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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
Ayah 1: Noon; walqalami wa maa yasturoon
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Ayah 2: Maa anta bini’mati Rabbika bimajnoon
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Ayah 3: Wa inna laka la ajran ghaira mamnoon
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Ayah 4: Wa innaka la’alaa khuluqin ‘azeem
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Ayah 5: Fasatubsiru wa yubsiroon
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Ayah 6: Bi ayyikumul maftoon
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Ayah 7: Innaa Rabbaka Huwa a’lamu biman dalla ‘an sabeelihee wa Huwa a’lamu bilmuhtadeen
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Ayah 8: Falaa tuti’il mukazzibeen
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Ayah 9: Waddoo law tudhinu fa-yudhinoon
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Ayah 10: Wa laa tuti’ kulla hallaa fim maheen
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Ayah 11: Hammaazim mash shaaa’im binameem
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Ayah 12: Mannaa’il lilkhairi mu’tadin aseem
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Ayah 13: ‘Utullim ba’da zaalika zaneem
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Ayah 14: An kaana zaa maalinw-wa baneen
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Ayah 15: Izaa tutlaa ‘alaihi aayaatunaa qaala asaateerul awwaleen
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Ayah 16: Sanasimuhoo ‘alal khurtoom
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Ayah 17: Innaa balawnaahum kamaa balawnaaa As-haabal jannati iz ‘aqsamoo la-yasri munnahaa musbiheen
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Ayah 18: Wa laa yastasnoon
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Ayah 19: Fataafa ‘alaihaa taaa’i fum mir rabbika wa hum naaa’imoon
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Ayah 20: Fa asbahat kassareem
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Ayah 21: Fatanaadaw musbiheen
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Ayah 22: Anighdoo ‘alaa harsikum in kuntum saarimeen
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Ayah 23: Fantalaqoo wa hum yatakhaafatoon
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Ayah 24: Al laa yadkhulannahal yawma ‘alaikum miskeen
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Ayah 25: Wa ghadaw ‘alaa hardin qaadireen
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Ayah 26: Falammaa ra awhaa qaalooo innaa ladaaalloon
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Ayah 27: Bal nahnu mahroomoon
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Ayah 28: Qaala awsatuhum alam aqul lakum law laa tusabbihoon
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Ayah 29: Qaaloo subhaana rabbinaaa innaa kunnaa zaalimeen
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Ayah 30: Fa aqbala ba’duhum ‘alaa ba’diny yatalaawamoon
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Ayah 31: Qaaloo yaa wailanaaa innaa kunnaa taagheen
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Ayah 32: ‘Asaa rabbunaaa any yubdilanaa khairam minhaaa innaaa ilaa rabbinaa raaghiboon
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Ayah 33: Kazaalikal azaab, wa la’azaabul aakhirati akbar; law kaanoo ya’lamoon
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Ayah 34: Inna lilmuttaqeena ‘inda rabbihim jannaatin na’eem
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Ayah 35: Afanaj’alul muslimeena kalmujrimeen
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Ayah 36: Maa lakum kaifa tahkumoon
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Ayah 37: Am lakum kitaabun feehi tadrusoon
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Ayah 38: Inna lakum feehi lamaa takhaiyaroon
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Ayah 39: Am lakum aymaanun ‘alainaa baalighatun ilaa yawmil qiyaamati inna lakum lamaa tahkumoon
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Ayah 40: Salhum ayyuhum bizaa lika za’eem
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Ayah 41: Am lahum shurakaaa’u fal ya’too bishurakaaa ‘ihim in kaanoo saadiqeen
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Ayah 42: Yawma yukshafu ‘an saaqinw wa yud’awna ilas sujoodi falaa yastatee’oon
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Ayah 43: Khaashi’atan absaaruhum tarhaquhum zillatunw wa qad kaanoo yud’awna ilassujoodi wa hum saalimoon
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Ayah 44: Fazarnee wa many yukazzibu bihaazal hadeesi sanastad rijuhum min haisu laa ya’lamoon
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Ayah 45: Wa umlee lahum; inna kaidee mateen
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Ayah 46: Am tas’aluhum ajran fahum min maghramin musqaloon
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Ayah 47: Am ‘indahumul ghaibu fahum yaktuboon
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Ayah 48: Fasbir lihukmi rabbika wa laa takun kasaahibil hoot; iz naadaa wa huwa makzoom
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Ayah 49: Law laaa an tadaara kahoo ni’matum mir rabbihee lanubiza bil’araaa’i wa huwa mazmoom
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Ayah 50: Fajtabaahu rabbuhoo faja’alahoo minas saaliheen
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Ayah 51: Wa iny-yakaadul lazeena kafaroo la-yuzliqoonaka biabsaarihim lammaa sami’uz-Zikra wa yaqooloona innahoo lamajnoon
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Ayah 52: Wa maa huwa illaa zikrul lil’aalameen
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This Surah is called Nun as well as Al-Qalam, the words with which it begins.
68. Surah Al-Qalam – The Pen
Ibn Kathir:- Read Tafseer on Surah Al-Qalam
Yusuf Ali:- Read Tafseer on Surah Al-Qalam
Maududi:- Read Tafseer on Surah Al-Qalam
Period of Revelation
This too is one of the earliest surahs to be revealed at Makkah, but its subject matter shows that it was sent down at the time when opposition to the Holy Prophet (upon whom be peace) had grown very harsh and tyrannical.
Theme and Subject Matter
It consists of three themes: Replies to the opponents objections, administration of warning and admonition to them, and exhortation to the Holy Prophet (upon whom be peace) to patience and constancy.
At the outset, the Holy Prophet has been addressed, to the effect: “The disbelievers call you a madman whereas the Book that you are presenting and the sublime conduct that you practice, are by themselves sufficient to refute their false accusations. Soon they will see as to who was mad and who was sane; therefore, do not at all yield to the din of opposition being kicked up against you, for all this is actually meant to cow you and make you resort to a compromise with them.”
Then, in order to enlighten the common people the character of a prominent man from among the opponents, whom the people of Makkah fully well recognized, has been presented, without naming him:At that time, the Holy Prophet’s pure and sublime conduct was before them, and every discerning eye could also see what sort of character and morals were possessed by the chiefs of Makkah, who were leading the opposition against him.
Then, in vv. 17-33, the parable of the owners of a garden has been presented, who after having been blessed by Allah turned ungrateful to Him, and did not heed the admonition of the best man among them when it was given them. Consequently, they were deprived of the blessing and they realized this, when all they had lay devastated. With this parable the people of Makkah have been warned to the effect:”With the appointment of the Holy Prophet (upon whom be peace) to Prophethood, you, O people of Makkah, too, have been put to a test similar to the one to which the owners of the garden had been put. If you do not listen to him, you too will be afflicted with a punishment in the world, and the punishment of the Hereafter is far greater.”
Then, in vv. 34-47 continuously, the disbelievers have been admonished, in which the address sometimes turns to them directly and sometimes they are warned through the Holy Prophet (upon whom be peace). A summary of what has been said in this regard, is this: Well being in the Hereafter inevitably belongs to those who spend their lives in the world in full consciousness of God. It is utterly against reason that the obedient servants should meet in the Hereafter the same fate as the guilty. There is absolutely no basis of the disbelievers misunderstanding that God will treat them in the manner they choose for themselves, whereas they have no guarantee for this. Those who are being called upon to bow before God in the world and they refuse to do so, would be unable to prostrate themselves on the Day of Resurrection even if they wanted to do so, and thus would stand disgraced and condemned. Having denied the Qur’an they cannot escape Divine punishment. The rein they are being given, has deluded them. They think that since they are not being punished in spite of their denial, they must be on the right path, whereas they are following the path of ruin. They have no reasonable ground for opposing the Messenger, for he is a preacher without any vested interest: he is not asking any reward of them for himself, and they cannot either make the claim that they know with certainty that he is not a true Messenger, nor that what he says is false.
In conclusion, the Holy Prophet (upon whom be peace) has been exhorted to the effect:”Bear with patience the hardships that you may have to face in the way of preaching the Faith till Allah’s judgment arrives, and avoid the impatience which caused suffering and affliction to the Prophet Jonah (peace be on him).”
THE HOLY QURAN FACTS
• The Quran is the Holy Books of Muslims.
• The Quran has 114 Chapters also called “Surah” or “Surahs” in the Arabic Language.
• Each Chapter, meaning each Surah has Verses also called as “Ayah” or “Ayahs” in the Arabic Language.
• Each Chapter consists of Verses. In other words, each Surah consists of Ayahs.
• Surah Baqarah is the longest chapter/surah with 286 verses in The Holy Quran.
• Surah Kauther is the shortest chapter/surah with 3 verses in The Holy Quran.
• The longest verse of the Quran appears in Surah Al-Baqarah verse number 282, also commonly known as Ayatul Kursi.
• Surah Yaseen is called the heart of The Holy Quran.
• The Holy Quran has been translated in more than 100 languages in the world.
• The best month among all months is mentioned as Ramadan in The Holy Quran.
• The best night mentioned in the Quran is Laylatul Qadr and has been described as a night better than 1000 months.
• The name Muhammad is mentioned 4 times in The Holy Quran.
• Friday & Saturday are the only days of the week that are mentioned in the Quran.
• The first Chapter/Surah in Quran, Surah Al-Fatiha is known as the Mother of Quran or Ummul Quran.
• The meaning of Quran is “reading” and “reciting”.
• Each Chapter/Surah of The Holy Quran follows a theme and gives a specific message about the fundamentals of faith and practicing of belief.
• Total Chapters/Surahs in the Quran: 114.
• Total Verses/Ayahs in the Quran: 6236.
HOLY QURAN: REVELATION PERIOD
The Holy Quran was revealed to Prophet Muhammed (May Peace and Blessings be Upon Him) over the span of 23 years. The revelation of the Quran Started in the Holy Month of Ramadan. The period of revelation of The Holy Quran can be categorized into 2 main parts, that’s is the Prophet Muhammad (PBUH)’s life in Makkah that is 13 years and after His (PBUH) migration to Madinah that is 10 years. Prophet Muhammad’s (PBUH) received the first revelation in Cave of Hira.
HOLY QURAN: CONTENT
The Quran is the Word of Allah (subhana wa ta’ala), and was revealed to mankind.
HOLY QURAN: HOW MAY PROPHETS ARE MENTIONED IN THE HOLY QURAN?
1. Adam,
2. Idris (Enoch),
3. Nuh (Noah),
4. Hud (Heber),
5. Saleh (Methusaleh),
6. Lut (Lot),
7. Ibrahim (Abraham),
8. Ismail (Ishmael),
9. Ishaq (Isaac),
10. Yaqub (Jacob),
11. Yusuf (Joseph),
12. Shu’aib (Jethro),
13. Ayyub (Job),
14. Dhulkifl (Ezekiel),
15. Musa (Moses),
16. Harun (Aaron),
17. Dawud (David),
18. Sulayman (Solomon),
19. Ilyas (Elias),
20. Alyasa (Elisha),
21. Yunus (Jonah),
22. Zakariya (Zachariah),
23. Yahya (John the Baptist),
24. Isa (Jesus) and
25. Muhammad (Peace be upon them all).
HOLY QURAN: PRESERVATION
To ease the recitation and memorization of The Quran, it has been divided in to 30 equal parts/portions called the “Juz” or “Siparah”. The Chapters/Surahs of The Holy Quran were arranged in the present order by the Prophet Muhammad (PBUH) himself though there was no compiled copy of Quran during Prophet’s life and Sahaba (companions of the prophets) memorized the verses of Quran by heart or scribed the verses on stones, animal skin or palm tree.
WHAT IS THE MEANING BETWEEN TRANSLATION OF THE QURAN AND THE QURAN IN ARABIC LANGUAGE?
The translations of Quran were written to explain the meaning of the Quran in Non-Arabic languages so that the reader can understand the meaning of the Quran in their respective languages.
However, translations are written by various individuals, authors, or translators. One must understand that Quran translations are written by different people and different people have different selection of words to explain the terminologies from Arabic to their respective language. Therefore, translations are a mere effort to explain the meaning of the Holy Quran. On final notes, a translation must only be read for understanding purposes as the true word of Allah is The Holy Quran in Arabic Language Only.
WHAT IS A TAFSEER OF THE HOLY QURAN?
The word ‘tafsir’ stems from the root word ‘fassara’, which means to explain. Therefore, Tafsir of Quran means the explanation or interpretations of the verses of Quran. The Tafsir of Quran is done by people after obtaining in-depth extensive knowledge about Islam and reading the history of Islam in detail. The objective of a Tafsir is to find out the true meanings of the verses of Quran, so that the reader can benefit from it and know the right and true message of The Holy Quran.
WHY TAFSIR:
It tries to explain Quran so that the understanding of the reader about Quran and its message increases. Where the Translation only provides a word to word meaning of the Holy Quran, TAFSIR on the other end explains a more detailed meaning of the verses and words in the Quran with context and references, it also explains of the revelation period thereby increasing the understanding of the Quran in a greater detail.
DIFFERENCE BETWEEN TRANSLATION VS TAFSIR
TRANSLATION: is a word-to-word explanation of the Quran from Arabic Language (i.e., the original languages it was revealed) to other non-Arabic languages to simplify the understanding of the Holy Quran for the reader.
TAFSIR: is a detailed explanation of the verses of the Quran with context, explanation, reference to get a deeper understanding of the Holy Quran.
On a final note, the beginner should start reading the translation first and then if there is a particular chapter/surah or verse/ayah or word that you do not understand in the translation, then you must refer to the TAFSIR for further explanation. For easing this process, we have a TAFSIR tab labeled as “Detail TAFSIRs” and there are 3 TAFSIRs provided from 3 different authors, you may consult each TAFSIR to understand the meaning in depth.
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