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4. Surah An-Nisa – The Women

1. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً ۚ وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ ۚ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
Ayah 1. Yā ‘Ayyuhā An-Nāsu Attaqū Rabbakumu Al-Ladhī Khalaqakum Min Nafsin Wāĥidatin Wa Khalaqa Minhā Zawjahā Wa Baththa Minhumā Rijālāan Kathīrāan Wa Nisā’an ۚ Wa Attaqū Allaha Al-Ladhī Tasā’alūna Bihi Wa Al-‘Arĥāma ۚ ‘Inna Allāha Kāna `Alaykum Raqībāan (An-Nisā’: 1).
4:1  O humankind! Fear your Lord, the One Who created you from a single soul and from it created its mate and from them (i.e., male and female couple) spread countless men and women. And fear Allah in Whose name you ask one another and honor (i.e., be conscious of) the wombs (i.e., family ties). Indeed, Allah is Ever-Watchful over you.
1. Yaaa aiyuhan naasut taqoo Rabbakumul lazee khalaqakum min nafsinw waahidatinw wa khalaqa minhaa zawjahaa wa bas sa minhumaa rijaalan kaseeranw wa nisaaa’aa; wattaqul laahallazee tasaaa ‘aloona bihee wal arhaam; innal laaha kaana ‘alaikum Raqeeba

4:1  O humankind! Fear your Lord, the One Who created you from a single soul and from it created its mate and spread from both of them men many and women. And fear Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is Ever-Watchful over you.

2. وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ ۖ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ ۖ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ ۚ إِنَّهُ كَانَ حُوبًا كَبِيرًا
Ayah 2.              Wa ‘Ātū Al-Yatāmá ‘Amwālahum ۖ Wa Lā Tatabaddalū Al-Khabītha Biţ-Ţayyibi ۖ Wa Lā Ta’kulū ‘Amwālahum ‘Ilá ۚ ‘Amwālikum ‘Innahu Kāna Ĥūbāan Kabīrāan (An-Nisā’: 2).
4:2  And give the orphans their wealth ˹when they reach their maturity˺ and do not exchange the bad (i.e., your worthless possessions) with the good (i.e., their valuable possessions), and do not consume/eat their wealth ˹by mixing˺ with your wealth. Indeed, it is a great sin.
2. Wa aatul yataamaaa amwaalahum wa laa tatabad dalul khabeesa bittaiyibi wa laa ta’kulooo amwaalahum ilaaa amwaalikum; innahoo kaana hooban kabeeraa

3. وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ۚ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا
Ayah 3. Wa ‘In Khiftum ‘Allā Tuqsiţū Fī Al-Yatāmá Fānkiĥū Mā Ţāba Lakum Mina An-Nisā’ Mathná Wa Thulātha Wa Rubā`a ۖ Fa’in Khiftum ‘Allā Ta`dilū Fawāĥidatan ‘Aw Mā Malakat ‘Aymānukum ۚ Dhālika ‘Adná ‘Allā Ta`ūlū (An-Nisā’: 3).
4:3  And if you fear that you will not be able to do justice with the orphans, then marry what seems suitable to you from the women, two, or three, or four. But if you fear that you can not do justice, then ˹marry˺ one or what (i.e., bondwomen and slaves) your right hand possesses. That is more appropriate that you may not oppress/commit injustice.
3. Wa in khiftum allaa tuqsitoo fil yataamaa fankihoo maa taaba lakum minan nisaaa’i masnaa wa sulaasa wa rubaa’a fa’in khiftum allaa ta’diloo fawaahidatan aw maa malakat aimaanukum; zaalika adnaaa allaa ta’ooloo

4. وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً ۚ فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا
Ayah 4. Wa ‘Ātū An-Nisā’ Şaduqātihinna Niĥlatan ۚ Fa’in Ţibna Lakum `An Shay’in Minhu Nafsāan Fakulūhu Hanī’āan Marī’āan (An-Nisā’: 4).
4:4  And give the women ˹you marry˺ their dower (i.e., marital gift) graciously. But if they remit/waive/give up of anything from it ˹on their˺ own to you, then consume/eat/take it in satisfaction/clear conscience and ease/enjoy.         (enjoy it freely with a clear conscience.)
4. Wa aatun nisaaa’a sadu qaatihinna nihlah; fa in tibna lakum ‘an shai’im minhu nafsan fakuloohu hanee’am mareee’aa

5. وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا
Ayah 5. Wa Lā Tu’utū As-Sufahā’a ‘Amwālakumu Allatī Ja`ala Allāhu Lakum Qiyāmāan Wa Arzuqūhum Fīhā Wa Aksūhum Wa Qūlū Lahum Qawlāan Ma`rūfāan
4:5  And do not give the foolish/incapable ˹among your dependants˺ which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness.
5. Wa laa tu’tus sufahaaa’a amwaalakumul latee ja’alal laahu lakum qiyaamanw-warzuqoohum feehaa waksoohum wa qooloo lahum qawlam ma’roofaa

4:5  And do not give the incapable/weak minded ˹among your dependents˺ your wealth, which Allah has made a means of support for you, but provide for them with it and clothe them and speak to them words of kindness.

6. وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا ۚ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللَّهِ حَسِيبًا
Ayah 6.              Wa Abtalū Al-Yatāmá Ĥattá ‘Idhā Balaghū An-Nikāĥa Fa’in ‘Ānastum Minhum Rushdāan Fādfa`ū ‘Ilayhim ‘Amwālahum ۖ Wa Lā Ta’kulūhā ‘Isrāfāan Wa Bidārāan ‘An Yakbarū ۚ Wa Man Kāna Ghanīyāan Falyasta`fif ۖ Wa Man Kāna Faqīrāan Falya’kul Bil-Ma`rūfi ۚ Fa’idhā Dafa`tum ‘Ilayhim ‘Amwālahum Fa’ash/hidū `Alayhim ۚ Wa Kafá Billāhi Ĥasībāan (An-Nisā’: 6).
4:6  And test ˹the competence of˺ the orphans until when they reach the age of marriage/marriageable age, then if you perceive/feel/realize/observe/see ˹they are capable of˺ sound judgement in them then deliver their wealth to them. And do not eat it extravagantly/wastefully/excessively and hastily fearing that/because they will grow up. And whoever (i.e., guardian) is rich then he should refrain/not take ˹any compensation˺, and whoever (i.e., guardian) is poor then let him eat of it in a fair manner. Then when you deliver their wealth to them (i.e., orphans) then take/bring witnesses on/upon them. And Allah is sufficient as a Reckoner/an Accountant. at Taking Account
6. Wabtalul yataamaa hattaaa izaa balaghun nikaaha fa in aanastum minhum rushdan fad fa’ooo ilaihim amwaalahum wa laa ta’ kuloohaaa israafanw wa bidaaran ai yakbaroo; wa man kaana ghaniyyan falyasta’ fif wa man kaana faqeeran fal ya’ kul bilma’roof; fa izaa dafa’tum ilaihim amwaalahum fa ash-hidoo ‘alaihim; wa kafaa billaahi Haseeba

And ˹the guardian˺ who is rich

and ˹the guardian˺ who is poor

7. لِلرِّجَالِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَفْرُوضًا
Ayah 7. Lilrrijāli Naşībun Mimmā Taraka Al-Wālidāni Wa Al-‘Aqrabūna Wa Lilnnisā’i Naşībun Mimmā Taraka Al-Wālidāni Wa Al-‘Aqrabūna Mimmā Qalla Minhu ‘Aw Kathura ۚ Naşībāan Mafrūđāan (An-Nisā’: 7).
4:7  For the men is a portion/share of what the parents, and the near relatives leave ˹behind˺ and for the women is a portion/share of what the parents and the near relatives leave ˹behind˺ of what/whatever/whether (is) little or much of/from it – ˹These are˺  an obligatory portion.
7. Lirrijaali naseebum mimmaa tarakal waalidaani wal aqraboona wa lin nisaaa’i naseebum mimmaa tarakal waalidaani wal aqraboona mimmaa qalla minhu aw kasur; naseebam mafroodaa

whether it is little or much of/from it

8. وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا
Ayah 8.  Wa ‘Idhā Ĥađara Al-Qismata ‘Ūlū Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīnu Fārzuqūhum Minhu Wa Qūlū Lahum Qawlāan Ma`rūfāan 
4:8  And when ˹non-inheriting˺ of the relatives and the orphans and the poor are present at the time of division/distribution ˹of inheritance˺, then provide them from it (i.e., inheritance) and speak to them words of kindness.
8. Wa izaa hadaral qismata ulul qurbaa walyataamaa walmasaakeenu farzuqoohum minhu wa qooloo lahum qawlam ma’roofaa

9. وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا
Ayah 9. Wa Lyakhsha Al-Ladhīna Law Tarakū Min Khalfihim Dhurrīyatan Đi`āfāan Khāfū `Alayhim Falyattaqū Allaha Wa Lyaqūlū Qawlāan Sadīdāan (An-Nisā’: 9).
4:9  And let ˹the guardians˺ fear ˹for the orphans˺- who, if they ˹were to die and˺ left/leave from behind weak offspring and they would have feared about them. So let them fear Allah and let them speak appropriate words.
9. Walyakhshal lazeena law tarakoo min khalfihim zurriyyatan di’aafan khaafoo ‘alaihim falyattaqul laaha walyaqooloo qawlan sadeedaa

4:9  And let those ˹guardians˺ fear ˹injustice for the orphans˺ as they would, if they ˹themselves were to die and˺ leave ˹their own˺ weak offspring from behind and they would have feared ˹injustice˺ for them. So let them fear Allah and let them speak appropriate words.

—4:9  And let those ˹guardians˺ fear ˹injustice for the orphans˺ as if they ˹themselves were to die and˺ leave ˹their own˺ weak offspring from behind and they would have feared ˹injustice˺ for them. So let them fear Allah and let them speak appropriate words.

–4:9  And let those be conscious as if they ˹themselves˺ left ˹their own˺ weak offspring from behind and they would have been conscious for them. So let them fear Allah and let them speak appropriate words.

-4:9  And let those ˹guardians˺ be conscious/fear as they would if they ˹themselves/themselves were to die and˺ left ˹their own˺ weak offspring from behind and they would have feared/been conscious for them. So let them fear Allah and let them speak appropriate/right/straight forward/upright words.

4:9  And let those ˹guardians˺ fear ˹injustice for the orphan˺ as they would˺  if they ˹were to die and˺ left/leave from behind weak offspring and they would have feared about them. So let them fear Allah and let them speak appropriate/right/straight forward/upright words.

10. إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا
Ayah 10. ‘Inna Al-Ladhīna Ya’kulūna ‘Amwāla Al-Yatāmá Žulmāan ‘Innamā Ya’kulūna Fī Buţūnihim Nārāan ۖ Wa Sayaşlawna Sa`īrāan (An-Nisā’: 10).
4:10  Indeed, those who wrongfully consume the orphans wealth only consume fire into their bellies, and they will be burned in a Blazing Fire.
10. Innal lazeena ya’kuloona amwaalal yataamaa zulman innamaa ya’kuloona fee butoonihim Naaranw-wa sayaslawna sa’eeraa (section 1)

11. يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ ۚ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ ۚ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ ۗ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
Ayah 11.          Yūşīkumu Allāhu Fī ‘Awlādikum ۖ Lildhdhakari Mithlu Ĥažži Al-‘Unthayayni ۚ Fa’in Kunna Nisā’an Fawqa Athnatayni Falahunna Thuluthā Mā Taraka ۖ Wa ‘In Kānat Wāĥidatan Falahā An-Nişfu ۚ Wa Li’abawayhi Likulli Wāĥidin Minhumā As-Sudusu Mimmā Taraka ‘In Kāna Lahu Waladun ۚ Fa’in Lam Yakun Lahu Waladun Wa Warithahu ‘Abawāhu Fali’ammihi Ath-Thuluthu ۚ Fa’in Kāna Lahu ‘Ikhwatun Fali’ammihi As-Sudusu ۚ Min Ba`di Waşīyatin Yūşī Bihā ‘Aw Daynin ۗ ‘Ābā’uukum Wa ‘Abnā’uukum Lā Tadrūna ‘Ayyuhum ‘Aqrabu Lakum Naf`āan ۚ Farīđatan Mina Allāhi ۗ ‘Inna Allāha Kāna `Alīmāan Ĥakīmāan (An-Nisā’: 11).
4:11 Allah instructs you concerning/regarding (the inheritance of) your children – the share for the male is like that of two females/twice the females. But if there are only two or more women/females, then for them is two thirds share of what was/is/you left ˹of the inheritance˺, And if there is only one ˹female˺, then for her is one-half of the share. And for his parents, for each one of them is one-sixth share of what was/is/you left ˹of the inheritance˺, if for him/he is/has ˹left behind˺ a child. But if for him/he did not is/had/have any child and his parents inherit/ed him, then for his mother is one third share. And if for him/he are/has brothers and sisters, then for his mother is the one-sixth share from after ˹the fulfillment of˺ any will he has made with it or any debt. Your parents and your children – you do not know which of them is nearer to you in benefit. ˹This is˺ an obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.
11. Yooseekumul laahu feee awlaadikum liz zakari mislu hazzil unsayayn; fa in kunna nisaaa’an fawqas nataini falahunna sulusaa maa taraka wa in kaanat waahidatan falahan nisf; wa li abawaihi likulli waahidim minhumas sudusu mimmma taraka in kaana lahoo walad; fa il lam yakul lahoo waladunw wa warisahooo abawaahu fali ummihis sulus; fa in kaana lahoo ikhwatun fali ummihis sudus; mim ba’di wasiyyatiny yoosee bihaaa aw dayn; aabaaa’ukum wa abnaaa’ukum laa tadroona aiyuhum aqrabu lakum naf’aa; fareedatam minallaah; innal laaha kaana ‘Aleeman Hakeemaa

12. وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ ۚ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ ۚ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ ۚ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ ۚ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ۗ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ ۚ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ ۚ وَصِيَّةً مِنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَلِيمٌ
Ayah 12.          Wa Lakum Nişfu Mā Taraka ‘Azwājukum ‘In Lam Yakun Lahunna Waladun ۚ Fa’in Kāna Lahunna Waladun Falakumu Ar-Rubu`u Mimmā Tarakna ۚ Min Ba`di Waşīyatin Yūşīna Bihā ‘Aw Daynin ۚ Wa Lahunna Ar-Rubu`u Mimmā Taraktum ‘In Lam Yakun Lakum Waladun ۚ Fa’in Kāna Lakum Waladun Falahunna Ath-Thumunu Mimmā Taraktum ۚ Min Ba`di Waşīyatin Tūşūna Bihā ‘Aw Daynin ۗ Wa ‘In Kāna Rajulun Yūrathu Kalālatan ‘Aw Amra’atun Wa Lahu ‘Akhun ‘Aw ‘Ukhtun Falikulli Wāĥidin Minhumā As-Sudusu ۚ Fa’in Kānū ‘Akthara Min Dhālika Fahum Shurakā’u Fī Ath-Thuluthi ۚ Min Ba`di Waşīyatin Yūşá Bihā ‘Aw Daynin Ghayra Muđārrin ۚ Waşīyatan Mina Allāhi ۗ Wa Allāhu `Alīmun Ĥalīmun (An-Nisā’: 12).
4:12  And for you is half of what is left by your wives if they do not have a child. But if they have a child, then for you is the one-fourth share of what they left, from after ˹the fulfillment of˺ any will they have made with or any debt. And for them (i.e., wives) is the one-fourth share of what you left, if you do not have a child. But if you have a child, then for them (i.e., wives) is the one-eighth share of what you left from after ˹the fulfillment of˺ any will you have made with it or any debt. And if it is a man or a women whose wealth is to be inherited has no parent or child and/but for him/has is/left a brother or a sister, then for each one of the two is the one-sixth share. But if they are more than that, then they are partners in the one-third share, from after ˹the fulfillment of˺ any will was made with it or any debt without causing/being harm/harmful to anyone. ˹This is˺ an ordinance from Allah. And Allah is All-Knowing, All-Forbearing.
12. Wa lakum nisfu maa taraka azwaajukum il lam yakul lahunna walad; fa in kaana lahunna waladun falakumur rub’u mimmaa tarakna mim ba’di wasiyyatiny yooseena bihaaa aw dayn; wa lahunnar rubu’u mimmaa taraktum il lam yakul lakum walad; fa in kaana lakum waladun falahunnas sumunu mimmaa taraktum; mim ba’di wasiyyatin toosoona bihaaa aw dayn; wa in kaana rajuluny yoorasu kalaalatan awim ra atunw wa lahooo akhun aw ukhtun falikulli waahidim minhumas sudus; fa in kaanooo aksara min zaalika fahum shurakaaa’u fissulus; mim ba’di wasiyyatiny yoosaa bihaaa aw dainin ghaira mudaaarr; wasiyyatam minal laah; wallaahu ‘Aleemun Haleem

4:12  And for you is half of what is left by your wives if not is/have for them/they a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inherited (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

13. تِلْكَ حُدُودُ اللَّهِ ۚ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ
Ayah 13.          Tilka Ĥudūdu Allāhi ۚ Wa Man Yuţi`i Allāha Wa Rasūlahu Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-‘Anhāru Khālidīna Fīhā ۚ Wa Dhalika Al-Fawzu Al-`Ažīmu (An-Nisā’: 13).
4:13  These are the limits set by Allah, and whoever obeys Allah and His Messenger, He ˹Allah˺ will admit him to Gardens from underneath them/it/which the rivers flows, to stay in it forever. And that is the great success.
13. Tilka hudoodul laah; wa mai yuti’il laaha wa Rasoolahoo yudkhilhu Jannaatin tajree min tahtihal anhaaru khaalideena feehaa; wa zaalikal fawzul ‘azeem
14. وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ
Ayah 14.          Wa Man Ya`şi Allāha Wa Rasūlahu Wa Yata`adda Ĥudūdahu Yudkhilhu Nārāan Khālidāan Fīhā Wa Lahu `Adhābun Muhīnun (An-Nisā’: 14).
4:14  And whoever disobeys Allah and His Messenger and transgresses His limits – He ˹Allah˺ will admit him into the Fire to stay in it forever. And for him is a humiliating punishment.
14. Wa mai ya’sil laaha wa Rasoolahoo wa yata’adda hudoodahoo yudkhilhu Naaran khaalidan feehaa wa lahoo ‘azaabum muheen (section 2)
15. وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ ۖ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا
Ayah 15.          Wa Al-Lātī Ya’tīna Al-Fāĥishata Min Nisā’ikum Fāstash/hidū `Alayhinna ‘Arba`atan Minkum ۖ Fa’in Shahidū Fa’amsikūhunna Fī Al-Buyūti Ĥattá Yatawaffāhunna Al-Mawtu ‘Aw Yaj`ala Allāhu Lahunna Sabīlāan (An-Nisā’: 15).
4:15  And those of your women who commit immorality, then call against them four witness among you/yourselves. And if they testify then confine them in their houses until the death comes to them or Allah makes a ˹different˺ way for them.
15. Wallaatee ya’teenal faahishata min nisaaa’ikum fastash-hidoo ‘alaihinna arba’atam minkum fa in shahidoo fa amsikoohunna fil buyooti hatta yatawaffaa hunnal mawtu aw yaj’alal laahu lahunna sabeelaa

4:15  And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way.

16. وَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا ۖ فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا ۗ إِنَّ اللَّهَ كَانَ تَوَّابًا رَحِيمًا
Ayah 16. Wa Al-Ladhāni Ya’tiyānihā Minkum Fa’ādhūhumā ۖ Fa’in Tābā Wa ‘Aşlaĥā Fa’a`riđū `Anhumā ۗ ‘Inna Allāha Kāna Tawwābāan Raĥīmāan (An-Nisā’: 16).
4:16  And the two among you who commit it, then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is All-Forgiving, Most-Merciful.
16. Wallazaani ya’tiyaanihaa minkum fa aazoohumaa fa in taabaa wa aslahaa fa a’ridoo ‘anhumaaa; innal laaha kaana Tawwaabar Raheema

17. إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
Ayah 17.          ‘Innamā At-Tawbatu `Alá Allāhi Lilladhīna Ya`malūna As-Sū‘a Bijahālatin Thumma Yatūbūna Min Qarībin Fa’ūlā’ika Yatūbu Allāhu `Alayhim ۗ Wa Kāna Allāhu `Alīmāan Ĥakīmāan (An-Nisā’: 17).
4:17  The acceptance of repentance by Allah is only for those who do/commit the evil in ignorance, then they repent from/of it soon after. Then those for them Allah will have forgiveness, and is Allah All-Knowing, All-Wise.
17. Innamat tawbatu ‘alallaahi lillazeena ya’maloonas sooo’a bijahaalatin summa yatooboona min qareebin fa ulaa’ika yatoobul laahu ‘alaihim; wa kaanal laahu ‘Aleeman Hakeemaa

4:17  The acceptance of repentance by Allah is only for those who do/commit the evil in ignorance, then they repent from/of it soon after. Then those will have forgiveness (from) Allah upon them, and is Allah All-Knowing, All-Wise.

18. وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Ayah 18.          Wa Laysati At-Tawbatu Lilladhīna Ya`malūna As-Sayyi’āti Ĥattá ‘Idhā Ĥađara ‘Aĥadahumu Al-Mawtu Qāla ‘Innī Tubtu Al-‘Āna Wa Lā Al-Ladhīna Yamūtūna Wa Hum Kuffārun ۚ ‘Ūlā’ika ‘A`tadnā Lahum `Adhābāan ‘Alīmāan (An-Nisā’: 18).
4:18  And the acceptance of repentance is not for those who do the evil deeds until when the death approaches/reaches/comes to one of them, he says, “Indeed I repent now” and nor those who die while they are disbelievers. Those for them We have prepared a painful punishment.
18. Wa laisatit tawbatu lillazeena ya’maloonas saiyiaati hattaaa izaa hadara ahadahumul mawtu qaala innee tubtul ‘aana wa lallazeena yamootoona wa hum kuffaar; ulaaa’ika a’tadnaa lahum ‘azaaban aleemaa

4:18  And not (is) the acceptance of repentance for those who do the evil deeds until when approaches one of them [the] death, he says, “Indeed I repent now;” and not those who die while they (are) disbelievers. Those – We have prepared for them a punishment painful.

19. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ۚ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ ۚ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَىٰ أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا
Ayah 19.          Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Lā Yaĥillu Lakum ‘An Tarithū An-Nisā‘ Karhāan ۖ Wa Lā Ta`đulūhunna Litadh/habū Biba`đi Mā ‘Ātaytumūhunna ‘Illā ‘An Ya’tīna Bifāĥishatin Mubayyinatin ۚ Wa `Āshirūhunna Bil-Ma`rūfi ۚ Fa’in Karihtumūhunna Fa`asá ‘An Takrahū Shay’āan Wa Yaj`ala Allāhu Fīhi Khayrāan Kathīrāan (An-Nisā’: 19).
4:19  O you who believe! it is not lawful/permissible for you that you inherit the women (by) force/against their will. And nor should you mistreat them harsly so that you may take a part of ˹the dowry˺ what you have given them except that they commit open/clear immorality. And live with them in kindness. But if you dislike them, then perhaps/it may be that you dislike a thing and Allah has placed/put in it much good.
19. Yaaa aiyuhal lazeena aamanoo laa yahillu lakum an tarisun nisaaa’a karhan wa laa ta’duloohunna litazhaboo biba’di maaa aataitumoohunna illaaa ai ya’teena bifaahishatim mubaiyinah; wa ‘aashiroo hunna bilma’roof; fa in karihtumoohunna fa’asaaa an takrahoo shai’anw wa yaj’alal laahu feehi khairan kaseeraa

4:19  O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps/ it may be that you dislike a thing and has placed Allah in it good much.

20. وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا ۚ أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا
Ayah 20.          Wa ‘In ‘Aradtumu Astibdāla Zawjin Makāna Zawjin Wa ‘Ātaytum ‘Iĥdāhunna Qinţārāan Falā Ta’khudhū Minhu Shay’āan ۚ ‘Ata’khudhūnahu Buhtānāan Wa ‘Ithmāan Mubīnāan (An-Nisā’: 20).
4:20  And if you intend/desire replacing a wife in place of a wife and you have given one of them heap/stack/great amount of wealth ˹as a dowry˺ then do not take away/back anything from it. Would you take it (back by/through) slander and open sin?
20. Wa in arattumustib daala zawjim makaana zawjin wa aataitum ihdaahunna qintaaran falaa ta’khuzoo minhu shai’aa; ata’khuzoonahoo buhtaannanw wa ismam mubeenaa
21. وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا
Ayah 21.          Wa Kayfa Ta’khudhūnahu Wa Qad ‘Afđá Ba`đukum ‘Ilá Ba`đin Wa ‘Akhadhna Minkum Mīthāqāan Ghalīžāan (An-Nisā’: 21).
4:21  And how could you take it back when/while one of you has gone into another, and they have taken from you a strong/firm covenant/commitment/contract?
21. Wa kaifa ta’khuzoonahoo wa qad afdaa ba’dukum ilaa ba’dinw wa akhazna minkum meesaaqan ghaleezaa
22. وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا
Ayah 22.          Wa Lā Tankiĥū Mā Nakaĥa ‘Ābā’uukum Mina An-Nisā’ ‘Illā Mā Qad Salafa ۚ ‘Innahu Kāna Fāĥishatan Wa Maqtāan Wa Sā’a Sabīlāan (An-Nisā’: 22).
4:22  And do not marry from the women whom your fathers married except what has passed before, indeed it was an immorality and hateful, and evil way.
22. Wa laa tankihoo maa nakaha aabaaa’ukum minan nisaaa’i illaa maa qad salaf; innahoo kaana faahishatanw wa maqtanw wa saaa’a sabeelaa (section 3)
23. حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا
Ayah 23.          Ĥurrimat `Alaykum ‘Ummahātukum Wa Banātukum Wa ‘Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-‘Akhi Wa Banātu Al-‘Ukhti Wa ‘Ummahātukumu Al-Lātī ‘Arđa`nakum Wa ‘Akhawātukum Mina Ar-Rađā`ati Wa ‘Ummahātu Nisā’ikum Wa Rabā’ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā’ikumu Al-Lātī Dakhaltum Bihinna Fa’in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā’ilu ‘Abnā’ikumu Al-Ladhīna Min ‘Aşlābikum Wa’An Tajma`ū Bayna Al-‘Ukhtayni ‘Illā Mā Qad ۗ Salafa ‘Inna Allāha Kāna Ghafūrāan Raĥīmāan (An-Nisā’: 23).
4:23  Forbidden to you ˹for marriage˺ are your mothers and your daughters and your sisters and your father’s sisters and your mother’s sisters and your brothers daughters, and your sisters daughters and the foster-mothers who nursed you and your foster-sisters from the nursing and your wives mothers and your step daughters who are in your guardianship ˹born˺ of your women whom you had relations with them, but if you had no/not relations with them, then there is no sin on you. And ˹forbidden are˺ wives of your sons those who are from your loins and that you do not gather/bring/take together among two sisters ˹for marriage˺ except what has passed before. Indeed, Allah is All-Forgiving, Most-Merciful.
23. Hurrimat ‘alaikum umma haatukum wa banaatukum wa akhawaatukum wa ‘ammaatukum wa khaalaatukum wa banaatul akhi wa banaatul ukhti wa ummahaatu kumul laateee arda’ nakum wa akhawaatukum minarradaa’ati wa ummahaatu nisaaa’ikum wa rabaaa’i bukumul laatee fee hujoorikum min nisaaa’ikumul laatee dakhaltum bihinna Fa il lam takoonoo dakhaltum bihinna falaa junaaha ‘alaikum wa halaaa’ilu abnaaa’ikumul lazeena min aslaabikum wa an tajma’oo bainal ukhtaini illaa maa qad salaf; innallaaha kaana Ghafoorar Raheema (End Juz 4)

and that you do not take ˹in marriage˺ among two sisters together

24. وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَٰلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
Ayah 24.          Wa Al-Muĥşanātu Mina An-Nisā’ ‘Illā Mā Malakat ‘Aymānukum ۖ Kitāba Allāhi `Alaykum ۚ Wa ‘Uĥilla Lakum Mā Warā’a Dhalikum ‘An Tabtaghū Bi’amwālikum Muĥşinīna Ghayra ۚ Musāfiĥīna Famā Astamta`tum Bihi Minhunna Fa’ātūhunna ‘Ujūrahunna ۚ Farīđatan Wa Lā Junāĥa `Alaykum Fīmā Tarāđaytum Bihi Min Ba`di ۚ Al-Farīđati ‘Inna Allāha Kāna `Alīmāan Ĥakīmāan (An-Nisā’: 24).
4:24  And ˹forbidden are˺ from the married women except ˹bondwomen and slaves˺ whom your right hand possess. This is the Decree/Commandment of Allah upon you. And lawful to you are ˹all others˺ what is beyond that; that you seek/pursue ˹them in marriage˺ with your wealth desiring to be chaste/being legally married/in a legal marriage not to be/in lustful/fornication. So what you benefit of it ˹in marriage˺ from them, then give them their bridal due as an obligation. And there is no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.
24. Walmuhsanaatu minan nisaaa’i illaa maa malakat aimaanukum kitaabal laahi ‘alaikum; wa uhilla lakum maa waraaa’a zaalikum an tabtaghoo bi’amwaalikum muhsineena ghaira musaa fiheen; famastamta’tum bihee minhunna fa aatoohunna ujoorahunna fareedah; wa laa junaaha ‘alaikum feemaa taraadaitum bihee mim ba’dil fareedah; innal laaha kaana ‘Aleeman Hakeemaa

4:24  And ˹forbidden are˺ the ones who are married from the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.

25. وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ ۚ بَعْضُكُمْ مِنْ بَعْضٍ ۚ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۚ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ
Ayah 25. Wa Man Lam Yastaţi` Minkum Ţawlāan ‘An Yankiĥa Al-Muĥşanāti Al-Mu’umināti Famin Mā Malakat ‘Aymānukum Min Fatayātikumu Al-Mu’umināti ۚ Wa Allāhu ‘A`lamu Bi’īmānikum ۚ Ba`đukum Min Ba`đin ۚ Fānkiĥūhunna Bi’idhni ‘Ahlihinna Wa ‘Ātūhunna ‘Ujūrahunna Bil-Ma`rūfi Muĥşanātin Ghayra Musāfiĥātin Wa Lā Muttakhidhāti ‘Akhdānin ۚ Fa’idhā ‘Uĥşinna Fa’in ‘Atayna Bifāĥishatin Fa`alayhinna Nişfu Mā `Alá Al-Muĥşanāti Mina Al-`Adhābi ۚ Dhālika Liman Khashiya Al-`Anata Minkum ۚ Wa ‘An Taşbirū Khayrun Lakum ۗ Wa Allāhu Ghafūrun Raĥīmun
4:25  And whoever among you is not able to afford to marry the free believing women then ˹marry˺ from what your right hands possess of your believing slave girls/women. And Allah knows best about your faith. You are from one another. So marry them with the permission of their family and give them their bridal due in a fair manner. They should be chaste, not those who commit immorality and nor those who take secret lovers. Then when they are married and if they commit adultery then for them is half of the punishment of what is on the free chaste women. That is for whoever fears committing sin among you and that/if you be/are patient it is better for you. And Allah is All-Forgiving, Most Merciful.
25. Wa mal lam yastati’ minkum tawlan ai yankihal muhsanaatil mu’minaati famimmaa malakat aimaanukum min fatayaatikumul mu’minaat; wallaahu a’lamu bi eemaanikum; ba’dukum mim ba’d; fankihoohunna bi izni ahlihinna wa aatoohunna ujoorahunna bilma’roofi muhsanaatin ghaira musaa fihaatinw wa laa muttakhizaati akhdaan; fa izaaa uhsinna fa in ataina bifaahi shatin fa’alaihinnna nisfu maa ‘alal muhsanaati minal ‘azaab; zaalika liman khashiyal ‘anata minkum; wa an tasbiroo khairul lakum; wallaahu Ghafoorur Raheem (section 4)

4:25  And whoever (is) not able to among you afford to marry the free chaste [the] believing women then (marry) from what possess[ed] your right hands of your girls – (of) the believers. And Allah knows best about your faith. You (are) from (one) another. So marry them with (the) permission (of) their family and give them their bridal due in a fair manner. (They should be) chaste not those who commit immorality and not those who take secret lovers. Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment. That (is) for whoever fears committing sin among you and that you be patient (is) better for you. And Allah (is) Oft-Forgiving, Most Merciful.

26. يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
Ayah 26.          Yurīdu Allāhu Liyubayyina Lakum Wa Yahdiyakum Sunana Al-Ladhīna Min Qablikum Wa Yatūba `Alaykum ۗ Wa Allāhu `Alīmun Ĥakīmun (An-Nisā’: 26).
4:26  Allah wishes/wills/intends/wants to make things clear to you and to guide you to ˹the noble˺ ways of those from before you and to accept repentance from you. And Allah is All-Knowing, All-Wise.
26. Yureedul laahu liyubai yina lakum wa yahdiyakum sunanal lazeena min qablikum wa yatooba ‘alaikum; wallaahu ‘Aleemun Hakeem
27. وَاللَّهُ يُرِيدُ أَنْ يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَنْ تَمِيلُوا مَيْلًا عَظِيمًا
Ayah 27.          Wa Allāhu Yurīdu ‘An Yatūba `Alaykum Wa Yurīdu Al-Ladhīna Yattabi`ūna Ash-Shahawāti ‘An Tamīlū Maylāan `Ažīmāan (An-Nisā’: 27).
4:27  And Allah wishes to accept repentance from you, but those who follow the/their passions/desire, wish that you deviate into a great deviation ˹from the way of Allah˺.
27. Wallaahu yureedu ai yatooba ‘alaikum wa yureedul lazeena yattabi ‘oonash shahawaati an tameeloo mailan ‘azeemaa

28. يُرِيدُ اللَّهُ أَنْ يُخَفِّفَ عَنْكُمْ ۚ وَخُلِقَ الْإِنْسَانُ ضَعِيفًا
Ayah 28.          Yurīdu Allāhu ‘An Yukhaffifa `Ankum ۚ Wa Khuliqa Al-‘Insānu Đa`īfāan (An-Nisā’: 28).
4:28  Allah wishes to lighten for you ˹your difficulties˺ and/for/as the humankind was created weak.
28. Yureedul laahu ai yukhaffifa ‘ankum; wa khuliqal insaanu da’eefaa

4:28  Allah wishes to lighten ˹the difficulties˺ for you and/for/as the humankind was created weak.

4:28  Allah wishes to lighten ˹the burden˺ for you and/for/as the humankind was created weak.

29. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ ۚ وَلَا تَقْتُلُوا أَنْفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا
Ayah 29. Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Lā Ta’kulū ‘Amwālakum Baynakum Bil-Bāţili ‘Illā ‘An Takūna Tijāratan `An Tarāđin Minkum ۚ Wa Lā Taqtulū ‘Anfusakum ۚ ‘Inna Allāha Kāna Bikum Raĥīmāan (An-Nisā’: 29).
4:29  O you who believe! Do not eat your/one another’s wealth between yourselves unjustly/wrongfully. But/except that/it (there) be/is business among you on/through mutual consent. And do not kill yourselves. Indeed, Allah is to you Most Merciful.
29. Yaaa aiyuhal lazeena aamanoo laa ta’kulooo amwaalakum bainakum bilbaatili ‘illaaa an takoona tijaaratan ‘an taraadim minkum; wa laa taqtulooo anfusakum; innal laaha kaana bikum Raheemaa

30. وَمَنْ يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
Ayah 30.          Wa Man Yaf`al Dhālika `Udwānāan Wa Žulmāan Fasawfa Nuşlīhi Nārāan ۚ Wa Kāna Dhālika `Alá Allāhi Yasīrāan (An-Nisā’: 30).
4:30  And whoever does that in aggression/sinfully/enimity and injustice/unjustly, then soon We will cast him into Fire. And that is easy for Allah.
30. Wa mai yaf’al zaalika ‘udwaananw wa zulman fasawfa nusleehi Naaraa; wa kaana zaalika ‘alal laahi yaseeraa

And is that for Allah easy.

31. إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا
Ayah 31.          ‘In Tajtanibū Kabā’ira Mā Tunhawna `Anhu Nukaffir `Ankum Sayyi’ātikum Wa Nudkhilkum Mudkhalāan Karīmāan (An-Nisā’: 31).
4:31  If you avoid great sins from what you are forbidden, We will remove from you your evil deeds and We will admit you to a noble/place entrance/honor.
31. In tajtaniboo kabaaa’ira maa tunhawna ‘anhu nukaffir ‘ankum saiyiaatikum wa nudkhilkum mudkhalan kareemaa

4:31  If you avoid great (sins) (of) what you are forbidden from [it], We will remove from you your evil deeds and We will admit you to an noble entrance .

32. وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِلرِّجَالِ نَصِيبٌ مِمَّا اكْتَسَبُوا ۖ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا اكْتَسَبْنَ ۚ وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ ۗ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
Ayah 32.          Wa Lā Tatamannawā Mā Fađđala Allāhu Bihi Ba`đakum `Alá Ba`đin ۚ Lilrrijāli Naşībun Mimmā Aktasabū ۖ Wa Lilnnisā’i Naşībun Mimmā Aktasabna ۚ Wa As’alū Allaha Min Fađlihi ۗ ‘Inna Allāha Kāna Bikulli Shay’in `Alīmāan (An-Nisā’: 32).
4:32  And do not covet/crave what Allah has bestowed/given/favoured with/of/from it to some of you over others with it/with. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is All-Knower of every thing.
32. Wa laa tatamannaw maa faddalal laahu bihee ba’dakum ‘alaa ba’d; lirrijaali naseebum mimmak tasaboo wa linnisaaa’i naseebum mimmak tasabn; was’alullaaha min fadlih; innal laaha kaana bikulli shai’in ‘Aleemaa

4:32  And do not covet/crave what Allah has bestowed/given of/from it to some of you over others. For men is a share/reward of what they earned (i.e., deeds), and for women is a share/reward of what they earned (i.e., deeds). And ask Allah of His bounty. Indeed, Allah is All-Knower of every thing.

33. وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ ۚ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
Ayah 33.          Wa Likullin Ja`alnā Mawāliya Mimmā Taraka Al-Wālidāni Wa Al-‘Aqrabūna ۚ Wa Al-Ladhīna `Aqadat ‘Aymānukum Fa’ātūhum Naşībahum ۚ ‘Inna Allāha Kāna `Alá Kulli Shay’in Shahīdāan (An-Nisā’: 33).
4:33  And for all/everyone, We have appointed heirs/inheritor to what is/has been left by the parents and the relatives. And those whom your right hands have pledged– then give them their share. Indeed, Allah is a Witness over every thing.
33. Wa likullin ja’alnaa ma waaliya mimmaa tarakal waalidaani wal aqraboon; wallazeena ‘aqadat aimaanukum fa aatoohum naseebahum; innal laaha kaana ‘alaa kulli shai’in Shaheedaa (section 5)

34. الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ ۚ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا
Ayah 34.          Ar-Rijālu Qawwāmūna `Alá An-Nisā’ Bimā Fađđala Allāhu Ba`đahum `Alá Ba`đin Wa Bimā ‘Anfaqū Min ‘Amwālihim ۚ Fālşşāliĥātu Qānitātun Ĥāfižātun Lilghaybi Bimā Ĥafiža Allāhu ۚ Wa Al-Lātī Takhāfūna Nushūzahunna Fa`ižūhunna Wa Ahjurūhunna Fī Al-Mađāji`i Wa Ađribūhunna ۖ Fa’in ‘Aţa`nakum Falā Tabghū `Alayhinna Sabīlāan ۗ ‘Inna Allāha Kāna `Alīyāan Kabīrāan (An-Nisā’: 34).
4:34  [The] men are protectors/maintainer/caretaker of the women because Allah has bestowed/preffered some of them over others and because they spend from their wealth. So the righteous women are obedient, guarding in the unseen that which Allah orders them to guard. And those ˹wives/women˺ from whom you fear their ill-conduct then advise them ˹first˺, and forsake/leave them in the bed and ˹finally˺ discipline them. Then if they obey you then do not seek a way against them. Indeed, Allah is Most High, Most Great.

34. Arrijaalu qawwaamoona ‘alan nisaaa’i bimaa fad dalallaahu ba’dahum ‘alaa ba’dinw wa bimaaa anfaqoo min amwaalihim; fassaalihaatu qaanitaatun haafizaatul lil ghaibi bimaa hafizal laah; wallaatee takhaafoona nushoo zahunna fa ‘izoohunna wahjuroohunna fil madaaji’i wadriboohunna fa in ata’nakum falaa tabghoo ‘alaihinna sabeelaa; innallaaha kaana ‘Aliyyan Kabeeraa
35. وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا
Ayah 35.          Wa ‘In Khiftum Shiqāqa Baynihimā Fāb`athū Ĥakamāan Min ‘Ahlihi Wa Ĥakamāan Min ‘Ahlihā ‘In Yurīdā ‘Işlāĥāan Yuwaffiqi Allāhu Baynahumā ۗ ‘Inna Allāha Kāna `Alīmāan Khabīrāan (An-Nisā’: 35).
4:35  And if you fear a dissension/split between the two of them (i.e., husband and wife), then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation/to set things right, Allah will cause/restore reconciliation/harmony between both of them. Indeed, Allah is All-Knower, All-Aware.
35. Wa in khiftum shiqaaqa baini himaa fab’asoo haka mam min ahlihee wa hakamam min ahlihaa; iny-yureedaaa islaah ai-yuwaffiqil laahu bainahumaa; innal laaha kaana ‘Aleeman Khabeeraa
36. وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُورًا
Ayah 36.          Wa A`budū Allaha Wa Lā Tushrikū Bihi Shay’āan ۖ Wa Bil-Wālidayni ‘Iĥsānāan Wa Bidhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Al-Jāri Dhī Al-Qurbá Wa Al-Jāri Al-Junubi Wa Aş-Şāĥibi Bil-Janbi Wa Abni As-Sabīli Wa Mā Malakat ‘Aymānukum ۗ ‘Inna Allāha Lā Yuĥibbu Man Kāna Mukhtālāan Fakhūrāan (An-Nisā’: 36).
4:36  And worship Allah ˹alone˺ And do not associate anything with Him, and do good to the parents, and with the relatives, and the orphans, and the needy and the neighbor who is near, and the neighbor who is farther away, and the companion by your side and the traveler and what your right hands possess. Indeed, Allah does not love/like whoever is proud/arrogant and boastful.
36. Wa’budul laaha wa laa tushrikoo bihee shai’anw wa bilwaalidaini ihsaananw wa bizil qurbaa walyataamaa walmasaakeeni waljaari zilqurbaa waljaaril junubi wassaahibi biljambi wabnis sabeeli wa maa malakat aimaanukum; innal laaha laa yuhibbu man kaana mukhtaalan fakhooraa

4:36  And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.

37. الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ۗ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا
Ayah 37.          Al-Ladhīna Yabkhalūna Wa Ya’murūna An-Nāsa Bil-Bukhli Wa Yaktumūna Mā ‘Ātāhumu Allāhu Min Fađlihi ۗ Wa ‘A`tadnā Lilkāfirīna `Adhābāan Muhīnāan (An-Nisā’: 37).
4:37  those who are stingy and order the people of/with stinginess and hide what Allah has given them of/from His Bounty – and We have prepared for the disbelievers a humiliating punishment.
37. Allazeena yabkhaloona wa ya’muroonan naasa bilbukhli wa yaktumoona maaa aataahu mullaahu min fadlih; wa a’tadnaa lilkaafireena ‘azaabam muheenaa
38. وَالَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ ۗ وَمَنْ يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ قَرِينًا
Ayah 38.          Wa Al-Ladhīna Yunfiqūna ‘Amwālahum Ri’ā’a An-Nāsi Wa Lā Yu’uminūna Billāhi Wa Lā Bil-Yawmi Al-‘Ākhiri ۗ Wa Man Yakuni Ash-Shayţānu Lahu Qarīnāan Fasā’a Qarīnāan (An-Nisā’: 38).
4:38  And those who spend their wealth to be seen by the people and do not believe in Allah and nor in the Last Day and whoever has the Satan as a companion for him– then evil is he as a companion/then has an evil companion.
38. Wallazeena yunfiqoona amwaalahum ri’aaa’an naasi wa laa yu’minoona billaahi wa laa bil Yawmil Aakhir; wa mai yakunish shaitaanu lahoo qareenan fasaaa’a qareenaa

39. وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنْفَقُوا مِمَّا رَزَقَهُمُ اللَّهُ ۚ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا
Ayah 39.          Wa Mādhā `Alayhim Law ‘Āmanū Billāhi Wa Al-Yawmi Al-‘Ākhiri Wa ‘Anfaqū Mimmā Razaqahumu Allāhu ۚ Wa Kāna Allāhu Bihim `Alīmāan (An-Nisā’: 39).
4:39  And what ˹harm would come˺ to them if they believed in Allah and the Last Day and spent from what Allah has provided them? And Allah is All-Knower/Knowing about them.
39. Wa maazaa ‘alaihim law aamanoo billaahi wal Yawmil Aakhiri wa anfaqoo mimmaa razaqahumul laah; wa kaanallaahu bihim ‘aleemaa

40. إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا
Ayah 40.          ‘Inna Allāha Lā Yažlimu Mithqāla Dharratin ۖ Wa ‘In Taku Ĥasanatan Yuđā`ifhā Wa Yu’uti Min Ladunhu ‘Ajrāan `Ažīmāan (An-Nisā’: 40).
4:40  Indeed, Allah does not wrong (even as much as) weight (of) an atom/a particle. And if there is a good He doubles it and gives a great reward from near Him.  even as much as the weight of a particle.
40. Innal laaha laa yazlimu misqaala zarratinw wa in taku hasanatany yudaa’ifhaa wa yu’ti mil ladunhu ajran ‘azeemaa

41. فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا
Ayah 41.          Fakayfa ‘Idhā Ji’nā Min Kulli ‘Ummatin Bishahīdin Wa Ji’nā Bika `Alá Hā’uulā’ Shahīdāan (An-Nisā’: 41).
4:41  So how will it be when We bring a witness from every nation and We bring you ˹O Prophet˺ against these ˹people˺ as a witness.
41. Fakaifa izaa ji’naa min kulli ummatim bishaheedinw wa ji’naabika ‘alaa haaa’ulaaa ‘i Shaheeda

42. يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا
Ayah 42.          Yawma’idhin Yawaddu Al-Ladhīna Kafarū Wa `Aşaw Ar-Rasūla Law Tusawwá Bihimu Al-‘Arđu Wa Lā Yaktumūna Allāha Ĥadīthāan (An-Nisā’: 42).
4:42  On that Day those who disbelieved and disobeyed the Messenger will wish if the earth was leveled with them and they will not be able to hide any statement from Allah.
42. Yawma’iziny yawad dullazeena kafaroo wa’asawur Rasoola law tusawwaa bihimul ardu wa laa yaktumoonal laaha hadeesaa (section 6)

43. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا
Ayah 43.          Yā ‘Ayyuhā Al-Ladhīna ‘Āmanū Lā Taqrabū Aş-Şalāata Wa ‘Antum Sukārá Ĥattá Ta`lamū Mā Taqūlūna Wa Lā Junubāan ‘Illā `Ābirī Sabīlin Ĥattá Taghtasilū ۚ Wa ‘In Kuntum Marđá ‘Aw `Alá Safarin ‘Aw Jā’a ‘Aĥadun Minkum Mina Al-Ghā’iţi ‘Aw Lāmastumu An-Nisā’ Falam Tajidū Mā’an Fatayammamū Şa`īdāan Ţayyibāan Fāmsaĥū Biwujūhikum Wa ‘Aydīkum ۗ ‘Inna Allāha Kāna `Afūwāan Ghafūrāan (An-Nisā’: 43).
4:43  O you who believe! Do not go near the prayer while you are intoxicated until you know what you are saying and nor when you are impure except when passing through a way (i.e., place of prayer) until you have bathed. And if you are ill or on a journey or one of you came from the toilet, or you have touched the women and you do not find water, then do tayammum with clean earth and wipe your faces and your hands ˹with it˺. Indeed, Allah is Ever-Pardoning, All-Forgiving.
43. Yaaa aiyuhal lazeena aamanoo laa taqrabus Salaata wa antum sukaaraa hatta ta’lamoo ma taqooloona wa laa junuban illaa ‘aabiree sabeelin hatta taghtasiloo; wa in kuntum mardaaa aw ‘alaa safarin aw jaaa’a ahadum minkum minal ghaaa’iti aw laamastumun nisaaa’a falam tajidoo maaa’an fatayam mamoo sa’eedan taiyiban famsahoo biwujoohikum wa aideekum; innal laaha kaana ‘Afuwwan Ghafooraa

44. أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَ
Ayah 44. ‘Alam Tara ‘Ilá Al-Ladhīna ‘Ūtū Naşībāan Mina Al-Kitābi Yashtarūna Ađ-Đalālata Wa Yurīdūna ‘An Tađillū As-Sabīla (An-Nisā’: 44).
4:44  Did you ˹O Prophet˺ not see, towards those who were given a portion of the Book, purchasing error/misguidance and wishing that you stray/deviate from the ˹Right˺ way?
44. Alam tara ilal lazeena ootoo naseebam minal Kitaabi yashtaroonad dalaalata wa yureedoona an tadillus sabeel

45. وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ ۚ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا
Ayah 45.          Wa Allāhu ‘A`lamu Bi’a`dā’ikum ۚ Wa Kafá Billāhi Walīyāan Wa Kafá Billāhi Naşīrāan (An-Nisā’: 45).
4:45  And Allah knows better about your enemies and Allah is sufficient as a Protector, and Allah is sufficient as a Helper.
45. Wallaahu a’lamu bi a’daaa’i-kum; wa kafaa billaahi waliyyanw wa kafaa billaahi naseera

46. مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Ayah 46.          Mina Al-Ladhīna Hādū Yuĥarrifūna Al-Kalima `An Mawāđi`ihi Wa Yaqūlūna Sami`nā Wa `Aşaynā Wa Asma` Ghayra Musma`in Wa Rā`inā Layyāan Bi’alsinatihim Wa Ţa`nāan Fī Ad-Dīni ۚ Wa Law ‘Annahum Qālū Sami`nā Wa ‘Aţa`nā Wa Asma` Wa Anžurnā Lakāna Khayrāan Lahum Wa ‘Aqwama Wa Lakin La`anahumu Allāhu Bikufrihim Falā Yu’uminūna ‘Illā Qalīlāan (An-Nisā’: 46).
4:46  Among those are Jews, they change the words from their ˹proper˺ context/places and they say, “We hear and we disobey” and “Hear not to be heard” and “Raina” twisting with their tongues and defaming to/of the religion. And if they had said, “We hear and we obey ” and “Hear and look at us”, surely it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they do not believe except a few.
46. Minal lazeena haadoo yuharrifoonal Kalima ‘am mawaadi’ihee wa yaqooloona sami’naa wa ‘asainaa wasma’ ghaira musma’inw wa raa’inaa laiyam bi alsinatihim wa ta’nan fiddeen; wa law annahum qaaloo sami’naa wa ata’naa wasma’ wanzurnaa lakaana khairal lahum wa aqwama wa laakil la’ a’nahumul laahu bikufrihim falaa yu’minoona illaa qaleela

4:46  Of those who are Jews, they distort the words from their places and they say, “We hear[d] and we disobey[ed]” and “Hear not to be heard and “Raina” twisting [with] their tongues and defaming [in] the religion. And if [that] they (had) said, “We hear[d] and we obey[ed]” and “Hear and look (at) us surely it (would) have been better for them and more suitable. [And] but cursed them Allah for their disbelief, so not they believe except a few.

47. يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
Ayah 47.          Yā ‘Ayyuhā Al-Ladhīna ‘Ūtū Al-Kitāba ‘Āminū Bimā Nazzalnā Muşaddiqāan Limā Ma`akum Min Qabli ‘An Naţmisa Wujūhāan Fanaruddahā `Alá ‘Adbārihā ‘Aw Nal`anahum Kamā La`annā ‘Aşĥāba As-Sabti ۚ Wa Kāna ‘Amru Allāhi Maf`ūlāan (An-Nisā’: 47).
4:47  O you who were given the Book, believe in what We have revealed/sent down ˹to Muhammad pbuh˺ confirming ˹your scriptures˺ what is with you, from before that We wipe out ˹your˺ faces and turn them on their backs or We curse them as We cursed the companions of the Sabbath ˹breakers˺. And the command of Allah is always executed.
47. Yaaa aiyuha lazeena ootul Kitaaba aaminoo bimaa nazzalnaa musadiqallimaa ma’akum min qabli an natmisa wujoohan fanaruddahaa ‘alaaa adbaarihaaa aw nal’anahum kamaa la’annaaa Ashaabas Sabt; wa kaana amrul laahi maf’oolaa
48. إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا
Ayah 48.          ‘Inna Allāha Lā Yaghfiru ‘An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā’u ۚ Wa Man Yushrik Billāhi Faqadi Aftará ‘Ithmāan `Ažīmāan (An-Nisā’: 48).
4:48  Indeed, Allah does not forgive that partners be associated with Him, but He forgives from/whatever/what is other than/besides that for whom/whoever He wills. And whoever associates partners with Allah, then surely he has fabricated a tremendous sin.
48. Innal laaha laa yaghfiru ai yushraka bihee wa yaghfiru maa doona zaalika limai yashaaa’; wa mai yushrik billaahi faqadif taraaa isman ‘azeemaa

49. أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ ۚ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا
Ayah 49.          ‘Alam Tara ‘Ilá Al-Ladhīna Yuzakkūna ‘Anfusahum ۚ Bali Allāhu Yuzakkī Man Yashā’u Wa Lā Yužlamūna Fatīlāan (An-Nisā’: 49).
4:49  Did you ˹O Prophet˺ not see, towards those who claim purity for themselves? No, it is Allah, He purifies whom/whoever He wills and they will not be wronged even as much as a hair on a date-seed.
49. Alam tara ilal lazeena yuzakkoona anfusahum; balil laahu yuzakkee mai yashaaa’u wa laa yuzlamoona fateelaa

50. انْظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَكَفَىٰ بِهِ إِثْمًا مُبِينًا
Ayah 50. Anžur Kayfa Yaftarūna `Alá Allāhi Al-Kadhiba ۖ Wa Kafá Bihi ‘Ithmāan Mubīnāan (An-Nisā’: 50).
4:50  See how they invent/fabricate the lie about/against Allah, and sufficient is it/this – as a clear sin.
50. Unzur kaifa yaftaroona ‘alal laahil kazib, wakafaa biheee ismamm mubeenaa (section 7)