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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
Ayah 1: Sabbaha lillaahi maa fissamaawaati wal ardi wa Huwal ‘Azeezul Hakeem
Meaning: Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise.
Ayah 2: Lahoo mulkus samaawaati wal ardi yuhyee wa yumeetu wa Huwa ‘alaa kulli shai’in Qadeer
Meaning: His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
Ayah 3: Huwal Awwalu wal’Aakhiru waz Zaahiru wal Baatinu wa huwa bikulli shai’in Aleem
Meaning: He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.
Ayah 4: Huwal lazee khalaqas samaawaati wal arda fee sittati ayyaamin summas tawaa ‘alal ‘Arsh; ya’lamu maa yaliju filardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa’i wa maa ya’ruju feeha wa Huwa ma’akum ayna maa kuntum; wallaahu bimaa ta’maloona Baseer
Meaning: It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing.
Ayah 5: Lahoo mulkus samaawaati wal ard; wa ilal laahi turja’ul umoor
Meaning: His is the dominion of the heavens and earth. And to Allah are returned [all] matters.
Ayah 6: Yoolijul laila fin nahaari wa yoolijun nahaara fil lail; wa Huwa ‘Aleemum bizaatis sudoor
Meaning: He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.
Ayah 7: Aaaminoo billaahi wa Rasoolihee wa anfiqoo mimmaa ja’alakum mustakh lafeena feehi fallazeena aamanoo minkum wa anfaqoo lahum ajrun kabeer
Meaning: Believe in Allah and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent, there will be a great reward.
Ayah 8: Wa maa lakum laa tu’minoona billaahi war Rasoolu yad’ookum li tu’minoo bi Rabbikum wa qad akhaza meesaaqakum in kuntum mu’mineen
Meaning: And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?
Ayah 9: Huwal lazee yunazzilu ‘alaa ‘abdiheee Aayaatim baiyinaatil liyukhrijakum minaz zulumaati ilan noor; wa innal laaha bikum la Ra’oofur Raheem
Meaning: It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful.
Ayah 10: Wa maa lakum allaa tunfiqoo fee sabeelil laahi wa lillaahi meeraasus samaawaati wal-ard; laa yastawee minkum man anfaqa min qablil fat-hi wa qaatal; ulaaa’ika a’zamu darajatam minal lazeena anfaqoo min ba’du wa qaataloo; wa kullanw wa’ad allaahul husnaa; wallaahu bimaa ta’maloona Khabeer
Meaning: And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, of what you do, is Aware.
Ayah 11: Man zal lazee yuqridul laaha qardan hasanan fa yudaa’ifahoo lahoo wa lahooo ajrun kareem
Meaning: Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward?
Ayah 12: Yawma taral mu’mineena walmu’minaati yas’aa nooruhum baina aydeehim wa bi aymaanihim bushraakumul yawma jannaatun tajree min tahtihal anhaaru khaalideena feeha; zaalika huwal fawzul ‘azeem
Meaning: On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], “Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally.” That is what is the great attainment.
Ayah 13: ‘Yawma yaqoolul munaafiqoona walmunaafiqaatu lil lazeena aamanu unzuroonaa naqtabis min noorikum qeelarji’oo waraaa’akum faltamisoo nooran faduriba bainahum bisooril lahoo baabun, baatinuhoo feehir rahmatu wa zaahiruhoo min qibalihi-‘azaab
Meaning: On the [same] Day the hypocrite men and hypocrite women will say to those who believed, “Wait for us that we may acquire some of your light.” It will be said, “Go back behind you1 and seek light.” And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.
Ayah 14: Yunaadoonahum alam nakum ma’akum qaaloo balaa wa laakinnakum fatantum anfusakum wa tarabbastum wartabtum wa gharratkumul amaaniyyu hatta jaaa’a amrul laahi wa gharrakum billaahil gharoor
Meaning: They [i.e., the hypocrites] will call to them [i.e., the believers], “Were we not with you?” They will say, “Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver [i.e., Satan] deceived you concerning Allah.
Ayah 15: Fal Yawma laa yu’khazu minkum fidyatunw wa laa minal lazeena kafaroo; ma’waakumun Naaru hiya maw laakum wa bi’sal maseer
Meaning: So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.”
Ayah 16: Alam ya’ni lil lazeena aamanooo an takhsha’a quloobuhum lizikril laahi wa maa nazala minal haqqi wa laa yakoonoo kallazeena ootul Kitaaba min qablu fataala ‘alaihimul amadu faqasat quloobuhum wa kaseerum minhum faasiqoon
Meaning: Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
Ayah 17: I’lamooo annal laaha yuhyil arda ba’da mawtihaa; qad baiyannaa lakumul Aayaati la’allakum ta’qiloon
Meaning: Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.
Ayah 18: Innal mussaddiqeena wal mussaddiqaati wa aqradul laaha qardan hassanany yudaa’afu lahum wa lahum ajrun kareem
Meaning: Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan – it will be multiplied for them, and they will have a noble reward.
Ayah 19: Wallazeena aamanoo billaahi wa Rusuliheee ulaaa’ika humus siddeeqoon; wash shuhadaaa’u ‘inda Rabbihim lahum ajruhum wa nooruhum; wallazeena kafaroo wa kazzaboo bi aayaatinaaa ulaaa’ika As haabul jaheem
Meaning: And those who have believed in Allah and His messengers – those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses – those are the companions of Hellfire.
Ayah 20: I’lamooo annamal hayaa tud dunyaa la’ibunw wa lahwunw wa zeenatunw wa tafaakhurum bainakum wa takaasurun fil amwaali wal awlaad, kamasali ghaisin a’jabal kuffaara nabaatuhoo summa yaheeju fataraahu musfaaran summa yakoonu hutaamaa; wa fil aakhirati ‘azaabun shadeedunw wa magh firatum minal laahi wa ridwaan; wa mal haiyaa tuddun yaaa illaa mataa’ul ghuroor
Meaning: Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.
Ayah 21: Saabiqooo ilaa maghfiratim mir Rabbikum wa jannatin ‘arduhaa ka-‘ardis samaaa’i wal ardi u’iddat lillazeena aamanoo billaahi wa Rusulih; zaalika fadlul laahi yu’teehi many yashaaa’; wal laahu zul fadlil ‘azeem
Meaning: Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.
Ayah 22: Maaa asaaba min museebatin fil ardi wa laa feee anfusikum illaa fee kitaabim min qabli an nabra ahaa; innaa zaalika ‘alal laahi yaseer
Meaning: No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allah, is easy
Ayah 23: Likailaa ta’saw ‘alaa maa faatakum wa laa tafrahoo bimaaa aataakum; wallaahu laa yuhibbu kulla mukhtaalin fakhoor
Meaning: In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful
Ayah 24: Allazeeena yabkhaloona wa yaamuroonan naasa bil bukhl; wa many yatawalla fa innal laaha Huwal Ghaniyyul Hameed
Meaning: [Those] who are stingy and enjoin upon people stinginess. And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy.
Ayah 25: Laqad arsalnaa Rusulanaa bilbaiyinaati wa anzalnaa ma’ahumul Kitaaba wal Meezaana liyaqooman naasu bilqist, wa anzalnal hadeeda feehi baasun shadeedunw wa manaafi’u linnaasi wa liya’lamal laahu many yansuruhoo wa Rusulahoo bilghaib; innal laaha Qawiyyun ‘Azeez
Meaning: We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
Ayah 26: Wa laqad arsalnaa Noohanw wa Ibraaheema wa ja’alnaa fee zurriyyatihiman nubuwwata wal Kitaaba faminhum muhtad; wa kaseerum minhum faasiqoon
Meaning: And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.
Ayah 27: Summa qaffainaa ‘alaa aasaarihim bi Rusulinaa wa qaffainaa bi ‘Eesab ni Maryama wa aatainaahul Injeela wa ja’alnaa fee quloobil lazeenat taba’oohu ra’fatanw wa rahmatanw rahbaaniyyatan ibtada’ooha maa katabnaahaa ‘alaihim illab tighaaa’a ridwaanil laahi famaa ra’awhaa haqqa ri’aayatihaa; fa aatainal lazeena aamanoo minhum ajrahum; wa kaseerum minhum faasiqoon
Meaning: Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.
Ayah 28: Yaaa ayyuhal lazeena aamaanut taqullaaha wa aaminoo bi Rasoolihee yu’tikum kiflaini mir rahmatihee wa yaj’al lakum nooran tamshoona bihee wa yaghfir lakum; wallaahu Ghafoorur Raheem
Meaning: O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.
Ayah 29: Li’alla ya’lama Ahlul kitaabi allaa yaqdiroona ‘alaa shai’in min fadlil laahi wa annal fadla bi Yadil laahi yu’teehi many yashaaa’; wallaahu Zul fadilil ‘azeem
Meaning: [This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.
The Surah takes its title from the sentence, Wa anzalna’ l-hadida, of verse 25.