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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
Ayah 1: Qad sami’al laahu qawlal latee tujaadiluka fee zawjihaa wa tashtakeee ilal laahi wallaahu yasma’u tahaawurakumaa; innal laaha samee’um baseer
Meaning: Certainly has Allah heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.
Ayah 2: Allazeena yuzaahiroona minkum min nisaaa’ihim maa hunnaa ummahaatihim in ummahaatuhum illal laaa’ee waladnahum; wa innaahum la yaqooloona munkaram minal qawli wa zooraa; wa innal laaha la’afuwwun ghafoor
Meaning: Those who pronounce ẓihār among you [to separate] from their wives – they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving.
Ayah 3: Wallazeena yuzaahiroona min nisaaa’ihim summa ya’oodoona limaa qaaloo fatahreeru raqabatim min qabli any-yatamaaassaa; zaalikum too’azoona bih; wallaahu bimaa ta’maloona khabeer
Meaning: And those who pronounce ẓihār from their wives and then [wish to] go back on what they said – then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Aware of what you do.
Ayah 4: Famal lam yajid fa siyaamu shahraini mutataabi’ayni min qabli any-yatamaaassaa famal lam yastati’ fa-it’aamu sitteena miskeena; zaalika litu’minoo billaahi wa rasoolih’wa tilka hudoodul laah; wa lilkaafireena ‘azaabun aleem
Meaning: And he who does not find [a slave] – then a fast for two months consecutively before they touch one another; and he who is unable – then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment.
Ayah 5: Innal lazeena yuhaaaddoonal laaha wa Rasoolahoo kubitoo kamaa kubital lazeena min qablihim; wa qad anzalnaaa aayaatim baiyinaat; wa lilkaa fireena ‘azaabum muheen
Meaning: Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment
Ayah 6: Yawma yab’asuhumul laahu jamee’an fayunabbi’uhum bimaa ‘amiloo; ahsaahul laahu wa nasooh; wallaahu ‘alaa kulli shai’in shaheed
Meaning: On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness.
Ayah 7: Alam tara annal laaha ya’lamu maa fis samaawaati wa maa fil ardi maa yakoonu min najwaa salaasatin illaa Huwa raabi’uhum wa laa khamsatin illaa huwa saadisuhum wa laaa adnaa min zaalika wa laaa aksara illaa huwa ma’ahum ayna, maa kaanoo summa yunabbi’uhum bimaa ‘amiloo yawmal qiyaamah; innal laaha bikulli shai’in aleem
Meaning: Have you not considered that Allah knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,1 nor are there five but that He is the sixth of them – and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.
Ayah 8: Alam tara ilal lazeena nuhoo ‘anin najwaa summa ya’oodoona limaa nuhoo ‘anhu wa yatanaajawna bil ismi wal’udwaani wa ma’siyatir rasooli wa izaa jaaa’ooka haiyawka bimaa lam yuhai yika bihil laahu wa yaqooloona fee anfusihim law laa yu’azzibunal laahu bimaa naqool; hasbuhum jahannnamu yaslawnahaa fabi’sal maseer
Meaning: Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you1 and say among themselves, “Why does Allah not punish us for what we say?” Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.
Ayah 9: Yaaa ayyuhal lazeena aamanoo izaa tanaajaytum falaa tatanaajaw bil ismi wal ‘udwaani wa ma’siyatir rasooli wa tanaajaw bil birri wattaqwaa wattaqul laahal lazeee ilaihi tuhsharoon
Meaning: O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.
Ayah 10: Innaman najwaa minash shaitaani liyahzunal lazeena aamanoo wa laisa bidaaarrihim shai’an illaa bi-iznil laah; wa ‘alal laahi falyatawakkalil mu’minoon
Meaning: Private conversation is only from Satan that he may grieve those who have believed,1 but he will not harm them at all except by permission of Allah. And upon Allah let the believers rely.
Ayah 11: Alam tara ilal lazeena naafaqoo yaqooloona li ikhwaanihimul lazeena kafaroo min ahlil kitaabi la’in ukhrijtum lanakhrujanna ma’akum wa laa nutee’u feekum ahadan abadanw-wa in qootiltum lanansuran nakum wallaahu yashhadu innahum lakaaziboon
Meaning: Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, “If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone – ever; and if you are fought, we will surely aid you.” But Allah testifies that they are liars.
Ayah 12: Yaaa ayyuhal lazeena aamanoo izaa qeela lakum tafassahoo fil majaalisi fafsahoo yafsahil laahu lakum wa izaa qeelan shuzoo fanshuzoo yarfa’il laahul lazeena aamanoo minkum wallazeena ootul ‘ilma darajaat; wallaahu bimaa ta’maloona khabeer
Meaning: O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] – then indeed, Allah is Forgiving and Merciful.
Ayah 13: ‘A-ashfaqtum an tuqaddimoo baina yadai najwaakum sadaqaat; fa-iz lam taf’aloo wa taabal laahu ‘alaikum fa aqeemus Salaata wa aatuz Zakaata wa atee’ul laaha wa rasoolah; wallaahu khabeerum bimaa ta’maloon
Meaning: Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then [at least] establish prayer and give zakāh and obey Allah and His Messenger. And Allah is Aware of what you do.
Ayah 14: Alam tara ilal lazeena tawallaw qawman ghadibal laahu ‘alaihim maa hum minkum wa laa minhum wa yahlifoona ‘alal kazibi wa hum ya’lamoon
Meaning: Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].
Ayah 15: A’addal laahu lahum ‘azaaban shadeedan innahum saaa’a maa kaanoo ya’maloon
Meaning: Allah has prepared for them a severe punishment. Indeed, it was evil that they were doing.
Ayah 16: Ittakhazooo aymaanahum junnatan fasaddoo ‘an sabeelil laahi falahum ‘azaabum muheen
Meaning: They took their [false] oaths as a cover, so they averted [people] from the way of Allah, and for them is a humiliating punishment.
Ayah 17: Lan tughniya ‘anhum amwaaluhum wa laaa awladuhum minal laahi shai’aa; ulaaa ‘ika As haabun Naari hum feehaa khaalidoon
Meaning: Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally
Ayah 18: Yawma yab’asuhumul laahujamee’an fa yahlifoona lahoo kamaa yahlifoona lakum wa yahsaboona annahum ‘alaa shai’; alaaa innahum humul kaaziboon
Meaning: On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars.
Ayah 19: Istahwaza ‘alaihimush shaitaanu fa ansaahum zikral laah; ulaaa’ika hizbush shaitaaan; alaaa innaa hizbash shaitaani humul khaasiroon
Meaning: Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan – they will be the losers.
Ayah 20: Innal lazeena yuhaaaddoonal laaha wa Rasoolahooo ulaaa’ika fil azalleen
Meaning: Indeed, the ones who oppose Allah and His Messenger – those will be among the most humbled.
Ayah 21: Katabal laahu la aghlibanna ana wa Rusulee; innal laaha qawiyyun ‘Azeez
Meaning: Allah has written [i.e., decreed], “I will surely overcome, I and My messengers.” Indeed, Allah is Powerful and Exalted in Might.
Ayah 22: Laa tajidu qawmany yu’minoona billaahi wal yawmil aakhiri yuwaaaddoona man haaaddal laaha wa Rasoolahoo wa law kaanooo aabaaa’ahum aw abnaaa’ahum aw ikhwaa nahum aw ‘asheeratahum; ulaaa’ika kataba fee quloobihi mul eemaana wa ayyadahum biroohimminhu wa yudkhilu hum jannatin tajree min tahtihal anhaaru khaalideena feehaa; radiyal laahu ‘anhum wa radoo ‘anhu; ulaaa ‘ika hizbul laah; alaaa inna hizbal laahi humul muflihoon
Meaning: You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those – He has decreed within their hearts faith and supported them with spirit1 from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him – those are the party of Allah. Unquestionably, the party of Allah – they are the successful.
This Surah is entitled Al Mujadalah as well as Al Mujadilah, the title being derived from the word tujadiluka of the very first verse. As at the outset mention has been made of the woman who pleaded with the Holy Prophet (upon whom be Allah’s peace) the case of zihar pronounced by her husband and urged him to suggest a way out of the difficult situation in order to save her and, her children’s life from ruin, and Allah has described her pleading by the word “mujadalah”, the Surah came to be known by this very title. If it is read as “mujadalah”,it would mean “pleading and arguing”, and if it is read as “mujadilah”, it would mean “the woman who pleaded and argued.”