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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
الم
Ayah/Verse 1: ‘Alif–Lām–Mīm
Meaning: Alif–Laaam–Meeem (These 3 letters are one of the miracles of the Qur’ân and none but Allâh (Alone) knows their meanings.)
Alif-Laaam-Meeem
ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ
Ayah/Verse 2: Dhālika Al-Kitābu Lā Rayba Fīhi Hudáan Lilmuttaqīna
Meaning: This is the Book, there is no doubt in it, a Guidance for those who fear Allah
Zaalikal Kitaabu laa raiba feeh; hudal lilmuttaqeen
الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ
Ayah/Verse 3: Al-Ladhīna Yu’uminūna Bil-Ghaybi Wa Yuqīmūna Aş-Şalāata Wa Mimmā Razaqnāhum Yunfiqūna
Meaning: those Who believe in the Unseen, and establish the worship (i.e., salaat), and spend out of what We have provided for them.
Allazeena yu’minoona bilghaibi wa yuqeemoonas salaata wa mimmaa razaqnaahum yunfiqoon
وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ
Ayah/Verse 4: Wa Al-Ladhīna Yu’uminūna Bimā ‘Unzila ‘Ilayka Wa Mā ‘Unzila Min Qablika Wa Bil-‘Ākhirati Hum Yūqinūna
Meaning: and those who believe in (i.e., Quran) what has been sent down to you ˹O Prophet˺ and what (i.e., Torah, Psalms, Gospel) was sent down from before you, and they firmly believe in the Hereafter
Wallazeena yu’minoona bimaa unzila ilaika wa maaa unzila min qablika wa bil Aakhirati hum yooqinoon
أُولَٰئِكَ عَلَىٰ هُدًى مِنْ رَبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
Ayah/Verse 5: ‘Ūlā’ika `Alá Hudáan Min Rabbihim Wa ‘Ūlā’ika Humu Al-Mufliĥūna
Meaning: Those are upon Guidance from their Lord, and those are they, the successful ones
Ulaaa’ika ‘alaa hudam mir rabbihim wa ulaaa’ika humul muflihoon
إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ
Ayah/Verse 6: ‘Inna Al-Ladhīna Kafarū Sawā’un `Alayhim ‘A ‘Andhartahum ‘Am Lam Tundhirhum Lā Yu’uminūna
Meaning: Indeed those who disbelieve – it is the same for them, whether you warn them or you do not warn them, they will not believe.
Innal lazeena kafaroo sawaaa’un ‘alaihim ‘a-anzar tahum am lam tunzirhum laa yu’minoon
خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ
Ayah/Verse 7: Khatama Al-Lahu `Alá Qulūbihim Wa `Alá Sam`ihim Wa `Alá ‘Abşārihim Ghishāwatun Wa Lahum `Adhābun `Ažīmun
Meaning: Allah has set a seal on their Hearts and on their Hearing and on their Vision is a covering, and for them is a Great Punishment
Khatamal laahu ‘alaa quloobihim wa ‘alaa sam’i-him wa ‘alaaa absaarihim ghishaa watunw wa lahum ‘azaabun ‘azeem (section 1)
وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُمْ بِمُؤْمِنِينَ
Ayah/Verse 8: Wa Mina An-Nāsi Man Yaqūlu ‘Āmannā Bil-Lahi Wa Bil-Yawmi Al-‘Ākhiri Wa Mā Hum Bimu’uminīna
Meaning: And of the people are some who say, “we believe in Allah and in the Last Day,” but they are not at all believers.
Wa minan naasi mainy yaqoolu aamannaa billaahi wa bil yawmil aakhiri wa maa hum bimu’mineen
يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ
Ayah/Verse 9: Yukhādi`ūna Al-Laha Wa Al-Ladhīna ‘Āmanū Wa Mā Yakhda`ūna ‘Illā ‘Anfusahum Wa Mā Yash`urūna
Meaning: They think to deceive Allah and those who believe, and they do not deceive (i.e., Allah and the believers) except themselves, but they do not realize it
Yukhaadi’oonal laaha wallazeena aamanoo wa maa yakhda’oona illaaa anfusahum wa maa yash’uroon
فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ
Ayah/Verse 10: Fī Qulūbihim Marađun Fazādahumu Al-Lahu Marađāan Wa Lahum `Adhābun ‘Alīmun Bimā Kānū Yakdhibūna
Meaning: In their hearts is a sickness, so Allah has increased their sickness, and for them is a painful punishment because they used to lie
Fee quloobihim mara dun fazaadahumul laahu maradah; wa lahum ‘azaabun aleemum bimaa kaanoo yakziboon
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ
Ayah/Verse 11: Wa ‘Idhā Qīla Lahum Lā Tufsidū Fī Al-‘Arđi Qālū ‘Innamā Naĥnu Muşliĥūna
Meaning: And When it is said to them, “Do not spread corruption in the earth,” they say, “We are only peace-makers!”
Wa izaa qeela lahum laa tufsidoo fil ardi qaalooo innamaa nahnu muslihoon
أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِنْ لَا يَشْعُرُونَ
Ayah/Verse 12: ‘Alā ‘Innahum Humu Al-Mufsidūna Wa Lakin Lā Yash`urūna
Meaning: Beware! Indeed it is they, they are the corruptors, but they do not realize it
Alaaa innahum humul mufsidoona wa laakil laa yash’uroon
وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ ۗ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِنْ لَا يَعْلَمُونَ
Ayah/Verse 13: Wa ‘Idhā Qīla Lahum ‘Āminū Kamā ‘Āmana An-Nāsu Qālū ‘Anu’uminu Kamā ‘Āmana As-Sufahā’u ‘Alā ‘Innahum Humu As-Sufahā’u Wa Lakin Lā Ya`lamūna
Meaning: and When it is said to them, “Believe as the people believe,” they say, “Should we believe as the fools believe?” Beware! Indeed it is they, they are the fools, but they do not know
Wa izaa qeela lahum aaminoo kamaaa aamanan naasu qaalooo anu’minu kamaaa aamanas sufahaaa’; alaaa innahum humus sufahaaa’u wa laakil laa ya’lamoon
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ
Ayah/Verse 14: Wa ‘Idhā Laqū Al-Ladhīna ‘Āmanū Qālū ‘Āmannā Wa ‘Idhā Khalaw ‘Ilá Shayāţīnihim Qālū ‘Innā Ma`akum ‘Innamā Naĥnu Mustahzi’ūna
Meaning: and when they meet those who believe, they say, “we believe.” But when they are alone with their evil ones (i.e., evil companions), they say, “Indeed we are with you (i.e., evil ones); we were only mocking (at the believers).”
Wa izaa laqul lazeena aamanoo qaalooo aamannaa wa izaa khalaw ilaa shayaateenihim qaalooo innaa ma’akum innamaa nahnu mustahzi’oon
اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
Ayah/Verse 15: Al-Lahu Yastahzi’u Bihim Wa Yamudduhum Fī Ţughyānihim Ya`mahūna
Meaning: Allah will throw back their mockery at them, and prolongs them ˹to continue˺ in their transgression (i.e., disobedience) wandering (i.e., roaming) blindly
Allahu yastahzi’u bihim wa yamudduhum fee tughyaanihim ya’mahoon
أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ
Ayah/Verse 16: ‘Ūlā’ika Al-Ladhīna Ashtaraw Ađ-Đalālata Bil-Hudá Famā Rabiĥat Tijāratuhum Wa Mā Kānū Muhtadīna
Meaning: Those ˹people˺ are those who purchase the misguidance in exchange for the guidance, so their trade does not profit them, and they are not guided
Ulaaa’ikal lazeenash tara wud dalaalata bilhudaa famaa rabihat tijaaratuhum wa maa kaanoo muhtadeen
مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَا يُبْصِرُونَ
Ayah/Verse 17: Mathaluhum Kamathali Al-Ladhī Astawqada Nārāan Falammā ‘Ađā’at Mā Ĥawlahu Dhahaba Al-Lahu Binūrihim Wa Tarakahum Fī Žulumātin Lā Yubşirūna
Meaning: Their example is like the example of the one who kindled (i.e., ignited) a fire, then when it lighted-up what was around him, Allah took away their light and left them in darkness so they could not see
Masaluhum kamasalillazis tawqada naaran falammaaa adaaa’at maa hawlahoo zahabal laahu binoorihim wa tarakahum fee zulumaatil laa yubsiroon
صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ
Ayah/Verse 18: Şummun Bukmun `Umyun Fahum Lā Yarji`ūna
Meaning: Deaf, dumb, blind, so they will not return ˹to the Right Path of Guidance˺
Summum bukmun ‘umyun fahum laa yarji’oon
أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ۚ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ
Ayah/Verse 19: ‘Aw Kaşayyibin Mina As-Samā’i Fīhi Žulumātun Wa Ra`dun Wa Barqun Yaj`alūna ‘Aşābi`ahum Fī ‘Ādhānihim Mina Aş-Şawā`iqi Ĥadhara Al-Mawti Wa Allāhu Muĥīţun Bil-Kāfirīna
Meaning: Or like a rainstorm from the sky, in it is darkness, and thunder, and lightning: they put their fingers into their ears from the thunder-claps for fear of the death, and Allah surrounds the disbelievers
Aw kasaiyibim minas samaaa’i feehi zulumaatunw wa ra’dunw wa barq, yaj’aloona asaabi’ahum feee aazaanihim minas sawaa’iqi hazaral mawt’ wallaahu muheetum bilkaafireen
يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ ۖ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا ۚ وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Ayah/Verse 20: Yakādu Al-Barqu Yakhţafu ‘Abşārahum Kullamā ‘Ađā’a Lahum Mashaw Fīhi Wa ‘Idhā ‘Ažlama `Alayhim Qāmū Wa Law Shā’a Al-Lahu Ladhahaba Bisam`ihim Wa ‘Abşārihim ‘Inna Al-Laha `Alá Kulli Shay’in Qadīrun
Meaning: The lightning almost snatches away their sight, whenever it flashes (i.e., lightining strikes) for them, they walk in it (i.e., light), and when it darkens over them, they stand still. And if Allah willed, surely He could have taken away their hearing and their sight. Indeed, Allah has power over every thing.
Yakaadul barqu yakhtafu absaarahum kullamaaa adaaa’a lahum mashaw feehi wa izaaa azlama ‘alaihim qaamoo; wa law shaaa’al laahu lazahaba bisam’ihim wa absaarihim; innal laaha ‘alaa kulli shai’in Qadeer (section 2)
يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Ayah/Verse 21: Yā ‘Ayyuhā An-Nāsu A`budū Rabbakumu Al-Ladhī Khalaqakum Wa Al-Ladhīna Min Qablikum La`allakum Tattaqūna
Meaning: O the human kind, worship your Lord ˹Allah˺, Who created you and those from before you, so that you may become righteous (i.e., mindful of Allah)
Yaaa aiyuhan naasu’budoo Rabbakumul lazee khalaqakum wallazeena min qablikum la’allakum tattaqoon
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ
Ayah/Verse 22: Al-Ladhī Ja`ala Lakumu Al-‘Arđa Firāshāan Wa As-Samā’a Binā’an Wa ‘Anzala Mina As-Samā’i Mā’an Fa’akhraja Bihi Mina Ath-Thamarāti Rizqāan Lakum Falā Taj`alū Lillahi ‘Andādāan Wa ‘Antum Ta`lamūna
Meaning: Who made the earth a resting place for you, and the sky as a canopy (i.e., ceiling), and He sent down water (i.e., rain) from the sky, then brought out with it from the fruits a ˹means of˺ provision for you. So do not set up equals (i.e., opponents) to Allah ˹in worship˺ while you know ˹the truth˺.
Allazee ja’ala lakumul arda firaashanw wassamaaa’a binaaa ‘anw wa anzala minassamaaa’i maaa’an fa akhraja bihee minas samaraati rizqal lakum falaa taj’aloo lillaahi andaadanw wa antum ta’lamoon
وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ وَادْعُوا شُهَدَاءَكُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ
Ayah/Verse 23: Wa ‘In Kuntum Fī Raybin Mimmā Nazzalnā `Alá `Abdinā Fa’tū Bisūratin Min Mithlihi Wa Ad`ū Shuhadā’akum Min Dūni Al-Lahi ‘In Kuntum Şādiqīna
Meaning: And if you are in doubt about what We have sent down [i.e., the Qur’ān] to Our Servant [i.e., Muḥammad (Peace be upon him)], then bring a surah (i.e., chapter) of like it, and call from your witnesses (i.e., helpers) other than Allah, if you are truthful
Wa in kuntum fee raibim mimmaa nazzalnaa ‘alaa ‘abdinaa fatoo bi Sooratim mim mislihee wad’oo shuhadaaa’akum min doonil laahi in kuntum saadiqeen
فَإِنْ لَمْ تَفْعَلُوا وَلَنْ تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَافِرِينَ
Ayah/Verse 24: Fa’in Lam Taf`alū Wa Lan Taf`alū Fa Attaqū An-Nāra Allatī Waqūduhā An-Nāsu Wa Al-Ĥijāratu ‘U`iddat Lilkāfirīna
Meaning: But if you are not able to do so and certainly you will never be able to do so – then fear the Fire whose fuel is the human kind (i.e., people) and the stones which is prepared for the disbelievers
Fail lam taf’aloo wa lan taf’aloo fattaqun Naaral latee waqooduhan naasu walhijaaratu u’iddat lilkaafireen
وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا ۙ قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ ۖ وَأُتُوا بِهِ مُتَشَابِهًا ۖ وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَالِدُونَ
Ayah/Verse 25: Wa Bashshiri Al-Ladhīna ‘Āmanū Wa `Amilū Aş-Şāliĥāti ‘Anna Lahum Jannātin Tajrī Min Taĥtihā Al-‘Anhāru Kullamā Ruziqū Minhā Min Thamaratin Rizqāan Qālū Hādhā Al-Ladhī Ruziqnā Min Qablu Wa ‘Utū Bihi Mutashābihāan Wa Lahum Fīhā ‘Azwājun Muţahharatun Wa Hum Fīhā Khālidūna
Meaning: And give good news ˹O Prophet˺ to those who believe and do the righteous deeds (i.e., good deeds) that for them (i.e., believers) are gardens from underneath which the rivers flow. Whenever they are provided with a provision of fruit from there, they will say: “This is what we were provided from before (i.e., on earth),” and they will be given from it (fruits) in resemblance (i.e., like fruits that was on the earth) and for them in it (i.e., paradise) will be purified spouses, and they in it (i.e., paradise) will live forever
Wa bashshiril lazeena aamanoo wa ‘amilus saalihaati anna lahum jannaatin tajree min tahtihal anhaaru kullamaa ruziqoo minhaa min samaratir rizqan qaaloo haazal lazee ruziqnaa min qablu wa utoo bihee mutashaabihaa, wa lahum feehaaa azwaajum mutahhara tunw wa hum feehaa khaalidoon
إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ ۖ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۘ يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ
Ayah/Verse 26: ‘Inna Al-Laha Lā Yastaĥyī ‘An Yađriba Mathalāan Mā Ba`ūđatan Famā Fawqahā Fa’ammā Al-Ladhīna ‘Āmanū Faya`lamūna ‘Annahu Al-Ĥaqqu Min Rabbihim Wa ‘Ammā Al-Ladhīna Kafarū Fayaqūlūna Mādhā ‘Arāda Al-Lahu Bihadhā Mathalāan Yuđillu Bihi Kathīrāan Wa Yahdī Bihi Kathīrāan Wa Mā Yuđillu Bihi ‘Illā Al-Fāsiqīna
Meaning: Indeed, Allah does not shy away to present an example even of a mosquito or even above it. And as for those who believe, then they know, that it is the Truth from their Lord, but as for those who disbelieve, then they say: “What did Allah intend by this example?” By it, He lets many go stray, and many He guides by it. And by it He lets none go stray except the disobedient
Innal laaha laa yastahyeee ai yadriba masalam maa ba’oodatan famaa fawqahaa; faammal lazeena aamanoo faya’lamoona annahul haqqu mir rabbihim wa ammal lazeena kafaroo fayaqooloona maazaaa araadal laahu bihaazaa masalaa; yudillu bihee kaseeranw wa yahdee bihee kaseeraa; wa maa yudillu biheee illal faasiqeen
الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ ۚ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
Ayah/Verse 27: Al-Ladhīna Yanquđūna `Ahda Al-Lahi Min Ba`di Mīthāqihi Wa Yaqţa`ūna Mā ‘Amara Al-Lahu Bihi ‘An Yūşala Wa Yufsidūna Fī Al-‘Arđi ‘Ūlā’ika Humu Al-Khāsirūna
Meaning: Those who break (i.e., violate) the covenant (i.e., bond) of Allah even after contracting it and cut (i.e., break apart) what Allah has ordered with it (i.e., covenant) to be joined (i.e., held together) and spread corruption in the land, those are they ˹who are˺ the losers.
Allazeena yanqudoona ‘ahdal laahi mim ba’di meesaaqihee wa yaqta’oona maaa amaral laahu biheee ai yoosala wa yufsidoona fil ard; ulaaa’ika humul khaasiroon
كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Ayah/Verse 28: Kayfa Takfurūna Bil-Lahi Wa Kuntum ‘Amwātāan Fa’aĥyākum Thumma Yumītukum Thumma Yuĥyīkum Thumma ‘Ilayhi Turja`ūna
Meaning: How can you disbelieve in Allah, and you were without life then He gave you life, then He will cause you to die, then again bring you to life, and then to Him ˹Allah˺ you will ˹all˺ be returned?
Kaifa takfuroona billaahi wa kuntum amwaatan fa ahyaakum summa yumeetukum summa yuhyeekum summaa ilaihi turja’oon
هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
Ayah/Verse 29: Huwa Al-Ladhī Khalaqa Lakum Mā Fī Al-‘Arđi Jamī`āan Thumma Astawá ‘Ilá As-Samā’i Fasawwāhunna Sab`a Samāwātin Wa Huwa Bikulli Shay’in `Alīmun
Meaning: He ˹Allah˺ is The One Who created for you everything what is on the earth. Then He ˹Allah˺ turned (i.e., directed) towards the heaven, and made (i.e., fashioned) them into seven heavens, and He ˹Allah˺ is the All-Knower of every thing
Huwal lazee khalaqa lakum maa fil ardi jamee’an summas tawaaa ilas samaaa’i fasaw waahunna sab’a samaa waat; wa Huwa bikulli shai’in Aleem (section 3)
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ
Ayah/Verse 30: Wa ‘Idh Qāla Rabbuka Lilmalā’ikati ‘Innī Jā`ilun Fī Al-‘Arđi Khalīfatan Qālū ‘Ataj`alu Fīhā Man Yufsidu Fīhā Wa Yasfiku Ad-Dimā’a Wa Naĥnu Nusabbiĥu Biĥamdika Wa Nuqaddisu Laka Qāla ‘Innī ‘A`lamu Mā Lā Ta`lamūna
Meaning: And when your Lord ˹Allah˺ said to the angels, “Indeed, I ˹Allah˺ am going to place on the earth a successive ˹human˺ authority.” They (i.e., angels) said, “Will You ˹Allah˺ place in it (i.e., earth) the one who will spread corruption in it (i.e., earth) and will shed the blood, and we glorify You with Your praises and proclaim Your Holiness?” He ˹Allah˺ said, “Indeed, I know that which you do not know.”
Wa iz qaala rabbuka lil malaaa’ikati innee jaa’ilun fil ardi khaleefatan qaalooo ataj’alu feehaa mai yufsidu feehaa wa yasfikud dimaaa’a wa nahnu nusabbihu bihamdika wa nuqaddisu laka qaala inneee a’lamu maa laa ta’lamoon
وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنْبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِنْ كُنْتُمْ صَادِقِينَ
Ayah/Verse 31: Wa `Allama ‘Ādama Al-‘Asmā’a Kullahā Thumma `Arađahum `Alá Al-Malā’ikati Faqāla ‘Anbi’ūnī Bi’asmā’i Hāuulāi ‘In Kuntum Şādiqīna
Meaning: And He ˹Allah˺ taught Adam the names – all of them (i.e., everything); then He ˹Allah˺ displayed (i.e., showed) them to the angels, and Said: “Tell Me the names of these if you are truthful.”
Wa ‘allama Aadamal asmaaa’a kullahaa summa ‘aradahum ‘alal malaaa’ikati faqaala ambi’oonee bias maaa’i haaa’ulaaa’i in kuntum saadiqeen
قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ
Ayah/Verse 32: Qālū Subĥānaka Lā `Ilma Lanā ‘Illā Mā `Allamtanā ‘Innaka ‘Anta Al-`Alīmu Al-Ĥakīmu
Meaning: They (i.e., angels) said: “Glory be to You ˹Allah˺, we have no knowledge except what you ˹Allah˺ have taught us. Indeed You, You ˹Allah˺ are the All-Knower, the All-Wise.”
Qaaloo subhaanaka laa ‘ilma lanaaa illaa maa ‘allamtanaaa innaka antal’aleemul hakeem
قَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَ
Ayah/Verse 33: Qāla Yā ‘Ādamu ‘Anbi’hum Bi’asmā’ihim Falammā ‘Anba’ahum Bi’asmā’ihim Qāla ‘Alam ‘Aqul Lakum ‘Innī ‘A`lamu Ghayba As-Samāwāti Wa Al-‘Arđi Wa ‘A`lamu Mā Tubdūna Wa Mā Kuntum Taktumūna
Meaning: He ˹Allah˺ said: O Adam! Tell them (i.e., angels) of their names (i.e, of everything), and when he (i.e., adam) had informed them (i.e., angels) of their names (i.e., of everything), He ˹Allah˺ said: Did I not tell you! Indeed I, I know the unseen ˹aspects˺ of the heavens and the earth? And I know what you show and what you hide
Qaala yaaa Aadamu ambi’ hum biasmaaa’ihim falammaa amba ahum bi asmaaa’ihim qaala alam aqul lakum inneee a’lamu ghaibas samaawaati wal ardi wa a’lamu maa tubdoona wa maa kuntum taktumoon
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
Ayah/Verse 34: Wa ‘Idh Qulnā Lilmalā’ikati Asjudū Li’dama Fasajadū ‘Illā ‘Iblīsa ‘Abá Wa Astakbara Wa Kāna Mina Al-Kāfirīna
Meaning: And ˹remember˺ when We said to the angels: “Prostrate before Adam.”. So they prostrated except Iblis ˹satan˺, he ˹satan˺ refused ˹to prostrate˺ and was proud and became of the disbelievers
Wa iz qulnaa lilmalaaa’i katis judoo liAadama fasajadooo illaaa Ibleesa abaa wastakbara wa kaana minal kaafireen
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Ayah/Verse 35: Wa Qulnā Yā ‘Ādamu Askun ‘Anta Wa Zawjuka Al-Jannata Wa Kulā Minhā Raghadāan Ĥaythu Shi’tumā Wa Lā Taqrabā Hadhihi Ash-Shajarata Fatakūnā Mina Až-Žālimīna
Meaning: and We said, “O Adam, you and your wife live in the Paradise; and eat freely from it wherever you wish, and do not come near this tree, or else you will both become of the wrongdoers”
Wa qulnaa yaaa Aadamus kun anta wa zawjukal jannata wa kulaa minhaa raghadan haisu shi’tumaa wa laa taqrabaa haazihish shajarata fatakoonaa minaz zaalimeen
فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ
Ayah/Verse 36: Fa’azallahumā Ash-Shayţānu `Anhā Fa’akhrajahumā Mimmā Kānā Fīhi Wa Qulnā Ahbiţū Ba`đukum Liba`đin `Adūwun Wa Lakum Fī Al-‘Arđi Mustaqarrun Wa Matā`un ‘Ilá Ĥīnin
Meaning: Then the Satan caused both of them to slip from it and he got them both out from what they both were in it, and We said: “Get down (i.e., from heaven to the earth); some of you enemies to others, and for you a place of residence on the earth and a provision (i.e., livelihood) for a time.”
Fa azallahumash Shaitaanu ‘anhaa fa akhrajahumaa mimmaa kaanaa fee wa qulnah bitoo ba’dukum liba’din ‘aduwwunw wa lakum fil ardi mustaqarrunw wa mataa’un ilaa heen
فَتَلَقَّىٰ آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Ayah/Verse 37: Fatalaqqá ‘Ādamu Min Rabbihi Kalimātin Fatāba `Alayhi ‘Innahu Huwa At-Tawwābu Ar-Raĥīmu
Meaning: Then Adam learned from his Lord Words. So his Lord turned towards him. Indeed He, He ˹Allah˺ is the Acceptor of Repentance, the Most Merciful.
Fatalaqqaaa Aadamu mir Rabbihee Kalimaatin fataaba ‘alaihi; innahoo Huwat Tawwaabur Raheem
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Ayah/Verse 38: Qulnā Ahbiţū Minhā Jamī`āan Fa’immā Ya’tiyannakum Minnī Hudáan Faman Tabi`a Hudāya Falā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna
Meaning: We said: “Get down all of you from it (i.e., paradise), and when guidance comes to you from Me, then whoever follows My Guidance, there shall be no fear on them, and nor will they grieve
Qulnah bitoo minhaa jamee ‘an fa immaa ya’tiyannakum minnee hudan faman tabi’a hudaaya falaa khawfun ‘alaihim wa laa hum yahza noon
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Ayah/Verse 39: Wa Al-Ladhīna Kafarū Wa Kadhdhabū Bi’āyātinā ‘Ūlā’ika ‘Aşĥābu An-Nāri Hum Fīhā Khālidūna
Meaning: And those who disbelieve and deny in Our verses, those are the companions of the Fire; they will stay in it forever
Wallazeena kafaroo wa kaz zabooo bi aayaatinaa ulaaa’ika Ashaabun Naari hum feehaa khaalidoon (section 4)
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ
Ayah/Verse 40: Yā Banī ‘Isrā’īla Adhkurū Ni`matiya Allatī ‘An`amtu `Alaykum Wa ‘Awfū Bi`ahdī ‘Ūfi Bi`ahdikum Wa ‘Īyāya Fārhabūni
Meaning: O Children of Israel (i.e., Jacob), remember My favours which I favoured upon you, and fulfill with My covenant (upon you)! I shall fulfill with your covenant (from Me). And fear Me alone
Yaa Baneee Israaa’eelaz kuroo ni’matiyal lateee an’amtu ‘alaikum wa awfoo bi’Ahdeee oofi bi ahdikum wa iyyaaya farhaboon
وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ ۖ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ
Ayah/Verse 41: Wa ‘Āminū Bimā ‘Anzaltu Muşaddiqāan Limā Ma`akum Wa Lā Takūnū ‘Awwala Kāfirin Bihi Wa Lā Tashtarū Bi’āyātī Thamanāan Qalīlāan Wa ‘Īyāya Fa Attaqūni
Meaning: and Believe in what I have sent down (i.e., Quran) confirming that which is with you, and do not be the first to disbelieve in it (i.e., Quran). And do not exchange with My verses a small price. So fear Me, and Me alone.
Wa aaminoo bimaaa anzaltu musaddiqal limaa ma’akum wa laa takoonooo awwala kaafirim bihee wa laa tashtaroo bi Aayaatee samanan qaleelanw wa iyyaaya fattaqoon
وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ
Ayah/Verse 42: Wa Lā Talbisū Al-Ĥaqqa Bil-Bāţili Wa Taktumū Al-Ĥaqqa Wa ‘Antum Ta`lamūna
Meaning: And do not mix the truth with the falsehood and ˹do not˺ conceal the truth while you know
Wa laa talbisul haqqa bilbaatili wa taktumul haqqa wa antum ta’lamoon
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ
Ayah/Verse 43: Wa ‘Aqīmū Aş-Şalāata Wa ‘Ātū Az-Zakāata Wa Arka`ū Ma`a Ar-Rāki`īna
Meaning: And establish the worship (i.e., salaat), and give the poor-due (i.e., zakat), and bow your heads down with those who bow down ˹in worship˺
Wa aqeemus salaata wa aatuz zakaata warka’oo ma’ar raaki’een
أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ وَأَنْتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ
Ayah/Verse 44: ‘Ata’murūna An-Nāsa Bil-Birri Wa Tansawna ‘Anfusakum Wa ‘Antum Tatlūna Al-Kitāba ‘Afalā Ta`qilūna
Meaning: Do you enjoin (i.e., instruct) the people to the righteousness and you yourselves forget ˹to practice it˺, while you recite the Book? Then will you not use your intellect (i.e., reason)?
Ataamuroonan naasa bilbirri wa tansawna anfusakum wa antum tatloonal Kitaab; afalaa ta’qiloon
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ
Ayah/Verse 45: Wa Asta`īnū Biş-Şabri Wa Aş-Şalāati Wa ‘Innahā Lakabīratun ‘Illā `Alá Al-Khāshi`īna
Meaning: And seek help through the patience and the worship (i.e., salaat); and Indeed, it is surely difficult except for the humble one
Wasta’eenoo bissabri was Salaah; wa innahaa lakabee ratun illaa alal khaashi’een
الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ
Ayah/Verse 46: Al-Ladhīna Yažunnūna ‘Annahum Mulāqū Rabbihim Wa ‘Annahum ‘Ilayhi Rāji`ūna
Meaning: those who are certain that they will meet their Lord ˹Allah˺, and that they will return to Him ˹Allah˺
Allazeena yazunnoona annahum mulaaqoo Rabbihim wa annahum ilaihi raaji’oon (section 5)
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
Ayah/Verse 47: Yā Banī ‘Isrā’īla Adhkurū Ni`matiya Allatī ‘An`amtu `Alaykum Wa ‘Annī Fađđaltukum `Alá Al-`Ālamīna
Meaning: O Children of Israel, remember My favor which I favoured upon you and that I preferred you over the worlds
Yaa Baneee Israaa’eelaz kuroo ni’matiyal lateee an’amtu ‘alaikum wa annee faddaltukum ‘alal ‘aalameen
وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ
Ayah/Verse 48: Wa Attaqū Yawmāan Lā Tajzī Nafsun `An Nafsin Shay’āan Wa Lā Yuqbalu Minhā Shafā`atun Wa Lā Yu’ukhadhu Minhā `Adlun Wa Lā Hum Yunşarūna
Meaning: And fear a day when no soul will be of benefit in anything to another soul, and no intercession will be accepted from it (i.e., soul) and no compensation will be taken from it (i.e., soul) and nor will they be helped.
Wattaqoo Yawmal laa tajzee nafsun ‘an nafsin shai’anw wa laa yuqbalu minhaa shafaa’atunw wa laa yu’khazu minhaa ‘adlunw wa laa hum yunsaroon
وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَٰلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ
Ayah/Verse 49: Wa ‘Idh Najjaynākum Min ‘Āli Fir`awna Yasūmūnakum Sū’a Al-`Adhābi Yudhabbiĥūna ‘Abnā’akum Wa Yastaĥyūna Nisā’akum Wa Fī Dhālikum Balā’un Min Rabbikum `Ažīmun
Meaning: And ˹Remember˺ when We delivered you [i.e., your forefathers] from the people of firaawn ˹pharaoh˺, who afflicted you with the evil (i.e., worst) punishment, slaughtering your sons and keeping your females alive. And in that was a great trial (i.e., test) from your Lord.
Wa iz najjainaakum min Aali Fir’awna yasoomoonakum sooo’al azaabi yuzabbihoona abnaaa’akum wa yastahyoona nisaaa’akum; wa fee zaalikum balaaa’um mir Rabbikum ‘azeem
وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنْجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنْتُمْ تَنْظُرُونَ
Ayah/Verse 50: Wa ‘Idh Faraqnā Bikumu Al-Baĥra Fa’anjaynākum Wa ‘Aghraqnā ‘Āla Fir`awna Wa ‘Antum Tanžurūna
Meaning: And ˹Remember˺ when We parted (i.e., separated) the sea for you then We saved you and We drowned fir’aun’s (pharaoh’s) people while you were looking
Wa iz faraqnaa bikumul bahra fa anjainaakum wa agh-raqnaaa Aala Fir’awna wa antum tanzuroon
وَإِذْ وَاعَدْنَا مُوسَىٰ أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ
Ayah 51. Wa ‘Idh Wā`adnā Mūsá ‘Arba`īna Laylatan Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa ‘Antum Žālimūna
And ˹Remember˺ when We appointed for Moses forty nights, then you took the calf (i.e., for worship), from after him (i.e., in his absence) and you were wrong-doers
Wa iz waa’adnaa Moosaaa arba’eena lailatan summattakhaztumul ‘ijla mim ba’dihee wa antum zaalimoon
ثُمَّ عَفَوْنَا عَنْكُمْ مِنْ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Ayah 52. Thumma `Afawnā `Ankum Min Ba`di Dhālika La`allakum Tashkurūna
Meaning: Then We forgave you, even after that; so that you would be grateful
Summa ‘afawnaa ‘ankum mim ba’di zaalika la’allakum tashkuroon
وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
Ayah 53. Wa ‘Idh ‘Ātaynā Mūsá Al-Kitāba Wa Al-Furqāna La`allakum Tahtadūna
Meaning: And ˹Remember˺ when We gave Moses the Book and the Criterion ˹to distinguish between right and wrong˺ so that you would be guided
Wa iz aatainaa Moosal kitaaba wal Furqaana la’allakum tahtadoon
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنْفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Ayah 54. Wa ‘Idh Qāla Mūsá Liqawmihi Yā Qawmi ‘Innakum Žalamtum ‘Anfusakum Biāttikhādhikumu Al-`Ijla Fatūbū ‘Ilá Bāri’ikum Fāqtulū ‘Anfusakum Dhālikum Khayrun Lakum `Inda Bāri’ikum Fatāba `Alaykum ‘Innahu Huwa At-Tawwābu Ar-Raĥīmu
Meaning: And ˹Remember˺ when Moses said to his people: “O my people! Indeed, you have wronged yourselves by your taking the calf ˹for worship˺. So turn in repentance to your Creator and kill ˹the wrong-doers among˺ yourselves; that is better for you with your Creator ˹Allah˺.” Then He ˹Allah˺ turned towards you. Indeed He ˹Allah˺, He is the Accepter of Repentance, the Most Merciful
Wa iz qaala Moosaa liqawmihee yaa qawmi innakum zalamtum anfusakum bittikhaa zikumul ‘ijla fatoobooo ilaa Baari’ikum faqtulooo anfusakum zaalikum khairul lakum ‘inda Baari’ikum fataaba ‘alaikum; innahoo Huwat Tawwaabur Raheem
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ
Ayah 55. Wa ‘Idh Qultum Yā Mūsá Lan Nu’umina Laka Ĥattá Nará Al-Laha Jahratan Fa’akhadhatkumu Aş-Şā`iqatu Wa ‘Antum Tanžurūna
Meaning: And ˹Remember˺ when you said: “O Moses, we will never believe in you until we see Allah clearly” Then the thunderbolt struck you while you were looking
Wa iz qultum yaa Moosaa lan nu’mina laka hattaa naral laaha jahratan fa akhazat kumus saa’iqatu wa antum tanzuroon
ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Ayah 56. Thumma Ba`athnākum Min Ba`di Mawtikum La`allakum Tashkurūna
Meaning: Then We brought you back to life from after your death, so that you would be thankful.
Summa ba’asnaakum mim ba’di mawtikum la’allakum tashkuroon
وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ ۖ كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۖ وَمَا ظَلَمُونَا وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ
Ayah 57. Wa Žallalnā `Alaykumu Al-Ghamāma Wa ‘Anzalnā `Alaykumu Al-Manna Wa As-Salwá Kulū Min Ţayyibāti Mā Razaqnākum Wa Mā Žalamūnā Wa Lakin Kānū ‘Anfusahum Yažlimūna
Meaning: And We shaded over you the clouds and We sent down to you the Manna (explain) and the quails (explain), ˹saying˺, “Eat from the good things that We have provided you:” And they did not wronge Us but they were doing wronge to themselves
Wa zallalnaa ‘alaikumul ghamaama wa anzalnaa ‘alaikumul Manna was Salwaa kuloo min taiyibaati maa razaqnaakum wa maa zalamoonaa wa laakin kaanooo anfusahum yazlimoon
وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ ۚ وَسَنَزِيدُ الْمُحْسِنِينَ
Ayah 58. Wa ‘Idh Qulnā Adkhulū Hadhihi Al-Qaryata Fakulū Minhā Ĥaythu Shi’tum Raghadāan Wa Adkhulū Al-Bāba Sujjadāan Wa Qūlū Ĥiţţatun Naghfir Lakum Khaţāyākum Wa Sanazīdu Al-Muĥsinīna
And ˹Remember˺ when We said: “Enter this town, and eat freely from it wherever you wish, and enter the gate ˹of this city˺ prostrating and say, ‘Ĥiţţatun (i.e., relieve us of our burdens {sins}).’ We will forgive your sins for you, and We will increase the doers of good“
Wa iz qulnad khuloo haazihil qaryata fakuloo minhaa haisu shi’tum raghadanw wadkhulul baaba sujjadanw wa qooloo hittatun naghfir lakum khataayaakum; wa sanazeedul muhsineen
فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنْزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ
Ayah 59. Fabaddala Al-Ladhīna Žalamū Qawlāan Ghayra Al-Ladhī Qīla Lahum Fa’anzalnā `Alá Al-Ladhīna Žalamū Rijzāan Mina As-Samā’i Bimā Kānū Yafsuqūna
Meaning: so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
But those who wronged, changed the word other than the one (i.e., word) which was said to them. so We sent down a punishment from the sky on those who wronged, because they were defiantly disobeying
Fabaddalal lazeena zalamoo qawlan ghairal lazee qeela lahum fa anzalnaa ‘alal lazeena zalamoo rijzam minas samaaa’i bimaa kaanoo yafsuqoon (section 6)
وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ ۖ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
Ayah 60. Wa ‘Idh Astasqá Mūsá Liqawmihi Faqulnā Ađrib Bi`aşāka Al-Ĥajara Fānfajarat Minhu Athnatā `Ashrata `Aynāan Qad `Alima Kullu ‘Unāsin Mashrabahum Kulū Wa Ashrabū Min Rizqi Al-Lahi Wa Lā Ta`thaw Fī Al-‘Arđi Mufsidīna
And ˹Remember˺ when Moses prayed for water for his people; so We said: “Strike the rock with your staff.” Then twelve springs ˹of water˺ gushed forth from it (i.e., rock). Indeed! each tribe knew their drinking place. “Eat and drink of the provision from Allah, and do not commit evil in the earth spreading corruption.”
Wa izis tasqaa Moosaa liqawmihee faqulnad rib bi’asaakal hajara fanfajarat minhusnataaa ‘ashrata ‘aynan qad ‘alima kullu unaasim mash rabahum kuloo washraboo mir rizqil laahi wa laa ta’saw fil ardi mufsideen
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نَصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ
Ayah 61. Wa ‘Idhi Qultum Yā Mūsá Lan Naşbira `Alá Ţa`āmin Wāĥidin Fād`u Lanā Rabbaka Yukhrij Lanā Mimmā Tunbitu Al-‘Arđu Min Baqlihā Wa Qiththā’ihā Wa Fūmihā Wa `Adasihā Wa Başalihā Qāla ‘Atastabdilūna Al-Ladhī Huwa ‘Adná Bial-Ladhī Huwa Khayrun Ahbiţū Mişrāan Fa’inna Lakum Mā Sa’altum Wa Đuribat `Alayhimu Adh-Dhillatu Wa Al-Maskanatu Wa Bā’ū Bighađabin Mina Al-Lahi Dhālika Bi’annahum Kānū Yakfurūna Bi’āyāti Al-Lahi Wa Yaqtulūna An-Nabīyīna Bighayri Al-Ĥaqqi Dhālika Bimā `Aşaw Wa Kānū Ya`tadūna
2:61 And ˹Remember˺ when you ˹people of bani israel˺ said , “O Musa! we will never be patient on one kind of food, so pray for us to your Lord to bring out for us out of what the earth grows, from its herbs, and its cucumbers, and its garlic, and its lentils, and its onions. “he ˹moses˺ said ˹to his people˺, “Would you ˹take in˺ exchange that which is inferior for that which is better? Go down to any city, then indeed, for you there is what you have asked for.” So the humiliation and the misery were struck on them and they drew on themselves the anger of Allah. That was because they used to disbelieve in the Signs of Allah and kill the Prophets ˹unjustly˺ without the right. That was because they disobeyed and they were transgressing.
Wa iz qultum yaa Moosaa lan nasbira ‘alaa ta’aaminw waahidin fad’u lanaa rabbaka yukhrij lanaa mimmaa tumbitul ardu mimbaqlihaa wa qis saaa’ihaa wa foomihaa wa ‘adasihaa wa basalihaa qaala atastabdiloonal lazee huwa adnaa billazee huwa khayr; ihbitoo misran fa inna lakum maa sa altum; wa duribat ‘alaihimuz zillatu walmaskanatu wa baaa’oo bighadabim minal laah; zaalika bi annahum kaano yakfuroona bi aayaatil laahi wa yaqtuloonan Nabiyyeena bighairil haqq; zaalika bimaa ‘asaw wa kaanoo ya’tadoon (section 7)
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Ayah 62. ‘Inna Al-Ladhīna ‘Āmanū Wa Al-Ladhīna Hādū Wa An-Naşārá Wa Aş-Şābi’īna Man ‘Āmana Bil-Lahi Wa Al-Yawmi Al-‘Ākhiri Wa `Amila Şāliĥāan Falahum ‘Ajruhum `Inda Rabbihim Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna
Indeed, those who believe and those who are Jews and the Christians and the Sabeans those ˹among them˺ who believe in Allah and the Last Day and did righteousness (i.e., good deeds)– then for them is their reward with their Lord, and there will be no fear on them, and nor will they grieve.
Innal lazeena aamanoo wallazeena haadoo wan nasaaraa was Saabi’eena man aamana billaahi wal yawmil aakhiri wa ‘amila saalihan falahum ajruhum ‘inda Rabbihim wa laa khawfun ‘alaihim wa laa hum yahzanoon
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Ayah 63. Wa ‘Idh ‘Akhadhnā Mīthāqakum Wa Rafa`nā Fawqakumu Aţ-Ţūra Khudhū Mā ‘Ātaynākum Biqūwatin Wa Adhkurū Mā Fīhi La`allakum Tattaqūna
And ˹Remember˺ when We took your covenant and We raised the Mount (Sinai) above you: ˹Saying˺: “Hold firmly to what ˹Scripture˺ We have given you, and remember what is in it (i.e., scripture) so that you would become righteous (pious).”
Wa iz akhaznaa meesaaqakum wa rafa’naa fawqakumut Toora khuzoo maaa aatainaakum biquwwatinw wazkuroo maa feehi la’allakum tattaqoon
ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ
Ayah 64. Thumma Tawallaytum Min Ba`di Dhālika Falawlā Fađlu Al-Lahi `Alaykum Wa Raĥmatuhu Lakuntum Mina Al-Khāsirīna
Then you turned away from after that (i.e., your covenant), and if the grace of Allah and His mercy was not on you, you would have surely been of the losers.
Summa tawallaitum mim ba’di zaalika falawlaa fadlul laahi ‘alaikum wa rahmatuhoo lakuntum minal khaasireen
وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ
Ayah 65. Wa Laqad `Alimtumu Al-Ladhīna A`tadaw Minkum Fī As-Sabti Faqulnā Lahum Kūnū Qiradatan Khāsi’īna
And indeed, you know those among you who transgressed in the Sabbath, So We said to them: “Be disgraced apes!”
Wa laqad ‘alimtumul lazeena’-tadaw minkum fis Sabti faqulnaa lahum koonoo qiradatan khaasi’een
66. فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِلْمُتَّقِينَ
Ayah 66. Faja`alnāhā Nakālāan Limā Bayna Yadayhā Wa Mā Khalfahā Wa Maw`ižatan Lilmuttaqīna
So We made it as an exemplary (i.e., perfect example) punishment for those between their Hands (i.e., those present) and those after them (i.e., future generation) and a lesson for the righteous.
Faja’alnaahaa nakaalal limaa baina yadihaa wa maa khalfahaa wa maw’izatal lilmuttaqeen
67. وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ
Ayah 67. Wa ‘Idh Qāla Mūsá Liqawmihi ‘Inna Al-Laha Ya’murukum ‘An Tadhbaĥū Baqaratan Qālū ‘Atattakhidhunā Huzūan Qāla ‘A`ūdhu Bil-Lahi ‘An ‘Akūna Mina Al-Jāhilīn
2:67 And ˹Remember˺ when Moses said to his people, “Indeed, Allah commands you that you slaughter a cow.” They said, “Are you making fun of us. “He ˹moses˺ said, “I seek refuge in Allah that I be of the ignorant ˹people˺.”
Wa iz qaala Moosaa liqawmiheee innal laaha yaamurukum an tazbahoo baqaratan qaalooo atattakhizunna huzuwan qaala a’oozu billaahi an akoona minal jaahileen
68. قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ ۖ فَافْعَلُوا مَا تُؤْمَرُونَ
Ayah 68. Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Hiya Qāla ‘Innahu Yaqūlu ‘Innahā Baqaratun Lā Fāriđun Wa Lā Bikrun `Awānun Bayna Dhālika Fāf`alū Mā Tu’umarūna
2:68 They said, “Call to your Lord for us to make clear to us what ˹type of cow˺ she is.” He ˹moses˺ said, “Indeed He ˹Allah˺ says, “Indeed it is a cow not too old and not too young, middle aged, between that,” so do what you are commanded.”
68. Qaalud-‘u lanaa rabbaka yubaiyil lanaa maa hee; qaala innahoo yaqoolu innahaa baqaratul laa faaridunw wa laa bikrun ‘awaanum baina zaalika faf’aloo maa tu’maroon
69. قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ
Ayah 69. Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Lawnuhā Qāla ‘Innahu Yaqūlu ‘Innahā Baqaratun Şafrā’u Fāqi`un Lawnuhā Tasurru An-Nāžirīna
2:69 They said, “Call to your Lord for us to make clear to us what is its color.” He ˹moses˺ said, “Indeed He ˹Allah˺ says, “Indeed it is a cow yellow, bright in its color, pleasing to the beholder (i.e., those who see).”
69. Qaalud-‘u lanaa Rabbaka yubaiyil lanaa maa lawnuhaa; qaala innahoo yaqoolu innahaa baqaratun safraaa’u faaqi’ul lawnuhaa tasurrunnaazireen
70. قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ
Ayah 70. Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Hiya ‘Inna Al-Baqara Tashābaha `Alaynā Wa ‘Innā ‘In Shā’a Al-Lahu Lamuhtadūna
2:70 They said, “Call to your Lord for us to make clear to us what she is. Surely, all the cows look the same to us. And if Allah wills, indeed we will be surely guided.”
Qaalud-‘u lanaa Rabbaka yubaiyil lanaa maa hiya innal baqara tashaabaha ‘alainaa wa innaaa in shaaa’al laahu lamuhtadoon
71. قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا ۚ قَالُوا الْآنَ جِئْتَ بِالْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ
Ayah 71. Qāla ‘Innahu Yaqūlu ‘Innahā Baqaratun Lā Dhalūlun Tuthīru Al-‘Arđa Wa Lā Tasqī Al-Ĥartha Musallamatun Lā Shiyata Fīhā Qālū Al-‘Āna Ji’ta Bil-Ĥaqqi Fadhabaĥūhā Wa Mā Kādū Yaf`alūna
2:71 ˹Moses˺ said, “Indeed, He ˹Allah˺ says, “Indeed it is a cow not trained to plough the earth, and not ˹trained to˺ water (i.e., irrigate) the field; healthy with no spot in it (i.e., cow).” They said, “Now you have come with the truth.” So they slaughtered it, and they were almost not doing it.
71. Qaala innahoo yaqoolu innahaa baqaratul laa zaloolun tuseerul arda wa laa tasqil harsa musallamatullaa shiyata feehaa; qaalul ‘aana jita bilhaqq; fazabahoohaa wa maa kaado yaf’aloon (section 8)
72. وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ
Ayah 72. Wa ‘Idh Qataltum Nafsāan Fa Addāra’tum Fīhā Wa Allāhu Mukhrijun Mā Kuntum Taktumūna
2:72 And when you killed a man, then you disputed concerning it, but Allah is the One Who brought out what you were hiding.
72. Wa iz qataltum nafsan faddaara’tum feehaa wallaahu mukhrijum maa kuntum taktumoon
73. فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ
Ayah 73. Faqulnā Ađribūhu Biba`đihā Kadhālika Yuĥyī Al-Lahu Al-Mawtá Wa Yurīkum ‘Āyātihi La`allakum Ta`qilūna
2:73 So We said, “Strike him (i.e., dead body) with a part of it (i.e., piece of cow).” Thus Allah brings back the dead ˹to life˺, and shows you His Signs, so that you may understand
73. Faqulnad riboohu biba’dihaa; kazaalika yuhyil laa hul mawtaa wa yureekum aayaatihee la’allakum ta’qiloon
74. ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Ayah 74. Thumma Qasat Qulūbukum Min Ba`di Dhālika Fahiya Kālĥijārati ‘Aw ‘Ashaddu Qaswatan Wa ‘Inna Mina Al-Ĥijārati Lamā Yatafajjaru Minhu Al-‘Anhāru Wa ‘Inna Minhā Lamā Yashshaqqaqu Fayakhruju Minhu Al-Mā’u Wa ‘Inna Minhā Lamā Yahbiţu Min Khashyati Al-Lahi Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna
2:74 Then from after ˹seeing˺ that your hearts hardened and they (i.e., hearts) were like the stones or stronger in hardness. And indeed, from the stones certainly there are some which gush forth the rivers from it, and indeed, from them certainly there are some which split, so the water comes out from it, and indeed, from them certainly there are some which fall down from fear of Allah. And Allah is not unaware of what you do
74. Summa qasat quloobukum mim ba’di zaalika fahiya kalhijaarati aw-ashaadu qaswah; wa inna minal hijaarati lamaa yatafajjaru minhul anhaar; wa inna minhaa lamaa yash shaqqaqu fayakhruju minhul maaa’; wa inna minhaa lamaa yahbitu min khashyatil laa; wa mal laahu bighaafilin ‘ammaa ta’maloon
75. أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
Ayah 75. ‘Afataţma`ūna ‘An Yu’uminū Lakum Wa Qad Kāna Farīqun Minhum Yasma`ūna Kalāma Al-Lahi Thumma Yuĥarrifūnahu Min Ba`di Mā `Aqalūhu Wa Hum Ya`lamūna
2:75 Do you hope that they will believe in you and indeed there has been a group from them who used to hear the words of Allah, then they changed (i.e., knowingly corrupted) it from after what they understood it, and they know?
75. Afatatma’oona ai yu’minoo lakum wa qad kaana fareequm minhum yasma’oona Kalaamal laahi summa yuharri foonahoo mim ba’di maa’aqaloohu wa hum ya’lamoon
76. وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِهِ عِنْدَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ
Ayah 76. Wa ‘Idhā Laqū Al-Ladhīna ‘Āmanū Qālū ‘Āmannā Wa ‘Idhā Khalā Ba`đuhum ‘Ilá Ba`đin Qālū ‘Atuĥaddithūnahum Bimā Fataĥa Al-Lahu `Alaykum Liyuĥājjūkum Bihi `Inda Rabbikum ‘Afalā Ta`qilūna
2:76 And when they (i.e., people of the book) meet those who believe, they say, “We believe.” But when some of them meet in private with one another, they say, “Will you tell them (i.e., believers) what Allah has disclosed to you so that they (i.e., believers) may argue with you about it before your Lord? Do you then not understand?”
76. Wa izaa laqul lazeena aamanoo qaalooo aamannaa wa izaakhalaa ba’duhum ilaa ba’din qaalooo atuhaddisoonahum bimaa fatahal laahu ‘alaikum liyuhaajjookum bihee ‘inda rabbikum; afalaa ta’qiloon
77. أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Ayah 77. ‘Awalā Ya`lamūna ‘Anna Al-Laha Ya`lamu Mā Yusirrūna Wa Mā Yu`linūna
2:77 Do they not know, that Allah knows what they conceal (i.e., keep secret) and what they reveal?
77. Awalaa ya’lamoona annal laaha ya’lamu maa yusirroona wa maa yu’linoon
78. وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
Ayah 78. Wa Minhum ‘Ummīyūna Lā Ya`lamūna Al-Kitāba ‘Illā ‘Amānīya Wa ‘In Hum ‘Illā Yažunnūna
2:78 And among them are unlettered ones, who do not know the Book (i.e., scripture) except wishful thinking and they do nothing but guess.
78. Wa minhum ummiyyoona laa ya’lamoonal kitaaba illaaa amaaniyya wa in hum illaa yazunnoon
79. فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ
Ayah 79. Fawaylun Lilladhīna Yaktubūna Al-Kitāba Bi’aydīhim Thumma Yaqūlūna Hādhā Min `Indi Al-Lahi Liyashtarū Bihi Thamanāan Qalīlāan Fawaylun Lahum Mimmā Katabat ‘Aydīhim Wa Waylun Lahum Mimmā Yaksibūna
2:79 So woe to those who write the Book with their hands then they say, “This is from Allah,” to sell it for a little price. So woe to them for what their hands have written and woe to them for what they earn.
79. Fawailul lillazeena yaktuboonal kitaaba bi aidihim summa yaqooloona haazaa min ‘indil laahi liyashtaroo bihee samanan qaleelan fawailul lahum mimmaa katabat aydeehim wa wailul lahum mimmaa yaksiboon
80. وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً ۚ قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ ۖ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
Ayah 80. Wa Qālū Lan Tamassanā An-Nāru ‘Illā ‘Ayyāmāan Ma`dūdatan Qul ‘Āttakhadhtum `Inda Al-Lahi `Ahdāan Falan Yukhlifa Al-Lahu `Ahdahu ‘Am Taqūlūna `Alá Al-Lahi Mā Lā Ta`lamūna
2:80 And they say, “the fire will never touch us except for numbered days.” Say, “Have you taken a covenant (i.e., pledge) from Allah, for Allah will never break His Covenant Or do you ˹just˺ say about Allah what you do not know?”
80. Wa qaaloo lan tamassanan Naaru illaaa ayyaamam ma’doo dah; qul attakhaztum ‘indal laahi ‘ahdan falai yukhlifal laahu ‘ahdahooo am taqooloona ‘alal laahi maa laa ta’lamoon
بَلَىٰ مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Ayah 81. Balá Man Kasaba Sayyi’atan Wa ‘Aĥāţat Bihi Khaţī’atuhu Fa’ūlā’ika ‘Aşĥābu An-Nāri Hum Fīhā Khālidūna
2:81 Yes! whoever earns evil and surrounded him with his sins then those are the companions of the Fire; in it they will stay forever
Balaa man kasaba sayyi’atanw wa ahaatat bihee khateee’atuhoo fa-ulaaa’ika Ashaabun Naari hum feehaa khaalidoon
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
Ayah 82. Wa Al-Ladhīna ‘Āmanū Wa `Amilū Aş-Şāliĥāti ‘Ūlā’ika ‘Aşĥābu Al-Jannati Hum Fīhā Khālidūna
2:82 And those who believe and do righteous deeds, those are the companions of the Paradise; in it they will stay forever
Wallazeena aamanoo wa ‘amilus saalihaati ulaaa’ika Ashaabul Jannati hum feeha khaalidoon (section 9)
وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ
Ayah 83. Wa ‘Idh ‘Akhadhnā Mīthāqa Banī ‘Isrā’īla Lā Ta`budūna ‘Illā Al-Laha Wa Bil–Wālidayni ‘Iĥsānāan Wa Dhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Qūlū Lilnnāsi Ĥusnāan Wa ‘Aqīmū Aş-Şalāata Wa ‘Ātū Az-Zakāata Thumma Tawallaytum ‘Illā Qalīlāan Minkum Wa ‘Antum Mu`riđūna
2:83 And ˹remember˺ when We took the covenant from the Children of Israel; “you will not worship except Allah, and be good with the parents and the relatives and the orphans and the needy, and speak good to the people, and establish the prayer and give the zakaat.” Then you turned away, except a few of you, and you were refusing.
Wa iz akhaznaa meesaaqa Baneee Israaa’eela laa ta’budoona illal laaha wa bil waalidaini ihsaananw wa zil qurbaa walyataamaa walmasaakeeni wa qooloo linnaasi husnanw wa aqeemus salaata wa aatuzZakaata summa tawallaitum illaa qaleelam minkum wa antum mu’ridoon
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ
Ayah 84. Wa ‘Idh ‘Akhadhnā Mīthāqakum Lā Tasfikūna Dimā’akum Wa Lā Tukhrijūna ‘Anfusakum Min Diyārikum Thumma ‘Aqrartum Wa ‘Antum Tashhadūna
2:84 And ˹remember˺ when We took your covenant, “you will not shed your (i.e., each other’s) blood and will not expel yourselves (i.e., each other) from your homes,” then you pledged and you were witnessing.
Wa iz akhaznaa meesaa qakum laa tasfikoona dimaaa’akum wa laa tukhrijoona anfusakum min diyaarikum summa aqrartum wa antum tashhadoon
ثُمَّ أَنْتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَٰلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
Ayah 85. Thumma ‘Antum Hā’uulā’ Taqtulūna ‘Anfusakum Wa Tukhrijūna Farīqāan Minkum Min Diyārihim Tažāharūna `Alayhim Bil-‘Ithmi Wa Al-`Udwāni Wa ‘In Ya’tūkum ‘Usārá Tufādūhum Wa Huwa Muĥarramun `Alaykum ‘Ikhrājuhum ‘A Fatu’uminūna Biba`đi Al-Kitābi Wa Takfurūna Biba`đin Famā Jazā’u Man Yaf`alu Dhālika Minkum ‘Illā Khizyun Fī Al-Ĥayāati Ad-Dunyā Wa Yawma Al-Qiyāmati Yuraddūna ‘Ilá ‘Ashaddi Al-`Adhābi Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna
2:85 Then you are those who kill yourselves (i.e., each other) and expel a group of you from their homes, you support one another against them (i.e., expelled people) in the sin and the transgression. And if they (i.e., expelled people) come to you as captives, you ransom them, while it was forbidden for you, their expulsion. So do you believe in some part of the Book and disbelieve in some ˹part of it˺? Then what is the reward for the one who does that among you except disgrace in the life of the world; and on the Day of the Resurrection they will be sent back to the most severe punishment? And Allah is not unaware of what you do.
Summa antum haaa’ulaaa’i taqtuloona anfusakum wa tukhrijoona fareeqam minkum min diyaarihim tazaaharoona ‘alaihim bil ismi wal’udwaani wa iny yaatookum usaaraa tufaadoohum wahuwa muharramun ‘alaikum ikhraajuhum; afatu’ mi-noona biba’dil Kitaabi wa takfuroona biba’d; famaa jazaaa’u mai yaf’alu zaalika minkum illaa khizyun fil hayaatid-dunyaa wa yawmal qiyaamati yuraddoona ilaaa ashaddil ‘azaab; wa mal laahu bighaafilin ‘ammaa ta’maloon
أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْصَرُونَ
Ayah 86. ‘Ūlā’ika Al-Ladhīna Ashtaraw Al-Ĥayāata Ad-Dunyā Bil-‘Ākhirati Falā Yukhaffafu `Anhumu Al-`Adhābu Wa Lā Hum Yunşarūna
2:86 Those are the ones who purchase the life of the world ˹in exchange˺ for the Hereafter; so the punishment will not be lightened (i.e., reduced) for them and they will not be helped
Ulaaa’ikal lazeenash tarawul hayaatad dunyaa bil aakhirati falaa yukhaffafu ‘anhumul ‘azaabu wa laa hum yunsaroon (section 10)
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِهِ بِالرُّسُلِ ۖ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ۗ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
Ayah 87. Wa Laqad ‘Ātaynā Mūsá Al-Kitāba Wa Qaffaynā Min Ba`dihi Bir-Rusuli Wa ‘Ātaynā `Īsá Abna Maryama Al-Bayyināti Wa ‘Ayyadnāhu Birūĥi Al-Qudusi ‘Afakullamā Jā’akum Rasūlun Bimā Lā Tahwá ‘Anfusukum Astakbartum Fafarīqāan Kadhdhabtum Wa Farīqāan Taqtulūn
2:87 And indeed We gave Moses the Book and We followed up with the Messengers from after him. And We gave Isa (i.e., Jesus) the son of Maryam (i.e., Mary), the clear signs and We supported him with the Holy Spirit, Is it not so that whenever a Messenger came to you with what yourselves do not desire, you acted arrogantly? So a group ˹of messengers˺ you denied, and a group ˹of messengers˺ you killed
Wa laqad aatainaa Moosal Kitaaba wa qaffainaa mim ba’dihee bir Rusuli wa aatainaa ‘Eesab-na-Maryamal baiyinaati wa ayyadnaahu bi Roohil Qudus; afakullamaa jaaa’akum Rasoolum bimaa laa tahwaaa anfusukumus takbartum fafareeqan kazzabtum wa fareeqan taqtuloon
وَقَالُوا قُلُوبُنَا غُلْفٌ ۚ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَا يُؤْمِنُونَ
Ayah 88. Wa Qālū Qulūbunā Ghulfun Bal La`anahumu Al-Lahu Bikufrihim Faqalīlāan Mā Yu’uminūna
2:88 And they said, “Our hearts are covered.” Yes, Allah has cursed them for their disbelief; so, little is what they believe
Wa qaaloo quloobunaa ghulf; bal la’anahumul laahu bikufrihim faqaleelam maa yu’minoon
وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ ۚ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
Ayah 89. Wa Lammā Jā’ahum Kitābun Min `Indi Al-Lahi Muşaddiqun Limā Ma`ahum Wa Kānū Min Qablu Yastaftiĥūna `Alá Al-Ladhīna Kafarū Falammā Jā’ahum Mā `Arafū Kafarū Bihi Fala`natu Al-Lahi `Alá Al-Kāfirīna
2:89 And when a Book from Allah came to them confirming of that which was with them, although they were from before praying for victory over those who disbelieved, so when there came to them what they recognized, they disbelieved in it. So the curse of Allah is on the disbelievers.
Wa lammaa jaaa’ahum Kitaabum min ‘indil laahi musaddiqul limaa ma’ahum wa kaanoo min qablu yastaftihoona ‘alal lazeena kafaroo falammaa jaaa’ahum maa ‘arafoo kafaroo bih; fala ‘natul laahi ‘alal kaafireen
بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ
Ayah 90. Bi’sa Mā Ashtaraw Bihi ‘Anfusahum ‘An Yakfurū Bimā ‘Anzala Al-Lahu Baghyāan ‘An Yunazzila Al-Lahu Min Fađlih `Alá Man Yas hā’u Min `Ibādihi Fabā’ū Bighađabin `Alá Ghađabin Wa Lilkāfirīna `Adhābun Muhīnun
2:90 Miserable is that for which they sold themselves for it, because they disbelieve in what Allah has sent down, grudging that Allah sends down of His Grace on whom He wills from His servants! So they have drawn ˹on themselves˺ wrath upon wrath. And for the disbelievers is a humiliating punishment
Bi’samash taraw biheee anfusahum ai yakfuroo bimaaa anzalal laahu baghyan ai yunazzilal laahu min fadlihee ‘alaa mai yashaaa’u min ibaadihee fabaaa’oo bighadabin ‘alaa ghadab; wa lilkaafireena ‘azaabum muheen
وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِيَاءَ اللَّهِ مِنْ قَبْلُ إِنْ كُنْتُمْ مُؤْمِنِينَ
Ayah 91. Wa ‘Idhā Qīla Lahum ‘Āminū Bimā ‘Anzala Al-Lahu Qālū Nu’uminu Bimā ‘Unzila `Alaynā Wa Yakfurūna Bimā Warā’ahu Wa Huwa Al-Ĥaqqu Muşaddiqāan Limā Ma`ahum Qul Falima Taqtulūna ‘Anbiyā’a Al-Lahi Min Qablu ‘In Kuntum Mu’uminīna
2:91 And when it is said to them, “Believe in what Allah has revealed,” they say, “We ˹only˺ believe in what was revealed to us.” And they disbelieve in what came after it, while it is the Truth confirming what is with them. Say, “Then why did you kill the Prophets of Allah from before, if you were believers?”
Wa izaa qeela lahum aaminoo bimaaa anzalal laahu qaaloo nu’minu bimaaa unzila ‘alainaa wa yakfuroona bimaa waraaa’ahoo wa huwal haqqu musaddiqal limaa ma’ahum; qul falima taqtuloona Ambiyaaa’al laahi min qablu in kuntum mu’mineen
وَلَقَدْ جَاءَكُمْ مُوسَىٰ بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ
Ayah 92. Wa Laqad Jā’akum Mūsá Bil-Bayyināti Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa ‘Antum Žālimūna
2:92 And indeed came to you Musa with the clear signs, then you took the calf ˹for worship˺ from after him ˹in his absence˺ and you were wrongdoers.
Wa laqad jaaa’akum Moosa bilbaiyinaati summat takhaztumul ‘ijla mim ba’dihee wa antum zaalimo
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا ۖ قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ
Ayah 93. Wa ‘Idh ‘Akhadhnā Mīthāqakum Wa Rafa`nā Fawqakumu Aţ-Ţūra Khudhū Mā ‘Ātaynākum Biqūwatin Wa Asma`ū Qālū Sami`nā Wa `Aşaynā Wa ‘Ushribū Fī Qulūbihimu Al-`Ijla Bikufrihim Qul Bi’samā Ya’murukum Bihi ‘Īmānukum ‘In Kuntum Mu’uminīna
2:93 And when We took your covenant (i.e., pledge) and We raised over you the mount, “Hold what We have given you with firmness and listen.” They said, “We hear and we disobey.” And they were made to drink ˹the worship of˺ the calf in their hearts because of their disbelief. Say, “Miserable is that your faith commands you to do with it, if you are believers.”
Wa iz akhaznaa meesaaqakum wa rafa’naa fawqa kumut Toora khuzoo maaa aatainaakum biquwwatinw wasma’oo qaaloo sami’naa wa ‘asainaa wa ushriboo fee quloobihimul ‘ijla bikufrihim; qul bi’samaa yaamurukum biheee eemaanukum in kuntum mu’mineen
قُلْ إِنْ كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِنْدَ اللَّهِ خَالِصَةً مِنْ دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ
Ayah 94. Qul ‘In Kānat Lakumu Ad-Dāru Al-‘Ākhiratu `Inda Al-Lahi Khālişatan Min Dūni An-Nāsi Fatamannaw Al-Mawta ‘In Kuntum Şādiqīna
2:94 Say, “If the home of the Hereafter is exclusively with Allah for you, excluding rest of the mankind, then wish for the death, if you are truthful.”
Qul in kaanat lakumud Daarul Aakhiratu ‘indal laahi khaalisatam min doonin naasi fatamannawul mawta in kuntum saadiqeen
وَلَنْ يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
Ayah 95. Wa Lan Yatamannawhu ‘Abadāan Bimā Qaddamat ‘Aydīhim Wa Allāhu `Alīmun Biž-Žālimīna
2:95 And they will never ever wish for it, because of what their hands have sent forth ˹for the hereafter˺. And Allah is All-Knower of the wrongdoers.
Wa lai yatamannawhu abadam bimaa qaddamat aydeehim; wallaahu ‘aleemum bizzaalimeen
وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
Ayah 96. Wa Latajidannahum ‘Aĥraşa An-Nāsi `Alá Ĥayāatin Wa Mina Al-Ladhīna ‘Ashrakū Yawaddu ‘Aĥaduhum Law Yu`ammaru ‘Alfa Sanatin Wa Mā Huwa Bimuzaĥziĥihi Mina Al-`Adhābi ‘An Yu`ammara Wa Allāhu Başīrun Bimā Ya`malūna
2:96 And surely you will find them the most greedy of the mankind for life, and ˹even greedier˺ from those who associate partners with Allah. Each one of them Loves if he could be granted a life of a thousand years. But even if he should be granted life, it will not remove him from the punishment. And Allah (is) All-Seer of what they do.
Wa latajidannahum ahrasannaasi ‘alaa hayaatinw wa minal lazeena ashrakoo; yawaddu ahaduhum law yu’ammaru alfa sanatinw wa maa huwa bi muzahzihihee minal ‘azaabi ai yu’ammar; wallaahu baseerum bimaa ya’maloon (section 11)
قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
Ayah 97. Qul Man Kāna `Adūwāan Lijibrīla Fa’innahu Nazzalahu `Alá Qalbika Bi’idhni Al-Lahi Muşaddiqāan Limā Bayna Yadayhi Wa Hudáan Wa Bushrá Lilmu’uminīna
2:97 Say, “Whoever is an enemy of Jibreel (i.e., Gabriel) – for indeed he (i.e., Gabriel) has brought it down on your heart with the permission of Allah confirming that which is between their hands (i.e., came before it) and a guidance and good news for the believers.”
Qul man kaana ‘aduwwal li Jibreela fainnahoo nazzalahoo ‘alaa qalbika bi iznil laahi musaddiqal limaa baina yadaihi wa hudanw wa bushraa lilmu’mineen
مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ
Ayah 98. Man Kāna `Adūwāan Lillahi Wa Malā’ikatihi Wa Rusulihi Wa Jibrīla Wa Mīkāla Fa’inna Al-Laha `Adūwun Lilkāfirīna
2:98 Whoever is an enemy of Allah and His Angels, and His Messengers, and Jibreel (i.e., Gabriel),and Meekael (i.e., Michael), then indeed Allah is an enemy of the disbelievers.
Man kaana ‘aduwwal lillaahi wa malaaa’ikatihee wa Rusulihee wa Jibreela wa Meekaala fa innal laaha ‘aduwwul lilkaafireen
وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۖ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ
Ayah 99. Wa Laqad ‘Anzalnā ‘Ilayka ‘Āyātin Bayyinātin Wa Mā Yakfuru Bihā ‘Illā Al-Fāsiqūna
2:99 And indeed We sent down to you Clear Verses, and none disbelieves in them except the disobedient.
Wa laqad anzalnaaa ilaika Aayaatim baiyinaatinw wa maa yakfuru bihaaa illal faasiqoon
أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
Ayah 100. ‘Awakullamā `Āhadū `Ahdāan Nabadhahu Farīqun Minhum Bal ‘Aktharuhum Lā Yu’uminūna
2:100 And is it not that whenever they make a covenant, a group of them threw it away? But, most of them do not believe.
Awa kullamaa ‘aahadoo ahdan nabazahoo fareequm minhum; bal aksaruhum laa yu’minoon
وَلَمَّا جَاءَهُمْ رَسُولٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
Ayah 101. Wa Lammā Jā’ahum Rasūlun Min `Indi Al-Lahi Muşaddiqun Limā Ma`ahum Nabadha Farīqun Mina Al-Ladhīna ‘Ūtū Al-Kitāba Kitāba Al-Lahi Warā’a Žuhūrihim Ka’annahum Lā Ya`lamūna
2:101 And when a Messenger from Allah came to them confirming of that which was with them, a group of those who were given the Book, threw away the Book of Allah behind their backs, as if they did not know ˹anything about it˺.
Wa lammaa jaaa’ahum Rasoolum min ‘indil laahi musaddiqul limaa ma’ahum nabaza fareequm minal lazeena ootul Kitaaba Kitaabal laahi waraaa’a zuhoorihim ka annahum laa ya’lamoon
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ
Ayah 102. Wa Attaba`ū Mā Tatlū Ash-Shayāţīnu `Alá Mulki Sulaymāna Wa Mā Kafara Sulaymānu Wa Lakinna Ash-Shayāţīna Kafarū Yu`allimūna An-Nāsa As-Siĥra Wa Mā ‘Unzila `Alá Al-Malakayni Bibābila Hārūta Wa Mārūta Wa Mā Yu`allimāni Min ‘Aĥadin Ĥattá Yaqūlā ‘Innamā Naĥnu Fitnatun Falā Takfur Fayata`allamūna Minhumā Mā Yufarriqūna Bihi Bayna Al-Mar’i Wa Zawjihi Wa Mā Hum Biđārrīna Bihi Min ‘Aĥadin ‘Illā Bi’idhni Al-Lahi Wa Yata`allamūna Mā Yađurruhum Wa Lā Yanfa`uhum Wa Laqad `Alimū Lamani Ashtarāhu Mā Lahu Fī Al-‘Ākhirati Min Khalāqin Wa Labi’sa Mā Sharaw Bihi ‘Anfusahum Law Kānū Ya`lamūna
2:102 And instead they followed what the satans recited over the kingdom of Sulaiman (i.e., Solomon). And Sulaiman did not disbelieve but the devils disbelieved, teaching the people the magic and that which was sent down to the two angels Harut and Marut in Babylon. And they both (i.e., Harut and Marut) did not teach any one unless they both say, “we are only a test, so do not disbelieve.”But they (i.e., people) learned from them that which causes separation by it between the man and his wife. And they could not at all harm any one with it except by permission of Allah. And they learned what harms them and does not profit them. And indeed they knew that whoever buys it (i.e, magic), would not have any share for him in the Hereafter. and surely Miserable is that for which they sold themselves for it, if only they were to know.
Wattaba’oo maa tatlush Shayaateenu ‘alaa mulki Sulaimaana wa maa kafara Sulaimaanu wa laakinnash Shayatteena kafaroo yu’al limoonan naasas sihra wa maaa unzila ‘alal malakaini bi Baabila Haaroota wa Maaroot; wa maa yu’allimaani min ahadin hattaa yaqoolaaa innamaa nahnu fitnatun falaa takfur fayata’al lamoona minhumaa maa yufarriqoona bihee bainal mar’i wa zawjih; wa maa hum bidaaarreena bihee min ahadin illaa bi-iznillah; wa yata’allamoona maa yadurruhum wa laa yanfa’uhum; wa laqad ‘alimoo lamanish taraahu maa lahoo fil Aakhirati min khalaaq; wa labi’sa maa sharaw biheee anfusahum; law kaanoo ya’lamoon
وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِنْ عِنْدِ اللَّهِ خَيْرٌ ۖ لَوْ كَانُوا يَعْلَمُونَ
Ayah 103. Wa Law ‘Annahum ‘Āmanū Wa Attaqaw Lamathūbatun Min `Indi Al-Lahi Khayrun Law Kānū Ya`lamūna
2:103 And if they believed and feared Allah, surely the reward from Allah is better, if only they were to know.
Wa law annahum aamanoo wattaqaw lamasoobatum min ‘indillaahi khairun law kaanoo ya’lamoon (section 12)
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انْظُرْنَا وَاسْمَعُوا ۗ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
Ayah 104. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Lā Taqūlū Rā`inā Wa Qūlū Anžurnā Wa Asma`ū Wa Lilkāfirīna `Adhābun ‘Alīmun
2:104 O you who believe! “Do not say “Raina” and say “Unzurna” and listen. And for the disbelievers is a painful punishment.
Yaaa ayyuhal lazeena aamanoo laa taqooloo raa’inaa wa qoolun zurnaa wasma’oo; wa lilkaafireena ‘azaabun aleem
مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِنْ رَبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
Ayah 105. Mā Yawaddu Al-Ladhīna Kafarū Min ‘Ahli Al-Kitābi Wa Lā Al-Mushrikīna ‘An Yunazzala `Alaykum Min Khayrin Min Rabbikum Wa Allāhu Yakhtaşşu Biraĥmatihi Man Yashā’u Wa Allāhu Dhū Al-Fađli Al-`Ažīmi
2:105 those who disbelieve from the People of the Book do not like, and nor those who associate partners with Allah, that any good should be sent down to you from your Lord, but Allah chooses for His Mercy whom He wills. And Allah is the Possessor of the Great Bounty.
Maa yawaddul lazeena kafaroo min ahlil kitaabi wa lal mushrikeena ai-yunazzala ‘alaikum min khairim mir Rabbikum; wallaahu yakhtassu birahmatihee mai-yashaaa; wallaahu zul fadlil’azeem
مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Ayah 106. Mā Nansakh Min ‘Āyatin ‘Aw Nunsihā Na’ti Bikhayrin Minhā ‘Aw Mithlihā ‘Alam Ta`lam ‘Anna Al-Laha `Alá Kulli Shay’in Qadīrun
2:106 Whatever We abrogate of a verse or cause it to be forgotten, We bring better than it or similar to it. Do you not know that Allah is All-Powerful over every thing?
Maa nansakh min aayatin aw nunsihaa na-ti bikhairim minhaaa aw mislihaaa; alam ta’lam annal laaha ‘alaa kulli shai’in qadeer
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ
Ayah 107. ‘Alam Ta`lam ‘Anna Al-Laha Lahu Mulku As-Samāwāti Wa Al-‘Arđi Wa Mā Lakum Min Dūni Al-Lahi Min Wa Līyin Wa Lā Naşīrin
2:107 Do you not know that to Him, Allah belongs the Kingdom of the heavens and the earth? And from besides Allah you do not have any protector and nor any helper.
Alam ta’lam annallaaha lahoo mulkus samaawaati wal ard; wa maa lakum min doonil laahi minw waliyyinw wa laa naseer
أَمْ تُرِيدُونَ أَنْ تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِنْ قَبْلُ ۗ وَمَنْ يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
Ayah 108. ‘Am Turīdūna ‘An Tas’alū Rasūlakum Kamā Su’ila Mūsá Min Qablu Wa Man Yatabaddali Al-Kufra Bil-‘Īmāni Faqad Đalla Sawā’a As-Sabīli
2:108 Or do you intend that you question your Messenger as Musa was questioned from ˹his people˺ before? But whoever exchanges the disbelief with the faith, so indeed he went astray from the evenness of the way.
Am tureedoona an tas’aloo Rasoolakum kamaa su’ila Moosa min qabl; wa mai yatabaddalil kufra bil eemaani faqad dalla sawaaa’as sabeel
وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۖ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Ayah 109. Wadda Kathīrun Min ‘Ahli Al-Kitābi Law Yaruddūnakum Min Ba`di ‘Īmānikum Kuffārāan Ĥasadāan Min `Indi ‘Anfusihim Min Ba`di Mā Tabayyana Lahumu Al-Ĥaqqu Fā`fū Wa Aşfaĥū Ĥattá Ya’tiya Al-Lahu Bi’amrihi ‘Inna Al-Laha `Alá Kulli Shay’in Qadīrun
2:109 Many from the People of the Book wished if they could turn you back to disbelief from after your having faith out of jealousy from themselves even from after what became clear to them, the truth. So forgive and overlook until Allah brings His Command. Indeed, Allah is All-Powerful on every thing.
Wadda kaseerum min ahlil kitaabi law yaruddoo nakum mim ba’di eemaanikum kuffaaran hasadam min ‘indi anfusihim mim ba’di maa tabaiyana lahumul haqqu fa’foo wasfahoo hattaa yaa tiyallaahu bi amrih; innal laaha ‘alaa kulli shai’in qadeer
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Ayah 110. Wa ‘Aqīmū Aş-Şalāata Wa ‘Ātū Az-Zakāata Wa Mā Tuqaddimū Li’nfusikum Min Khayrin Tajidūhu `Inda Al-Lahi ‘Inna Al-Laha Bimā Ta`malūna Başīrun
2:110 And establish the prayer and give the zakaat. And whatever of good you send forth for yourselves, you will find it with Allah. Indeed, Allah is All-Seer of what you do.
Wa aqeemus salaata wa aatuz zakaah; wa maa tuqaddimoo li anfusikum min khairin tajidoohu ‘indal laah; innal laaha bimaa ta’maloona baseer
وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا مَنْ كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ
Ayah 111. Wa Qālū Lan Yadkhula Al-Jannata ‘Illā Man Kāna Hūdāan ‘Aw Naşārá Tilka ‘Amānīyuhum Qul Hātū Burhānakum ‘In Kuntum Şādiqīn
2:111 And they said, “None will enter the Paradise except who is a Jew or a Christian.” That is their wishful thinking. Say, “Bring your proof if you are truthful.“
Wa qaaloo lai yadkhulal jannata illaa man kaana Hoodan aw Nasaaraa; tilka amaaniyyuhum; qul haatoo burhaa nakum in kuntum saadiqeen
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِنْدَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Ayah 112. Balá Man ‘Aslama Wajhahu Lillahi Wa Huwa Muĥsinun Falahu ‘Ajruhu `Inda Rabbihi Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna
2:112 Yes, whoever submits his face (i.e., himself) to Allah and he is a good-doer, so for him is his reward with his Lord. And on them will be no fear and nor will they grieve.
Balaa man aslama wajhahoo lillaahi wa huwa muhsinun falahooo ajruhoo ‘inda rabbihee wa laa khawfun ‘alaihim wa laa hum yahzanoon (section 13)
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
Ayah 113. Wa Qālati Al-Yahūdu Laysati An-Naşārá `Alá Shay’in Wa Qālati An-Naşārá Laysati Al-Yahūdu `Alá Shay’in Wa Hum Yatlūna Al-Kitāba Kadhālika Qāla Al-Ladhīna Lā Ya`lamūna Mithla Qawlihim Fa-Allāhu Yaĥkumu Baynahum Yawma Al-Qiyāmati Fīmā Kānū Fīhi Yakhtalifūna
2:113 And the Jews said, “The Christians are not on anything,” and the Christians said, “the Jews are not on anything,” although they ˹both˺ recite the Book. Likewise, those who do not know, said similar to their (i.e., Jews & Christians) saying. So Allah will judge between them on the Day of Resurrection about that in which they were differing
Wa qaalatil Yahoodu laisatin Nasaaraa ‘alaa shai’inw-wa qaalatin Nasaaraaa laisatil Yahoodu ‘alaa shai’inw’wa hum yatloonal Kitaab; kazaalika qaalal lazeena la ya’lamoona misla qawlihim; fallaahu yahkumu bainahum Yawmal Qiyaamati feemaa kaanoo feehi yakhtalifoon
وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
Ayah 114. Wa Man ‘Ažlamu Mimman Mana`a Masājida Al-Lahi ‘An Yudhkara Fīhā Asmuhu Wa Sa`á Fī Kharābihā ‘Ūlā’ika Mā Kāna Lahum ‘An Yadkhulūhā ‘Ilā Khā’ifīna Lahum Fī Ad-Dunyā Khizyun Wa Lahum Fī Al-‘Ākhirati `Adhābun `Ažīmun
2:114 And who is more wrong than those who prevents His name (i.e., Name of Allah) to be mentioned in the Masajid (i.e., place of worship) of Allah, and strives for their destruction? Those ˹who prevent˺! it is not for them that they enter them (i.e., House of Allah) except like those in fear. For them in the world is disgrace and for them in the Hereafter is a great punishment.
Wa man azlamu mimmam-mana’a masaajidal laahi ai-yuzkara feehas muhoo wa sa’aa fee kharaabihaaa; ulaaa’ika maa kaana lahum ai yadkhuloohaaa illaa khaaa’ifeen; lahum fiddunyaa khizyunw wa lahum fil aakhirati ‘azaabun ‘azeem
وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ
Ayah 115. Wa Lillahi Al-Mashriqu Wa Al-Maghribu Fa’aynamā Tuwallū Fathamma Wajhu Al-Lahi ‘Inna Al-Laha Wāsi`un `Alīmun
2:115 And to Allah belongs the East and the West, so wherever you turn so there is the face of Allah. Indeed, Allah is All-Encompassing, All-Knowing.
Wa lillaahil mashriqu walmaghrib; fa aynamaa tuwalloo fasamma wajhullaah; innal laaha waasi’un Aleem
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبْحَانَهُ ۖ بَلْ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَهُ قَانِتُونَ
Ayah 116. Wa Qālū Attakhadha Al-Lahu Waladāan Subĥānahu Bal Lahu Mā Fī As-Samāwāti Wa Al-‘Arđi Kullun Lahu Qānitūna
2:116 And they said, “Allah has taken a son.” Glory be to Him ˹Allah˺! But, to Him belongs whatever is in the heavens and the earth. All are humbly obedient to Him ˹Allah˺.
Wa qaalut takhazal laahu waladan subhaanahoo bal lahoo maa fis samaawaati wal ardi kullul lahoo qaanitoon
بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
Ayah 117. Badī`u As-Samāwāti Wa Al-‘Arđi Wa ‘Idhā Qađá ‘Amrāan Fa’innamā Yaqūlu Lahu Kun Fayakūnu
2:117 ˹Allah˺ is The Originator of the heavens and the earth! And when He ˹Allah˺ decrees a matter, so He ˹Allah˺ only says to it “Be,” and it becomes.
Badeee’us samaawaati wal ardi wa izaa qadaaa amran fa innamaa yaqoolu lahoo kun fayakoon
وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ ۗ كَذَٰلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ
Ayah 118. Wa Qāla Al-Ladhīna Lā Ya`lamūna Lawlā Yukallimunā Al-Lahu ‘Aw Ta’tīnā ‘Āyatun Kadhālika Qāla Al-Ladhīna Min Qablihim Mithla Qawlihim Tashābahat Qulūbuhum Qad Bayyannā Al-‘Āyāti Liqawmin Yūqinūna
2:118 And those who do not know said, “Why does Allah not speak to us or a sign comes to us?” Likewise, those ˹people˺ who were from before them (i.e., formerly people) had said similar to their saying. Their hearts are all alike. Indeed, We have made the signs clear for people who firmly believe.
Wa qaalal lazeena laa ya’lamoona law laa yukallimunal laahu aw taateenaaa aayah; kazaalika qaalal lazeena min qablihim misla qawlihim; tashaabahat quloobuhum; qad baiyannal aayaati liqawminy yooqinoon
إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ
Ayah 119. ‘Innā ‘Arsalnāka Bil-Ĥaqqi Bashīrāan Wa Nadhīrāan Wa Lā Tus’alu `An ‘Aşĥābi Al-Jaĥīmi
2:119 Indeed We! We have sent you ˹O Prophet˺ with the truth, as a giver of good news and a warner. And you will not be asked about the companions of the Hellfire
Innaaa arsalnaaka bilhaqqi basheeranw wa nazeeranw wa laa tus’alu ‘an Ashaabil Jaheem
Ayah 120. Wa Lan Tarđá `Anka Al-Yahūdu Wa Lā An-Naşārá Ĥattá Tattabi`a Millatahum Qul ‘Inna Hudá Al-Lahi Huwa Al-Hudá Wa La’ini Attaba`ta ‘Ahwā’ahum Ba`da Al-Ladhī Jā’aka Mina Al-`Ilmi Mā Laka Mina Al-Lahi Min Wa Līyin Wa Lā Naşīrin
2:120 And never will be pleased with you the Jews and [not] the Christians until you follow their religion. Say, “Indeed, (the) Guidance (of) Allah, it (is) the Guidance.” And if you follow their desires after what has come to you of the knowledge, not for you from Allah any protector and not any helper.
2:120 And never will the Jews and nor the Christians be pleased with you until you follow their religion. Say, “Indeed, Guidance of Allah, it is the ˹true˺ Guidance.” And if you follow their (i.e., Jews and Christians) desires after what has come to you of the knowledge, then you would not have any protector and nor any helper from Allah
Ayah 121. Al-Ladhīna ‘Ātaynāhumu Al-Kitāba Yatlūnahu Ĥaqqa Tilāwatihi ‘Ūlā’ika Yu’uminūna Bihi Wa Man Yakfur Bihi Fa’ūlā’ika Humu Al-Khāsirūna
2:121 Those who We have given them the Book recite it as it has the right of its recitation. Those people believe in it. And whoever disbelieves in it, then those (i.e., who disbelieves), they are the losers
Ayah 122. Yā Banī ‘Isrā’īla Adhkurū Ni`matiya Allatī ‘An`amtu `Alaykum Wa ‘Annī Fađđaltukum `Alá Al-`Ālamīna
2:122 O Children of Israel! Remember My Favor which I favoured upon you and that I, I preferred you over the worlds
Ayah 123. Wa Attaqū Yawmāan Lā Tajzī Nafsun `An Nafsin Shay’āan Wa Lā Yuqbalu Minhā `Adlun Wa Lā Tanfa`uhā Shafā`atun Wa Lā Hum Yunşarūna
2:123 And fear a day when no soul will be of benefit in anything to another soul and no compensation will be accepted from it and not will any intercession benefit it, and nor will they be helped
Ayah 124. Wa ‘Idh Abtalá ‘Ibrāhīma Rabbuhu Bikalimātin Fa’atammahunna Qāla ‘Innī Jā`iluka Lilnnāsi ‘Imāmāan Qāla Wa Min Dhurrīyatī Qāla Lā Yanālu `Ahdī Až-Žālimīna
2:124 And ˹Remember˺ when Ibrahim was tested by his Lord ˹Allah˺ with commands and he ˹Ibrahim˺ fulfilled them (i.e., commands), He ˹Allah˺ said, “Indeed I will make you ˹Ibrahim˺ a leader for the mankind.” he ˹Ibrahim˺ said, “And from my offspring?” He ˹Allah˺ said, “My Covenant will not reach the wrongdoers.”
Ayah 125. Wa ‘Idh Ja`alnā Al-Bayta Mathābatan Lilnnāsi Wa ‘Amnāan Wa Attakhidhū Min Maqāmi ‘Ibrāhīma Muşalláan Wa `Ahidnā ‘Ilá ‘Ibrāhīma Wa ‘Ismā`īla ‘An Ţahhirā Baytiya Lilţţā’ifīna Wa Al-`Ākifīna Wa Ar-Rukka`i As-Sujūdi
2:125 And ˹Remember˺ when We made the House a place of return and security for mankind, ˹saying˺ And take ˹O believers˺ from the standing place of Ibrahim a place of prayer.” And We made a covenant with Ibrahim and Ismail that, “you both purify My House for those ˹people˺ who walk round it and those who devote and those who bow down and those who prostrate
Ayah 126. Wa ‘Idh Qāla ‘Ibrāhīmu Rabbi Aj`al Hādhā Baladāan ‘Āmināan Wa Arzuq ‘Ahlahu Mina Ath-Thamarāti Man ‘Āmana Minhum Bil-Lahi Wa Al-Yawmi Al-‘Ākhiri Qāla Wa Man Kafara Fa’umatti`uhu Qalīlāan Thumma ‘Ađţarruhu ‘Ilá `Adhābi An-Nāri Wa Bi’sa Al-Maşīru
2:126 And when Ibrahim said, “My Lord make this a secure city (i.e., Mecca) and provide its people with fruits, to whoever among them believes in Allah and the Last Day, “He ˹Allah˺ said, “And whoever disbelieves, then I will let him enjoy for a little while; then I will force him to the punishment of the Fire, and evil is the destination
Ayah 127. Wa ‘Idh Yarfa`u ‘Ibrāhīmu Al-Qawā`ida Mina Al-Bayti Wa ‘Ismā`īlu Rabbanā Taqabbal Minnā ‘Innaka ‘Anta As-Samī`u Al-`Alīmu
2:127 And when Ibrahim and Ismail were raising the foundations of the House, ˹they prayed˺, “Our Lord! Accept from us. Indeed You! You are the All-Hearing, the All-Knowing.
Ayah 128. Rabbanā Wa Aj`alnā Muslimayni Laka Wa Min Dhurrīyatinā ‘Ummatan Muslimatan Laka Wa ‘Arinā Manāsikanā Wa Tub `Alaynā ‘Innaka ‘Anta At-Tawwābu Ar-Raĥīmu
2:128 Our Lord ˹Allah˺! and make us both (i.e., Ibrahim and Ismail) submissive to You, and from our offspring (i.e., descendants) a community submissive to You. And show us our ways of worship and turn to us. Indeed You! You are the Accepter of Repentance, the Most Merciful.
Ayah 129. Rabbanā Wa Ab`ath Fīhim Rasūlāan Minhum Yatlū `Alayhim ‘Āyātika Wa Yu`allimuhumu Al-Kitāba Wa Al-Ĥikmata Wa Yuzakkīhim ‘Innaka ‘Anta Al-`Azīzu Al-Ĥakīmu
2:129 Our Lord ˹Allah˺! and raise up in them (i.e., our offspring) a Messenger from among themselves who will recite to them Your Verses and will teach them the Book and the wisdom and purify them. Indeed You! You are the All-Mighty the All-Wise.“
Ayah 130. Wa Man Yarghabu `An Millati ‘Ibrāhīma ‘Illā Man Safiha Nafsahu Wa Laqadi Aşţafaynāhu Fī Ad-Dunyā Wa ‘Innahu Fī Al-‘Ākhirati Lamina Aş-Şāliĥīna
2:130 And who will turn away from the religion of Ibrahim except who fooled himself? And indeed We chose him ˹Ibrahim˺ in the world, and indeed he ˹Ibrahim˺, in, the Hereafter surely is among the righteous.
Ayah 131. ‘Idh Qāla Lahu Rabbuhu ‘Aslim Qāla ‘Aslamtu Lirabbi Al-`Ālamīna
2:131 When his Lord said to him ˹Ibrahim˺ “Submit,” he ˹Ibrahim˺ said, “I have submitted to the Lord of the worlds.“
Ayah 132. Wa Waşşá Bihā ‘Ibrāhīmu Banīhi Wa Ya`qūbu Yā Banīya ‘Inna Al-Laha Aşţafá Lakumu Ad-Dīna Falā Tamūtunna ‘Illā Wa ‘Antum Muslimūna
2:132 And enjoined Ibrahim upon his sons with it and so did Yaqub (i.e. Jacob), “O my sons! Indeed, Allah has chosen the religion for you, so you should not die except while you are submissive.”
Ayah 133. ‘Am Kuntum Shuhadā’a ‘Idh Ĥađara Ya`qūba Al-Mawtu ‘Idh Qāla Libanīhi Mā Ta`budūna Min Ba`dī Qālū Na`budu ‘Ilahaka Wa ‘Ilaha ‘Ābā’ika ‘Ibrāhīma Wa ‘Ismā`īla Wa ‘Isĥāqa ‘Ilahāan Wāĥidāan Wa Naĥnu Lahu Muslimūna
2:133 Or were you witnesses when the death came to Yaqub (i.e. Jacob), when he ˹Yaqub˺ said to his sons, “What will you worship from after me?” They said, “We will worship your God and the God of your forefathers, Ibrahim and Ismail and Ishaq – the One God. And we are submissive to Him.“
Ayah 134. Tilka ‘Ummatun Qad Khalat Lahā Mā Kasabat Wa Lakum Mā Kasabtum Wa Lā Tus’alūna `Ammā Kānū Ya`malūna
2:134 This was a community which has passed away, for them is what they earned and for you is what you have earned. And you will not be asked about what they were doing.
Ayah 135. Wa Qālū Kūnū Hūdāan ‘Aw Naşārá Tahtadū Qul Bal Millata ‘Ibrāhīma Ĥanīfāan Wa Mā Kāna Mina Al-Mushrikīna
2:135 And they (i.e., Jews or Christians) said, “Be Jews or Christians, then you will be guided.” Say, “But, ˹we follow˺ the religion of Ibrahim the upright (i.e., monotheist); and he (i.e., Ibrahim) was not of the polytheist (i.e., those who associated partners ˹with Allah˺).”
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Ayah 136. Qūlū ‘Āmannā Bil-Lahi Wa Mā ‘Unzila ‘Ilaynā Wa Mā ‘Unzila ‘Ilá ‘Ibrāhīma Wa ‘Ismā`īla Wa ‘Isĥāqa Wa Ya`qūba Wa Al-‘Asbāţi Wa Mā ‘Ūtiya Mūsá Wa `Īsá Wa Mā ‘Ūtiya An-Nabīyūna Min Rabbihim Lā Nufarriqu Bayna ‘Aĥadin Minhum Wa Naĥnu Lahu Muslimūna
2:136 Say, “We believe in Allah and what is revealed to us and what was revealed to Ibrahim (i.e. Abraham) and Ismail (i.e. Ishmael) and Ishaq (i.e. Isaac) and Yaqub (i.e. Jacob) and the tribes (i.e, descendants), and what was given to Musa (i.e. Moses) and Isa (i.e. Jesus) and what was given to the Prophets from their Lord ˹Allah˺. we make no distinction between any of them. And to Him ˹Allah˺ we are submissive.”
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Ayah 137. Fa’in ‘Āmanū Bimithli Mā ‘Āmantum Bihi Faqadi Ahtadaw Wa ‘In Tawallaw Fa’innamā Hum Fī Shiqāqin Fasayakfīkahumu Al-Lahu Wa Huwa As-Samī`u Al-`Alīmu
2:137 So if they believe in the same way of what you have believed in it, then indeed, they are ˹rightly˺ guided. But if they turn away, then they are only in opposition ˹to the truth˺. So Allah will be sufficient for you against them, and He is the All-Hearing, the All-Knowing.
Ayah 138. Şibghata Al-Lahi Wa Man ‘Aĥsanu Mina Al-Lahi Şibghatan Wa Naĥnu Lahu `Ābidūna
2:138 The color (i.e., purification) from Allah! And who is better than Allah at coloring (i.e., purifying)? And we are worshippers to Him.
Ayah 139. Qul ‘Atuĥājjūnanā Fī Al-Lahi Wa Huwa Rabbunā Wa Rabbukum Wa Lanā ‘A`mālunā Wa Lakum ‘A`mālukum Wa Naĥnu Lahu Mukhlişūna
2:139 Say, “Do you argue with us about Allah, while He ˹Allah˺ is our Lord and your Lord? And for us are our deeds and for you are your deeds and we are sincere to Him ˹Allah˺
Ayah 140. ‘Am Taqūlūna ‘Inna ‘Ibrāhīma Wa ‘Ismā`īla Wa ‘Isĥāqa Wa Ya`qūba Wa Al-‘Asbāţa Kānū Hūdāan ‘Aw Naşārá Qul ‘A’antum ‘A`lamu ‘Ami Al-Lahu Wa Man ‘Ažlamu Mimman Katama Shahādatan `Indahu Mina Al-Lahi Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna
2:140 Or do you say that Ibrahim and Ismail and Ishaq and Yaqub and the descendants were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” And who does more unjust (i.e., wrong) than the one who hides a testimony (i.e., evidence) he has from Allah? And Allah is not unaware of what you do
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Ayah 141. Tilka ‘Ummatun Qad Khalat Lahā Mā Kasabat Wa Lakum Mā Kasabtum Wa Lā Tus’alūna `Ammā Kānū Ya`malūna
2:141 This was a community which has passed away, for them is what they earned, and for you is what you have earned. And you will not be asked about what they used to do.
Ayah 142. Sayaqūlu As-Sufahā’u Mina An-Nāsi Mā Wa Llāhum `An Qiblatihimu Allatī Kānū `Alayhā Qul Lillahi Al-Mashriqu Wa Al-Maghribu Yahdī Man Yashā’u ‘Ilá Şirāţin Mustaqīmin
2:142 the foolish ones among the people will say, “What has turned them away from ˹facing˺ their direction of prayer, which they used to ˹face before˺ upon it (i.e. for prayer).” Say, “To Allah belongs the east and the west. He guides whom He wills to a straight path.“
Ayah 143. Wa Kadhalika Ja`alnākum ‘Ummatan Wasaţāan Litakūnū Shuhadā’a `Alá An-Nāsi Wa Yakūna Ar-Rasūlu `Alaykum Shahīdāan Wa Mā Ja`alnā Al-Qiblata Allatī Kunta `Alayhā ‘Illā Lina`lama Man Yattabi`u Ar-Rasūla Mimman Yanqalibu `Alá `Aqibayhi Wa ‘In Kānat Lakabīratan ‘Illā `Alá Al-Ladhīna Hadá Al-Lahu Wa Mā Kāna Al-Lahu Liyuđī`a ‘Īmānakum ‘Inna Al-Laha Bin-Nāsi Lara’ūfun Raĥīmun
2:143 And thus We made you a justly balanced community so that you will be witnesses over the human kind, and the Messenger will be a witness over you. And We have not made the ˹former˺ direction of prayer which you were used to ˹praying˺ upon it except that We make evident ˹between˺ (i.e., to test between) he who follows the Messenger from he who turns back on his heels. And indeed, it was certainly a great test except for those guided by Allah. And Allah will not let your faith go waste (i.e., fruitless). Indeed, Allah to the human kind is Full of Kindness, Most Merciful.
Ayah 144. Qad Nará Taqalluba Wajhika Fī As-Samā’i Falanuwalliyannaka Qiblatan Tarđāhā Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa Ĥaythu Mā Kuntum Fawallū Wujūhakum Shaţrahu Wa ‘Inna Al-Ladhīna ‘Ūtū Al-Kitāba Laya`lamūna ‘Annahu Al-Ĥaqqu Min Rabbihim Wa Mā Al-Lahu Bighāfilin `Ammā Ya`malūna
2:144 Indeed, We see the turning of your face towards the heaven. So We will surely turn you to the direction of prayer you will be pleased with. So turn your face towards the direction of Al-Masjid Al-Haraam and wherever that you ˹believers˺ are, so turn your faces in its direction. And indeed, those who were given the Book surely know that it is the Truth from their Lord and Allah is not unaware of what they do.
Ayah 145. Wa La’in ‘Atayta Al-Ladhīna ‘Ūtū Al-Kitāba Bikulli ‘Āyatin Mā Tabi`ū Qiblataka Wa Mā‘Anta Bitābi`in Qiblatahum Wa Mā Ba`đuhum Bitābi`in Qiblata Ba`đin Wa La’ini Attaba`ta ‘Ahwā’ahum Min Ba`di Mā Jā’aka Mina Al-`Ilmi ‘Innaka ‘Idhāan Lamina Až-Žālimīna
2:145 And even if you come with all the signs to those who were given the Book, they would not follow your direction of prayer, and you will not be a follower of their direction of prayer. And some of them are not followers of the direction of prayer of each other. And if you follow their desires from after what has come to you of the knowledge, then indeed, you would surely be among the wrongdoers.
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Ayah 146. Al-Ladhīna ‘Ātaynāhumu Al-Kitāba Ya`rifūnahu Kamā Ya`rifūna ‘Abnā’ahum Wa ‘Inna Farīqāan Minhum Layaktumūna Al-Ĥaqqa Wa Hum Ya`lamūna
2:146 those whom We have given the Book, they recognize it like they recognize their sons. And indeed, a group of them surely hides the Truth while they know.
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Ayah 147. Al-Ĥaqqu Min Rabbika Falā Takūnanna Mina Al-Mumtarīna
2:147 The Truth is from your Lord, so do not be among the ones who doubt.
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Ayah 148. Wa Likullin Wijhatun Huwa Muwallīhā Fāstabiqū Al-Khayrāti ‘Ayna Mā Takūnū Ya’ti Bikumu Al-Lahu Jamī`āan ‘Inna Al-Laha `Alá Kulli Shay’in Qadīrun
2:148 And for everyone is a direction – he turns towards it, so race to do the good. Wherever that you will be, Allah will bring you all together. Indeed, Allah is All-Powerful over every thing
Ayah 149. Wa Min Ĥaythu Kharajta Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa ‘Innahu Lalĥaqqu Min Rabbika Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna
2:149 And from wherever you start forth ˹O Prophet˺, so turn your face in the direction of Al-Masjid Al-Haraam. And indeed, it is surely the Truth from your Lord. And Allah is not unaware of what you do.
Ayah 150. Wa Min Ĥaythu Kharajta Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa Ĥaythu Mā Kuntum Fawallū Wujūhakum Shaţrahu Li’allā Yakūna Lilnnāsi `Alaykum Ĥujjatun ‘Illā Al-Ladhīna Žalamū Minhum Falā Takhshawhum Wa Akhshawnī Wa Li’atimma Ni`matī `Alaykum Wa La`allakum Tahtadūna
2:150 And from wherever you start forth, so turn your face in the direction of Al-Masjid Al-Haraam. And wherever that you all are, so turn your faces in its direction, so that the people will not have any argument against you except those who wronged among them; so do not fear them, but fear Me. So that I complete My favor upon you and that you may be guided.
Ayah 151. Kamā ‘Arsalnā Fīkum Rasūlāan Minkum Yatlū `Alaykum ‘Āyātinā Wa Yuzakkīkum Wa Yu`allimukumu Al-Kitāba Wa Al-Ĥikmata Wa Yu`allimukum Mā Lam Takūnū Ta`lamūna
2:151 As We sent among you a Messenger from you who recites to you Our verses, and purifies you, and teaches you the Book and the wisdom, and teaches you what you did not know.
Ayah 152. Fādhkurūnī ‘Adhkurkum Wa Ashkurū Lī Wa Lā Takfurūni
2:152 So remember Me, I will remember you and be thankful to Me and do not be ungrateful to Me.
Ayah 153. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Asta`īnū Biş-Şabri Wa Aş-Şalāati ‘Inna Al-Laha Ma`a Aş-Şābirīna
2:153 O you who believe! Seek help through patience and the prayer. Indeed, Allah is with the patient ones.
Ayah 154. Wa Lā Taqūlū Liman Yuqtalu Fī Sabīli Al-Lahi ‘Amwātun Bal ‘Aĥyā’un Wa Lakin Lā Tash`urūna
2:154 And do not say for the ones who are martyred in the way of Allah “They are dead.” Nay, they are alive but you do not perceive (i.e., realize) it
perceive meaning in dictionary
Ayah 155. Wa Lanabluwannakum Bishay’in Mina Al-Khawfi Wa Al-Jū`i Wa Naqşin Mina Al-‘Amwli Wa Al-‘Anfusi Wa Ath-Thamarāti Wa Bashshiri Aş-Şābirīna
2:155 And We will surely test you with something of the fear and the hunger and loss of the wealth and the lives and the fruits, but give good news to the patient ones.
Ayah 156. Al-Ladhīna ‘Idhā ‘Aşābathum Muşībatun Qālū ‘Innā Lillahi Wa ‘Innā ‘Ilayhi Rāji`ūna
2:156 Those who, when a misfortune strikes them, they say, “Indeed, we belong to Allah and indeed to Him we will return.”
Ayah 157. ‘Ūlā’ika `Alayhim Şalawātun Min Rabbihim Wa Raĥmatun Wa ‘Ūlā’ika Humu Al-Muhtadūna
2:157 Those are they, upon them are blessings and Mercy from their Lord. And those are they the guided ones
Ayah 158. ‘Inna Aş-Şafā Wa Al-Marwata Min Sha`ā’iri Al-Lahi Faman Ĥajja Al-Bayta ‘Aw A`tamara Falā Junāĥa `Alayhi ‘An Yaţţawwafa Bihimā Wa Man Taţawwa`a Khayrāan Fa’inna Al-Laha Shākirun `Alīmun
2:158 Indeed, the Safa and Marwah ˹hills in Makkah˺ are among the symbols of Allah. So whoever performs Hajj (i.e., obligatory pilgrimage) to the House (i.e., Ka’bah at Makkah) or performs Umrah (i.e., minor pilgrimage), then there is no blame on him that he walks between both of them (i.e., Safa & Marwa) and whoever voluntarily does good, then indeed, Allah is All-Appreciative, All-Knowing.
Ayah 159. ‘Inna Al-Ladhīna Yaktumūna Mā ‘Anzalnā Mina Al-Bayyināti Wa Al-Hudá Min Ba`di Mā Bayyannāhu Lilnnāsi Fī Al-Kitābi ‘Ūlā’ika Yal`anuhumu Al-Lahu Wa Yal`anuhumu Al-Lā`inūna
2:159 Indeed, those who hide what We revealed of the clear proofs, and the Guidance, from after what We made clear to the people in the Book, those (i.e., who hide), Allah curses them, and the ones who curse curse them.
Ayah 160. ‘Illā Al-Ladhīna Tābū Wa ‘Aşlaĥū Wa Bayyanū Fa’ūlā’ika ‘Atūbu `Alayhim Wa ‘Anā At-Tawwābu Ar-Raĥīmu
2:160 Except those who repent and correct themselves and openly declare ˹the truth˺. Then for those, I ˹Allah˺, will accept repentance from them, for I am the Acceptor of Repentance, the Most Merciful
Ayah 161. ‘Inna Al-Ladhīna Kafarū Wa Mātū Wa Hum Kuffārun ‘Ūlā’ika `Alayhim La`natu Al-Lahi Wa Al-Malā’ikati Wa An-Nāsi ‘Ajma`īna
2:161 Indeed, those who disbelieve and die while they are disbelievers, those, on them is the curse of Allah, and the Angels, and the mankind all together.
Ayah 162. Khālidīna Fīhā Lā Yukhaffafu `Anhumu Al-`Adhābu Wa Lā Hum Yunžarūna
2:162 (Will) abide forever in it. Not will be lightened for them the punishment and not they will be reprieved.
2:162 ˹they will˺ stay forever in it. The punishment will not be lightened for them and nor will they be given respite.
dictionary of respite
Ayah 163. Wa ‘Ilahukum ‘Ilahun Wāĥidun Lā ‘Ilāha ‘Illā Huwa Ar-Raĥmānu Ar-Raĥīmu
2:163 And your God is ˹only˺ One God, there is no god except Him ˹Allah˺, the Most Gracious, the Most Merciful.
Ayah 164. ‘Inna Fī Khalqi As-Samāwāti Wa Al-‘Arđi Wa Akhtilāfi Al-Layli Wa An-Nahāri Wa Al-Fulki Allatī Tajrī Fī Al-Baĥri Bimā Yanfa`u An-Nāsa Wa Mā ‘Anzala Al-Lahu Mina As-Samā’i Min Mā’in Fa’aĥyā Bihi Al-‘Arđa Ba`da Mawtihā Wa Baththa Fīhā Min Kulli Dābbatin Wa Taşrīfi Ar-Riyāĥi Wa As-Saĥābi Al-Musakhkhari Bayna As-Samā’i Wa Al-‘Arđi La’āyātin Liqawmin Ya`qilūna
2:164 Indeed, in the creation of the heavens and the earth, and alternation of the night and the day, and the ships that sail in the sea with (i.e., carrying) what benefits the human kind, and what Allah sends down of rain water from the sky, giving life with it (i.e., water) to the earth after its death, and the scattering therein (i.e., on earth) of every kind of creature, and directing of the winds and the clouds controlled between the sky and the earth, surely are Signs for a people of understanding.
Ayah 165. Wa Mina An-Nāsi Man Yattakhidhu Min Dūni Al-Lahi ‘Andādāan Yuĥibbūnahum Kaĥubbi Al-Lahi Wa Al-Ladhīna ‘Āmanū ‘Ashaddu Ĥubbāan Lillahi Wa Law Yará Al-Ladhīna Žalamū ‘Idh Yarawna Al-`Adhāba ‘Anna Al-Qūwata Lillahi Jamī`āan Wa ‘Anna Al-Laha Shadīdu Al-`Adhābi
2:165 And among the mankind who takes for worship equals from besides Allah. They love them (i.e., equals) as they should love Allah. And those who believe have stronger love for Allah. And if those who wronged would see, when they will see the punishment, that all the power belongs to Allah and that Allah is severe in the punishment.
Ayah 166. ‘Idh Tabarra’a Al-Ladhīna Attubi`ū Mina Al-Ladhīna Attaba`ū Wa Ra’aw Al-`Adhāba Wa Taqaţţa`at Bihimu Al-‘Asbābu
2:166 When will disown those who were followed [from] those who followed and they will see the punishment, [and] will be cut off for them the relations.
2:166 When those who were followed will disown themselves from those who followed (i.e., misled followers), and they will see the punishment, and the relations will be cut off for them
Ayah 167. Wa Qāla Al-Ladhīna Attaba`ū Law ‘Anna Lanā Karratan Fanatabarra’a Minhum Kamā Tabarra’ū Minnā Kadhālika Yurīhimu Al-Lahu ‘A`mālahum Ĥasarātin `Alayhim Wa Mā Hum Bikhārijīna Mina An-Nāri
2:167 And those who followed (i.e., misled followers) will say, “if only we could have another chance (i.e., to the worldly life),” then we will disown ourselves from them as they disowned themselves from us.” Thus Allah will show them their deeds as regrets for them. And they will not come out from the Fire.
Ayah 168. Yā ‘Ayyuhā An-Nāsu Kulū Mimmā Fī Al-‘Arđi Ĥalālāan Ţayyibāan Wa Lā Tattabi`ū Khuţuwāti Ash-Shayţāni ‘Innahu Lakum `Adūwun Mubīn
2:168 O mankind! Eat from what is lawful and good on the earth. And do not follow the footsteps of the satan (i.e., shaitaan). Indeed, he (i.e., satan) is an open enemy to you.
Ayah 169. ‘Innamā Ya’murukum Bis-Sū’i Bil-Sū’i Wa Al-Faĥshā’i Wa ‘An Taqūlū `Alá Al-Lahi Mā Lā Ta`lamūna
2:169 he (i.e., satan) only commands you (i.e., human kind) to do the evil and the shameful, and that you say about Allah what you do not know.
Ayah 170. Wa ‘Idhā Qīla Lahum Attabi`ū Mā ‘Anzala Al-Lahu Qālū Bal Nattabi`u Mā ‘Alfaynā `Alayhi ‘Ābā’anā ‘Awalaw Kāna ‘Ābā’uuhum Lā Ya`qilūna Shay’āan Wa Lā Yahtadūna
2:170 And when it is said to them, “Follow what Allah has revealed,” they said, “No, we follow what we found our forefathers following upon it“. Even though their forefathers were not understanding anything and nor were they guided?
Ayah 171. Wa Mathalu Al-Ladhīna Kafarū Kamathali Al-Ladhī Yan`iqu Bimā Lā Yasma`u ‘Illā Du`ā’an Wa Nidā’an Şummun Bukmun `Umyun Fahum Lā Ya`qilūna
2:171 And the example of those who disbelieve is like the example of the one who shouts to that which hears nothing except calls and cries – deaf, dumb, and blind, so they do not understand
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Ayah 172. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Kulū Min Ţayyibāti Mā Razaqnākum Wa Ashkurū Lillahi ‘In Kuntum ‘Īyāhu Ta`budūna
2:172 O you who believe! Eat from the good of what We have provided you and be grateful to Allah if you ˹truly˺ worship Him alone
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Ayah 173. ‘Innamā Ĥarrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Laĥma Al-Khinzīri Wa Mā ‘Uhilla Bihi Lighayri Al-Lahi Famani Ađţurra Ghayra Bāghin Wa Lā `Ādin Falā ‘Ithma `Alayhi ‘Inna Al-Laha Ghafūrun Raĥīmun
2:173 He has only forbidden to you the dead animals, and the blood, and flesh of swine, and that upon which (a name of someone) to other than Allah has been invoked (i.e., dedicated). So whoever is forced by necessity without being disobedient and nor transgressing (i.e., exceeding limit), then there is no sin on him. Indeed, Allah is Oft-Forgiving, Most Merciful.
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Ayah 174. ‘Inna Al-Ladhīna Yaktumūna Mā ‘Anzala Al-Lahu Mina Al-Kitābi Wa Yashtarūna Bihi Thamanāan Qalīlāan ‘Ūlā’ika Mā Ya’kulūna Fī Buţūnihim ‘Illā An-Nāra Wa Lā Yukallimuhumu Al-Lahu Yawma Al-Qiyāmati Wa Lā Yuzakkīhim Wa Lahum `Adhābun ‘Alīmun
2:174 Indeed, those who hide what Allah has sent down of the Book, and they purchase from it a little gain. Those, they eat nothing in their bellies except the Fire. And Allah will not speak to them on the Day Judgment and nor will He purify them, and for them is a painful punishment.
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Ayah 175. ‘Ūlā’ika Al-Ladhīna Ashtaraw Ađ-Đalālata Bil-Hudá Wa Al-`Adhāba Bil-Maghfirati Famā ‘Aşbarahum `Alá An-Nāri
2:175 Those are the ones who purchase the misguidance ˹in exchange˺ for the Guidance, and the punishment ˹in exchange˺ for the forgiveness. So what is their endurance of the Fire!
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Ayah 176. Dhālika Bi’anna Al-Laha Nazzala Al-Kitāba Bil-Ĥaqqi Wa ‘Inna Al-Ladhīna Akhtalafū Fī Al-Kitābi Lafī Shiqāqin Ba`īdin
2:176 That is because Allah has revealed the Book with the Truth. And indeed, those who differed in the Book are surely in far (i.e., extreme) opposition.
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Ayah 177. Laysa Al-Birra ‘An Tuwallū Wujūhakum Qibala Al-Mashriqi Wa Al-Maghribi Wa Lakinna Al-Birra Man ‘Āmana Bil-Lahi Wa Al-Yawmi Al-‘Ākhiri Wa Al-Malā’ikati Wa Al-Kitābi Wa An-Nabīyīna Wa ‘Ātá Al-Māla `Alá Ĥubbihi Dhawī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīna Wa Abna As-Sabīli Wa As-Sā’ilīna Wa Fī Ar-Riqābi Wa ‘Aqāma Aş-Şalāata Wa ‘Ātá Az-Zakāata Wa Al-Mūfūna Bi`ahdihim ‘Idhā `Āhadū Wa Aş-Şābirīna Fī Al-Ba’sā’i Wa Ađ-Đarrā’i Wa Ĥīna Al-Ba’si ‘Ūlā’ika Al-Ladhīna Şadaqū Wa ‘Ūlā’ika Humu Al-Muttaqūna
2:177 The righteousness is not that you turn your faces towards the east and the west, but the righteous are those who believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and give the wealth in spite of his love for it to those near relatives, and the orphans, and the needy, and of the traveler, and those who ask, and in freeing the necks, and who establish the prayer (i.e., salaat), and give the alms-tax (i.e., zakaat), and those who fulfill their promise when they promised; and those who are patient in the suffering and the hardship, and in the time of the stress. Those are the ones who are true, and those are they, the ones who fear Allah.
freeing the necks dictionary add
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Ayah 178. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Kutiba `Alaykumu Al-Qişāşu Fī Al-Qatlá Al-Ĥurru Bil-Ĥurri Wa Al-`Abdu Bil-`Abdi Wa Al-‘Unthá Bil-‘Unthá Faman `Ufiya Lahu Min ‘Akhīhi Shay’un Fa Attibā`un Bil-Ma`rūfi Wa ‘Adā’un ‘Ilayhi Bi’iĥsānin Dhālika Takhfīfun Min Rabbikum Wa Raĥmatun Famani A`tadá Ba`da Dhālika Falahu `Adhābun ‘Alīmun
2:178 O you who believe! The ˹law of˺ retribution is Prescribed for you in case of the murdered: the freeman for the freeman, and the slave for the slave, and the female for the female. But the one who (i.e., offender) is forgiven for it (i.e., murder) from his (i.e., victims) brother of anything, then follow up in a fair manner and pay to him (i.e., victims brother) with kindness. That is a concession and mercy from your Lord. Then whoever transgresses after that, then for him is a painful punishment
retribution dictonionary word
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Ayah 179. Wa Lakum Fī Al-Qişāşi Ĥayāatun Yā ‘Ūlī Al-‘Albābi La`allakum Tattaqūna
2:179 And for you in the ˹law of˺ retribution is ˹security of your˺ life, O you ˹people˺ of understanding! So that you may become righteous
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Ayah 180. Kutiba `Alaykum ‘Idhā Ĥađara ‘Aĥadakumu Al-Mawtu ‘In Taraka Khayrāan Al-Waşīyatu Lilwālidayni Wa Al-‘Aqrabīna Bil-Ma`rūfi Ĥaqqāan `Alá Al-Muttaqīna
2:180 It is Prescribed for you, when the death approaches any of you, and if he leaves behind any good (i.e., wealth or possession): ˹he should make˺ the will for the parents and the near relatives with due fairness. ˹This is˺ a duty on the righteous ones.
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Ayah 181. Faman Baddalahu Ba`damā Sami`ahu Fa’innamā ‘Ithmuhu `Alá Al-Ladhīna Yubaddilūnahu ‘Inna Al-Laha Samī`un `Alīmun
2:181 Then whoever changes it (i.e., will) after what he has heard of it (i.e., will), then its sin will only be on those who change it (i.e., will). Indeed, Allah is All-Hearing, All-Knowing.
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Ayah 182. Faman Khāfa Min Mūşin Janafāan ‘Aw ‘Ithmāan Fa’aşlaĥa Baynahum Falā ‘Ithma `Alayhi ‘Inna Al-Laha Ghafūrun Raĥīmun
2:182 But whoever fears from the testator (i.e., giver of will) any error or sin, then reconciles (i.e., settles) between them (i.e., parties concerned), then there is no sin on him. Indeed, Allah is Forgiving, Merciful.
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Ayah 183. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Kutiba `Alaykumu Aş-Şiyāmu Kamā Kutiba `Alá Al-Ladhīna Min Qablikum La`allakum Tattaqūna
2:183 O you who believe! The fasting is prescribed for you as was prescribed for those from before you, so that you may become righteous.
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Ayah 184. ‘Ayyāmāan Ma`dūdātin Faman Kāna Minkum Marīđāan ‘Aw `Alá Safarin Fa`iddatun Min ‘Ayyāmin ‘Ukhara Wa `Alá Al-Ladhīna Yuţīqūnahu Fidyatun Ţa`āmu Miskīnin Faman Taţawwa`a Khayrāan Fahuwa Khayrun Lahu Wa ‘An Taşūmū Khayrun Lakum ‘In Kuntum Ta`lamūna
2:184 ˹Fast a˺ prescribed number of days. So whoever among you is ill or on a journey, then prescribed number ˹of fast should be made up˺ from other days. And on those who can afford it, there is a ransom (i.e., compensation) of feeding a poor person. And whoever volunteers to do good, then it is better for him. And to fast is better for you, if you know.
then ˹fast for˺ a prescribed number from other days.
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Ayah 185. Shahru Ramađāna Al-Ladhī ‘Unzila Fīhi Al-Qur’ānu Hudáan Lilnnāsi Wa Bayyinātin Mina Al-Hudá Wa Al-Furqāni Faman Shahida Minkumu Ash-Shahra Falyaşumhu Wa Man Kāna Marīđāan ‘Aw `Alá Safarin Fa`iddatun Min ‘Ayyāmin ‘Ukhara Yurīdu Al-Lahu Bikumu Al-Yusra Wa Lā Yurīdu Bikumu Al-`Usra Wa Litukmilū Al-`Iddata Wa Litukabbirū Al-Laha `Alá Mā Hadākum Wa La`allakum Tashkurūna
2:185 Ramadaan is the Month in which the Quran was revealed, a Guidance for human kind, and clear proofs of the Guidance and the Criterion ˹to distinguish between right and wrong˺. So whoever is present in the month ˹of Ramadaan˺ among you, then he should fast in it, and whoever is ill or on a journey then a prescribed number ˹of fast should be made up˺ from other days. Allah Intends the ease for you and does not intends the hardship for you, so that you complete the prescribed period and that you glorify Allah for what He guided you, so that you may be grateful.
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Ayah 186. Wa ‘Idhā Sa’alaka `Ibādī `Annī Fa’innī Qarībun ‘Ujību Da`wata Ad-Dā`i ‘Idhā Da`āni Falyastajībū Lī Wa Līu’uminū Bī La`allahum Yarshudūna
2:186 And when My servants ask you ˹O Prophet˺ about Me, then indeed I am near. I respond to the invocation/call of the supplicant when he calls Me. So let them respond to Me and let them believe in Me, so that they may be guided ˹to the Right Way˺.
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Ayah 187. ‘Uĥilla Lakum Laylata Aş-Şiyāmi Ar-Rafathu ‘Ilá Nisā’ikum Hunna Libāsun Lakum Wa ‘Antum Libāsun Lahunna `Alima Al-Lahu ‘Annakum Kuntum Takhtānūna ‘Anfusakum Fatāba `Alaykum Wa `Afā `Ankum Fāl’āna Bāshirūhunna Wa Abtaghū Mā Kataba Al-Lahu Lakum Wa Kulū Wa Ashrabū Ĥattá Yatabayyana Lakumu Al-Khayţu Al-‘Abyađu Mina Al-Khayţi Al-‘Aswadi Mina Al-Fajri Thumma ‘Atimmū Aş-Şiyāma ‘Ilá Al-Layli Wa Lā Tubāshirūhunna Wa ‘Antum `Ākifūna Fī Al-Masājidi Tilka Ĥudūdu Al-Lahi Falā Taqrabūhā Kadhālika Yubayyinu Al-Lahu ‘Āyātihi Lilnnāsi La`allahum Yattaqūna
2:187 it is Permitted on the nights of fasting for you to be intimate with your wives. They are garments for you and you are garments for them. Allah knows that you were deceiving yourselves, so He turned towards you and He forgave you. So now have relations with them (i.e., your wives) and seek what Allah has prescribed for you. And eat and drink until the white thread (i.e., light) of the dawn becomes distinct to you from the black thread (i.e., darkness of night). Then complete the fast until the night ˹appears˺ (i.e., sunset). And do not have relations with them (i.e., your wives) while you are devoted in the places of worship (i.e., masajid). These are the limits set by Allah, so do not approach them (i.e., your wives). Thus Allah makes His verses clear for the people, so that they may become righteous.
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Ayah 188. Wa Lā Ta’kulū ‘Amwālakum Baynakum Bil-Bāţili Wa Tudlū Bihā ‘Ilá Al-Ĥukkāmi Lita’kulū Farīqāan Min ‘Amwāli An-Nāsi Bil-‘Ithmi Wa ‘Antum Ta`lamūna
2:188 And do not eat your (i.e., one another’s) wealth among yourselves wrongfully and present it ˹in bribery˺ to the authorities so that you may eat a portion from the wealth of the people sinfully while you know.
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Ayah 189. Yas’alūnaka `Ani Al-‘Ahillati Qul Hiya Mawāqītu Lilnnāsi Wa Al-Ĥajji Wa Laysa Al-Birru Bi’an Ta’tū Al-Buyūta Min Žuhūrihā Wa Lakinna Al-Birra Mani Attaqá Wa ‘Tū Al-Buyūta Min ‘Abwābihā Wa Attaqū Al-Laha La`allakum Tufliĥūna
2:189 They ask you ˹O Prophet˺ about the new moons. Say, “They are indicators of periods of time for the people, and for the pilgrimage.” And it is not righteousness that you enter the houses from their backs (i.e., back doors), but righteousness is in one who fears ˹Allah˺. And enter the houses from their doors (i.e., front door). And fear Allah so that you may be successful
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Ayah 190. Wa Qātilū Fī Sabīli Al-Lahi Al-Ladhīna Yuqātilūnakum Wa Lā Ta`tadū ‘Inna Al-Laha Lā Yuĥibbu Al-Mu`tadīna
2:190 And fight in the way of Allah ˹only against˺ those who fight ˹against˺ you, but do not transgress (i.e., exceed the limits). Indeed, Allah does not like the transgressors
Ayah 8: Quloobuny-yau maaiziw-waaji-fa
Meaning:
Ayah 191. Wāqtulūhum Ĥaythu Thaqiftumūhum Wa ‘Akhrijūhum Min Ĥaythu ‘Akhrajūkum Wa Al-Fitnatu ‘Ashaddu Mina Al-Qatli Wa Lā Tuqātilūhum `Inda Al-Masjidi Al-Ĥarāmi Ĥattá Yuqātilūkum Fīhi Fa’in Qātalūkum Fāqtulūhum Kadhālika Jazā’u Al-Kāfirīna
2:191 And kill them (i.e., those who fight you) wherever you find them, and drive them out from wherever they drove you out, and the oppression is worse than the killing. And do not fight them near Al-Masjid Al-Haraam until they fight you in it. Then if they fight you, then kill them. Such is the reward of the disbelievers.
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Ayah 192. Fa’ini Antahaw Fa’inna Al-Laha Ghafūrun Raĥīmun
2:192 But if they cease (i.e., stop fighting), then indeed, Allah is All-Forgiving, Most Merciful
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Ayah 193. Wa Qātilūhum Ĥattá Lā Takūna Fitnatun Wa Yakūna Ad-Dīnu Lillahi Fa’ini Antahaw Falā `Udwāna ‘Illā `Alá Až-Žālimīna
2:193 And fight against them until there is no more oppression, and the worship will be to Allah ˹alone˺. Then if they cease (i.e., stop fighting), then let there be no hostility except against the wrong-doers.
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Ayah 194. Ash-Shahru Al-Ĥarāmu Bish-Shahri Al-Ĥarāmi Wa Al-Ĥurumātu Qişāşun Famani A`tadá `Alaykum Fā`tadū `Alayhi Bimithli Mā A`tadá `Alaykum Wa Attaqū Al-Laha Wa A`lamū ‘Anna Al-Laha Ma`a Al-Muttaqīna
2:194 ˹There will be retaliation in˺ the sacred month for ˹an offence in˺ the sacred month, and for all the violations is legal retribution. Then whoever transgressed (i.e., attacked) upon you, then you transgress (i.e., attack) on him in the same manner as he transgressed (i.e., attacked) upon you. And fear Allah and know that Allah is with those who fear ˹Him˺.
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Ayah 195. Wa ‘Anfiqū Fī Sabīli Al-Lahi Wa Lā Tulqū Bi’aydīkum ‘Ilá At-Tahlukati Wa ‘Aĥsinū ‘Inna Al-Laha Yuĥibbu Al-Muĥsinīna
2:195 And spend in the way of Allah and do not throw yourselves with your own hands into the destruction. And do good; indeed, Allah loves the good-doers.
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Ayah 196. Wa ‘Atimmū Al-Ĥajja Wa Al-`Umrata Lillahi Fa’in ‘Uĥşirtum Famā Astaysara Mina Al-Hadyi Wa Lā Taĥliqū Ru’ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu Faman Kāna Minkum Marīđāan ‘Aw Bihi ‘Adháan Min Ra’sihi Fafidyatun Min Şiyāmin ‘Aw Şadaqatin ‘Aw Nusukin Fa’idhā ‘Amintum Faman Tamatta`a Bil-`Umrati ‘Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi Faman Lam Yajid Faşiyāmu Thalāthati ‘Ayyāmin Fī Al-Ĥajji Wa Sab`atin ‘Idhā Raja`tum Tilka `Asharatun Kāmilatun Dhālika Liman Lam Yakun ‘Ahluhu Ĥāđirī Al-Masjidi Al-Ĥarāmi Wa Attaqū Al-Laha Wa A`lamū ‘Anna Al-Laha Shadīdu Al-`Iqābi
2:196 And complete the Hajj and the Umrah for Allah. But if you are prevented “from completing it” then offer whatever of the sacrificial animal you can afford with ease. And do not shave your heads until the sacrificial animal reaches its place of sacrifice (i.e., sacrificed). And whoever is among you ill or he has an ailment of his head then give a ransom (i.e., compensation) of fasting or charity or offer sacrifice. And when you are secure (i.e., safe), then whoever took advantage of the Umrah followed by the Hajj, then offer whatever of the sacrificial animal you can afford with ease. But whoever can not find ˹the offering˺- then fast three days during the Hajj and seven days when you return ˹home˺. This is ten days in all. That is for the one whose family is not present (i.e., live) near Al-Masjid Al-Haraam. And fear Allah and know that Allah is severe in punishment.
2:196 And complete the Hajj and the Umrah for Allah. And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal. And (do) not shave your heads until reaches the sacrificial animal (to) its destination. Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice. Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj, then (offer) whatever (can be) obtained with ease of the sacrificial animal. But whoever (can) not find – then a fast (of) three days during the Hajj and seven (days) when you return. This (is) ten (days) in all. That (is) for (the one) whose, not is his family present (near) Al-Masjid Al-Haraam. And fear Allah and know that Allah (is) severe (in) retribution.
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Ayah 197. Al-Ĥajju ‘Ashhurun Ma`lūmātun Faman Farađa Fīhinna Al-Ĥajja Falā Rafatha Wa Lā Fusūqa Wa Lā Jidāla Fī Al-Ĥajji Wa Mā Taf`alū Min Khayrin Ya`lamhu Al-Lahu Wa Tazawwadū Fa’inna Khayra Az-Zādi At-Taqwá Wa Attaqūnī Yā ‘Ūlī Al-‘Albābi
2:197 The Hajj is in the well known months, then whoever commits to perform the Hajj therein, then there shall be no intimate relations, and no disobedience, and no quarrelling during the Hajj. And whatever you do of good, Allah knows it. And take ˹necessary˺ provision ˹for the journey˺, but indeed, the best provision is righteousness. And fear Me, O you ˹people˺ of understanding!
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Ayah 198. Laysa `Alaykum Junāĥun ‘An Tabtaghū Fađlāan Min Rabbikum Fa’idhā ‘Afađtum Min `Arafātin Fādhkurū Al-Laha `Inda Al-Mash`ari Al-Ĥarāmi Wa Adhkurūhu Kamā Hadākum Wa ‘In Kuntum Min Qablihi Lamina Ađ-Đāllīna
2:198 There is no sin on you that ˹during Hajj˺ you seek bounty from your Lord. And when you depart from Arafat, then remember (i.e., praise) Allah near the Sacred Place. And remember (i.e., praise) Him as He has guided you, although you were from before this, surely among those who went astray.
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Ayah 199. Thumma ‘Afīđū Min Ĥaythu ‘Afāđa An-Nāsu Wa Astaghfirū Al-Laha ‘Inna Al-Laha Ghafūrun Raĥīmun
2:199 Then go forth from wherever the people go forth, and ask forgiveness of Allah. Indeed, Allah is All-Forgiving, Most Merciful.
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Ayah 200. Fa’idhā Qađaytum Manāsikakum Fādhkurū Al-Laha Kadhikrikum ‘Ābā’akum ‘Aw ‘Ashadda Dhikrāan Famina An-Nāsi Man Yaqūlu Rabbanā ‘Ātinā Fī Ad-Dunyā Wa Mā Lahu Fī Al-‘Ākhirati Min Khalāqin
2:200 Then when you complete your acts of worship then remember Allah as you remember your forefathers or with greater remembrance. And from the people who say, “Our Lord! Grant us in the world.” And for him will be of no share in the Hereafter
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Ayah 201. Wa Minhum Man Yaqūlu Rabbanā ‘Ātinā Fī Ad-Dunyā Ĥasanatan Wa Fī Al-‘Ākhirati Ĥasanatan Wa Qinā `Adhāba An-Nāri
2:201 And from them is he who says, “Our Lord! Grant us good in the world and good in the Hereafter, and protect us from the punishment of the Fire.”
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Ayah 202. ‘Ūlā’ika Lahum Naşībun Mimmā Kasabū Wa Allāhu Sarī`u Al-Ĥisābi
2:202 Those, for them is a share of what they earned, and Allah is swift in reckoning (i.e., accounting).
Ayah 203. Wa Adhkurū Al-Laha Fī ‘Ayyāmin Ma`dūdātin Faman Ta`ajjala Fī Yawmayni Falā ‘Ithma `Alayhi Wa Man Ta’akhkhara Falā ‘Ithma `Alayhi Limani Attaqá Wa Attaqū Al-Laha Wa A`lamū ‘Annakum ‘Ilayhi Tuĥsharūna
2:203 And remember Allah during ˹these˺ appointed days. Then whoever hurries (i.e., completes) in two days, then there is no sin upon him, and whoever delays, then there is no sin upon him, for the one who fears ˹Allah˺. And fear Allah, and know that to Him you will ˹all˺ be gathered
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Ayah 204. Wa Mina An-Nāsi Man Yu`jibuka Qawluhu Fī Al-Ĥayāati Ad-Dunyā Wa Yushhidu Al-Laha `Alá Mā Fī Qalbihi Wa Huwa ‘Aladdu Al-Khişāmi
2:204 And of the people is the one who pleases you with his speech in the worldly life, and he calls Allah to witness on what is in his heart, yet he is the most quarrelsome (i.e., violent) of ˹your˺ opponents (i.e., enemies)
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Ayah 205. Wa ‘Idhā Tawallá Sa`á Fī Al-‘Arđi Liyufsida Fīhā Wa Yuhlika Al-Ĥartha Wa An-Nasla Wa Allāhu Lā Yuĥibbu Al-Fasāda
2:205 And when he turns away ˹from you˺, he strives (i.e., makes great efforts) in the earth to spread corruption (i.e., mischief) in it, and destroys the crops and offspring ˹of living being˺. And Allah does not like the corruption (i.e., mischief)
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Ayah 206. Wa ‘Idhā Qīla Lahu Attaqi Al-Laha ‘Akhadhathu Al-`Izzatu Bil-‘Ithmi Faĥasbuhu Jahannamu Wa Labi’sa Al-Mihādu
2:206 And when it is said to him “Fear Allah,” pride takes him to the sins. Then Hell is enough for him. And surely an evil is the resting-place
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Ayah 207. Wa Mina An-Nāsi Man Yashrī Nafsahu Abtighā’a Marđāati Al-Lahi Wa Allāhu Ra’ūfun Bil-`Ibādi
2:207 And of the people is the one who sells his own self seeking pleasure of Allah. And Allah is full of Kindness to His servants
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Ayah 208. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Adkhulū Fī As-Silmi Kāffatan Wa Lā Tattabi`ū Khuţuwāti Ash-Shayţāni ‘Innahu Lakum `Adūwun Mubīnun
2:208 O you who believe! Enter in Islam completely, and do not follow footsteps of the Satan. Indeed, he is to you an enemy open
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Ayah 209. Fa’in Zalaltum Min Ba`di Mā Jā’atkumu Al-Bayyinātu Fā`lamū ‘Anna Al-Laha `Azīzun Ĥakīmun
2:209 Then if you falter from after what came to you from the clear proofs, then know that Allah is All-Mighty, All-Wise
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Ayah 210. Hal Yanžurūna ‘Illā ‘An Ya’tiyahumu Al-Lahu Fī Žulalin Mina Al-Ghamāmi Wa Al-Malā’ikatu Wa Quđiya Al-‘Amru Wa ‘Ilá Al-Lahi Turja`u Al-‘Umūru
2:210 Are they waiting until that Allah ˹Himself˺ comes to them in the shadows of clouds, and the Angels and the matter is settled. And to Allah ˹all˺ the matters are returned ˹for judgment˺
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Ayah 211. Sal Banī ‘Isrā’īla Kam ‘Ātaynāhum Min ‘Āyatin Bayyinatin Wa Man Yubaddil Ni`mata Al-Lahi Min Ba`di Mā Jā’at/hu Fa’inna Al-Laha Shadīdu Al-`Iqābi
2:211 Ask the Children of Israel how many of a clear Sign We have given them. And whoever changes the Favor of Allah from after what it has come to him – then indeed, Allah is severe in punishment.
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Ayah 212. Zuyyina Lilladhīna Kafarū Al-Ĥayāatu Ad-Dunyā Wa Yaskharūna Mina Al-Ladhīna ‘Āmanū Wa Al-Ladhīna Attaqaw Fawqahum Yawma Al-Qiyāmati Wa Allāhu Yarzuqu Man Yashā’u Bighayri Ĥisābin
2:212 Beautified for those who disbelieve is the life of the world, and they ridicule (i.e, make fun) of those who believe. But those who fear ˹Allah˺, ˹will rank˺ above them (i.e., who make fun) on the Day of Resurrection. And Allah provides whom He wills without limit
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Ayah 213. Kāna An-Nāsu ‘Ummatan Wāĥidatan Faba`atha Al-Lahu An-Nabīyīna Mubashshirīna Wa Mundhirīna Wa ‘Anzala Ma`ahumu Al-Kitāba Bil-Ĥaqqi Liyaĥkuma Bayna An-Nāsi Fīmā Akhtalafū Fīhi Wa Mā Akhtalafa Fīhi ‘Illā Al-Ladhīna ‘Ūtūhu Min Ba`di Mā Jā’at/humu Al-Bayyinātu Baghyāan Baynahum Fahadá Al-Lahu Al-Ladhīna ‘Āmanū Limā Akhtalafū Fīhi Mina Al-Ĥaqqi Bi’idhnihi Wa Allāhu Yahdī Man Yashā’u ‘Ilá Şirāţin Mustaqīmin
2:213 Humankind was a single community. Then, Allah raised up the Prophets as bearers of good news and as warners, and sent down with them the Book with the truth to judge between the people concerning what they differed in it. And those who were given it (i.e., Book) did not differ in it except from after what came to them as the Clear Evidence, out of jealousy among themselves. And Allah guided those who believed concerning what they differed in it from the Truth with His permission. And Allah guides whom He wills to a straight path.
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Ayah 214. ‘Am Ĥasibtum ‘An Tadkhulū Al-Jannata Wa Lammā Ya’tikum Mathalu Al-Ladhīna Khalaw Min Qablikum Massathumu Al-Ba’sā’u Wa Ađ-Đarrā’u Wa Zulzilū Ĥattá Yaqūla Ar-Rasūlu Wa Al-Ladhīna ‘Āmanū Ma`ahu Matá Naşru Al-Lahi ‘Alā ‘Inna Naşra Al-Lahi Qarībun
2:214 Or do you think that you will enter Paradise, while such trials has not yet come to you like it came to those who passed away from before you? The misfortune and the hardship touched them, and they were shaken until the Messenger and those who believed with him said , “When will the help of Allah come?” Unquestionably, Indeed the help of Allah is near
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Ayah 215. Yas’alūnaka Mādhā Yunfiqūna Qul Mā ‘Anfaqtum Min Khayrin Falilwālidayni Wa Al-‘Aqrabīna Wa Al-Yatāmá Wa Al-Masākīni Wa Abni As-Sabīli Wa Mā Taf`alū Min Khayrin Fa’inna Al-Laha Bihi `Alīmun
2:215 They ask you ˹O Prophet˺ what they should spend. Say, “Whatever of good you spend is for parents, and the relatives, and the orphans, and the needy, and the traveler. And whatever of good you do. So indeed, Allah is All-Aware of it
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Ayah 216. Kutiba `Alaykumu Al-Qitālu Wa Huwa Kurhun Lakum Wa `Asá ‘An Takrahū Shay’āan Wa Huwa Khayrun Lakum Wa `Asá ‘An Tuĥibbū Shay’āan Wa Huwa Sharrun Lakum Wa Allāhu Ya`lamu Wa ‘Antum Lā Ta`lamūna
2:216 The fighting is prescribed upon you while it is hateful to you. But perhaps that you dislike a thing while it is good for you; and perhaps that you love a thing but it is bad for you. And Allah knows while you do not know.
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Ayah 217. Yas’alūnaka `Ani Ash-Shahri Al-Ĥarāmi Qitālin Fīhi Qul Qitālun Fīhi Kabīrun Wa Şaddun `An Sabīli Al-Lahi Wa Kufrun Bihi Wa Al-Masjidi Al-Ĥarāmi Wa ‘Ikhrāju ‘Ahlihi Minhu ‘Akbaru `Inda Al-Lahi Wa Al-Fitnatu ‘Akbaru Mina Al-Qatli Wa Lā Yazālūna Yuqātilūnakum Ĥattá Yaruddūkum `An Dīnikum ‘Ini Astaţā`ū Wa Man Yartadid Minkum `An Dīnihi Fayamut Wa Huwa Kāfirun Fa’ūlā’ika Ĥabiţat ‘A`māluhum Fī Ad-Dunyā Wa Al-‘Ākhirati Wa ‘Ūlā’ika ‘Aşĥābu An-Nāri Hum Fīhā Khālidūna
2:217 They ask you ˹O Prophet˺ about the sacred month – about fighting in it. Say, “Fighting in it is a great ˹sin˺; but preventing ˹people˺ from the way of Allah, and disbelief in Him and Al-Masjid Al-Haraam, and driving out its people from it, ˹is a˺ greater ˹sin˺ near Allah. And the oppression is greater than the killing.” And they will continue to fight with you until they turn you away from your religion, if they are able to. And whoever turns away among you from his religion, then dies while he is a disbeliever, for those, their deeds became worthless in the world and the Hereafter. And those are companions of the Fire, they will remain in it forever.
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Ayah 218. ‘Inna Al-Ladhīna ‘Āmanū Wa Al-Ladhīna Hājarū Wa Jāhadū Fī Sabīli Al-Lahi ‘Ūlā’ika Yarjūna Raĥmata Al-Lahi Wa Allāhu Ghafūrun Raĥīmun
2:218 Indeed, those who believed and those who emigrated and struggled in the Way of Allah – those hope for the Mercy of Allah. And Allah is All-Forgiving, Most Merciful.
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Ayah 219. Yas’alūnaka `Ani Al-Khamri Wa Al-Maysiri Qul Fīhimā ‘Ithmun Kabīrun Wa Manāfi`u Lilnnāsi Wa ‘Ithmuhumā ‘Akbaru Min Naf`ihimā Wa Yas’alūnaka Mādhā Yunfiqūna Quli Al-`Afwa Kadhālika Yubayyinu Al-Lahu Lakumu Al-‘Āyāti La`allakum Tatafakkarūna
2:219 They ask you ˹O Prophet˺ about the intoxicants and the gambling Say, “In both of them is a great sin, and ˹some˺ benefits for the people. But sin of both of them is greater than the benefit of the two.” And they ask you ˹O Prophet˺ what they should spend. Say, “The surplus (i.e., the excess).” Thus Allah makes clear to you the Verses, so that you may think
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Ayah 220. Fī Ad-Dunyā Wa Al-‘Ākhirati Wa Yas’alūnaka `Ani Al-Yatāmá Qul ‘Işlāĥun Lahum Khayrun Wa ‘In Tukhāliţūhum Fa’ikhwānukum Wa Allāhu Ya`lamu Al-Mufsida Mina Al-Muşliĥi Wa Law Shā’a Al-Lahu La’a`natakum ‘Inna Al-Laha `Azīzun Ĥakīmun
2:220 concerning the world and the Hereafter. They ask you ˹O Prophet˺ about the orphans. Say, “Setting things right for them is best. And if you mix with them then they are your brothers. And Allah knows who intends harm from who intends good. And if Allah willed surely He could have put you in difficulties. Indeed, Allah is All-Mighty, All-Wise.“
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Ayah 221. Wa Lā Tankiĥū Al-Mushrikāti Ĥattá Yu’uminna Wa La’amatun Mu’uminatun Khayrun Min Mushrikatin Wa Law ‘A`jabatkum Wa Lā Tunkiĥū Al-Mushrikīna Ĥattá Yu’uminū Wa La`abdun Mu’uminun Khayrun Min Mushrikin Wa Law ‘A`jabakum ‘Ūlā’ika Yad`ūna ‘Ilá An-Nāri Wa Allāhu Yad`ū ‘Ilá Al-Jannati Wa Al-Maghfirati Bi’idhnihi Wa Yubayyinu ‘Āyātihi Lilnnāsi La`allahum Yatadhakkarūna
2:221 And do not marry the polytheistic (i.e., unbelieving) women until they believe. And a believing slave-woman is better than a polytheistic woman, even if she pleases you. And do not give ˹believing women˺ in marriage to the polytheistic (i.e., unbelieving) men until they believe, and a believing slave-man is better than a polytheistic man, even if he pleases you. Those, they invite you to the Fire, while Allah invites you to Paradise and the forgiveness by His permission. And He makes His Verses clear for the people so that they may remember.
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Ayah 222. Wa Yas’alūnaka `Ani Al-Maĥīđi Qul Huwa ‘Adháan Fā`tazilū An-Nisā’ Fī Al-Maĥīđi Wa Lā Taqrabūhunna Ĥattá Yaţhurna Fa’idhā Taţahharna Fa’tūhunna Min Ĥaythu ‘Amarakumu Al-Lahu ‘Inna Al-Laha Yuĥibbu At-Tawwābīna Wa Yuĥibbu Al-Mutaţahhirīna
2:222 And they ask you ˹O Prophet˺ about the menstruation. Say, “It is harm, so keep away from the women during the menstruation. And do not approach them until they are purified. Then when they are purified, then come to them from where Allah has ordered you.“ Indeed, Allah loves those who turn in repentance and loves those who purify themselves.
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Ayah 223. Nisā’uukum Ĥarthun Lakum Fa’tū Ĥarthakum ‘Anná Shi’tum Wa Qaddimū Li’nfusikum Wa Attaqū Al-Laha Wa A`lamū ‘Annakum Mulāqūhu Wa Bashshiri Al-Mu’uminīna
2:223 Your wives are a tilth (i.e., place of cultivation) for you, so come to your tilth when you wish, and send forth good for yourselves. And be conscious of Allah and know that you will meet Him. And give good news to the believers.
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Ayah 224. Wa Lā Taj`alū Al-Laha `Urđatan Li’ymānikum ‘An Tabarrū Wa Tattaqū Wa Tuşliĥū Bayna An-Nāsi Wa Allāhu Samī`un `Alīmun
2:224 And do not make ˹The Name of˺ Allah an excuse in your oaths from (i.e., against) doing good, and being righteous and making peace between the people. And Allah is All-Hearing, All-Knowing
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Ayah 225. Lā Yu’uākhidhukumu Al-Lahu Bil-Laghwi Fī ‘Aymānikum Wa Lakin Yu’uākhidhukum Bimā Kasabat Qulūbukum Wa Allāhu Ghafūrun Ĥalīmun
2:225 Allah will not hold you accountable for what is unintentional in your oaths, but He will hold you accountable for what your hearts have ˹intentionally˺ earned. And Allah is All-Forgiving, Most Forbearing.
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Ayah 226. Lilladhīna Yu’ulūna Min Nisā’ihim Tarabbuşu ‘Arba`ati ‘Ashhurin Fa’in Fā’ū Fa’inna Al-Laha Ghafūrun Raĥīmun
2:226 For those who swear ˹not to have sexual relations˺ from their wives is a waiting period of four months, then if they return ˹within this period˺ – then indeed, Allah is Oft-Forgiving, Most Merciful.
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Ayah 227. Wa ‘In `Azamū Aţ-Ţalāqa Fa’inna Al-Laha Samī`un `Alīmun
2:227 And if they decide to divorce – then indeed, Allah is All-Hearing, All-Knowing
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Ayah 228. Wa Al-Muţallaqātu Yatarabbaşna Bi’anfusihinna Thalāthata Qurū’in Wa Lā Yaĥillu Lahunna ‘An Yaktumna Mā Khalaqa Al-Lahu Fī ‘Arĥāmihinna ‘In Kunna Yu’uminna Bil-Lahi Wa Al-Yawmi Al-‘Ākhiri Wa Bu`ūlatuhunna ‘Aĥaqqu Biraddihinna Fī Dhālika ‘In ‘Arādū ‘Işlāĥāan Wa Lahunna Mithlu Al-Ladhī `Alayhinna Bil-Ma`rūfi Wa Lilrrijāli `Alayhinna Darajatun Wa Allāhu `Azīzun Ĥakīmun
2:228 And the women who are divorced must wait concerning themselves for three monthly periods ˹before they can re-marry˺. And it is not lawful for them that they conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back within that period if they wish for reconciliation.
And for them (i.e., women) are similar ˹rights˺ of that which ˹their husbands have˺ on them (i.e., women) in a reasonable manner, and for the men have a degree ˹of responsibility˺ over them (i.e., women). And Allah is All-Mighty, All-Wise.
And for them (is the) like (of) that which (is) on them in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise.
And for them (i.e., women) ˹the women˺ are similar rights of that which ˹their husbands have˺ on them (i.e., women) in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise.
And for them (i.e., women) ˹the women˺ are the rights similar to that/those which ˹their husbands have˺ on them (i.e., women) in a reasonable manner, and for the men are/have a degree over them (i.e., women) [in responsibility and authority]. And Allah (is) All-Mighty, All-Wise.
And it is similar for them (i.e., women) that which (is) on them in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise
2:228 And the women who are divorced shall wait concerning themselves (for) three monthly periods. And (it is) not lawful for them that they conceal what (has been) created (by) Allah in their wombs, if they believe in Allah and the Day [the] Last. And their husbands (have) better right to take them back in that (period) if they wish (for) reconciliation. And for them (is the) like (of) that which (is) on them in a reasonable manner, and for the men over them (is) a degree. And Allah (is) All-Mighty, All-Wise.
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Ayah 229. Aţ-Ţalāqu Marratāni Fa’imsākun Bima`rūfin ‘Aw Tasrīĥun Bi’iĥsānin Wa Lā Yaĥillu Lakum ‘An Ta’khudhū Mimmā ‘Ātaytumūhunna Shay’āan ‘Illā ‘An Yakhāfā ‘Allā Yuqīmā Ĥudūda Al-Lahi Fa’in Khiftum ‘Allā Yuqīmā Ĥudūda Al-Lahi Falā Junāĥa `Alayhimā Fīmā Aftadat Bihi Tilka Ĥudūdu Al-Lahi Falā Ta`tadūhā Wa Man Yata`adda Ĥudūda Al-Lahi Fa’ūlā’ika Humu Až-Žālimūna
2:229 The divorce is twice. Then retain her (i.e., your wife) in a reasonable manner or release her with kindness. And it is not lawful for you (i.e., men) that you take back anything of what you have given them (i.e., your wife), except if both fear that they both can not keep within the limits of Allah. But if you fear that they both can not keep within the limits of Allah, then there is no sin on both of them in what she compensates concerning it (i.e., to obtain divorce). These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah then those – they are the wrongdoers.
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Ayah 230. Fa’in Ţallaqahā Falā Taĥillu Lahu Min Ba`du Ĥattá Tankiĥa Zawjāan Ghayrahu Fa’in Ţallaqahā Falā Junāĥa `Alayhimā ‘An Yatarāja`ā ‘In Žannā ‘An Yuqīmā Ĥudūda Al-Lahi Wa Tilka Ĥudūdu Al-Lahi Yubayyinuhā Liqawmin Ya`lamūna
2:230 Then if he (i.e., husband) divorces her (i.e., wife for the 3rd time), then she is not lawful for him from after that until she marries a husband other than him. Then if he (i.e., latter husband) divorces her, then there is no sin on them (i.e., the women and her ex-husband) that they return to each other if they believe that they can keep within the limits of Allah. And these are the limits of Allah. He makes them clear to a people who know.
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Ayah 231. Wa ‘Idhā Ţallaqtumu An-Nisā’ Fabalaghna ‘Ajalahunna Fa’amsikūhunna Bima`rūfin ‘Aw Sarriĥūhunna Bima`rūfin Wa Lā Tumsikūhunna Đirārāan Lita`tadū Wa Man Yaf`al Dhālika Faqad Žalama Nafsahu Wa Lā Tattakhidhū ‘Āyāti Al-Lahi Huzūan Wa Adhkurū Ni`mata Al-Lahi `Alaykum Wa Mā ‘Anzala `Alaykum Mina Al-Kitābi Wa Al-Ĥikmati Ya`ižukum Bihi Wa Attaqū Al-Laha Wa A`lamū ‘Anna Al-Laha Bikulli Shay’in `Alīmun
2:231 And when you divorce the women and they ˹almost˺ reach their waiting term, then retain them in a fair manner or release them in a fair manner. And do not keep them to harm them so that you transgress. And whoever does that, then indeed, he wronged himself. And do not take the Verses of Allah in ridicule, and remember the Favors of Allah upon you and what is revealed to you of the Book and the wisdom; He instructs you with it. And fear Allah and know that Allah is All-Knower of every thing.
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Aya