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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
Ayah 1: Sa’ala saaa’ilun bi ‘azaabinw waaqi’
Meaning:
Ayah 2: Lil kaafireena laisa lahoo daafi’
Meaning:
Ayah 3: Minal laahi zil ma’aarij
Meaning:
Ayah 4: Ta’rujul malaaa’ikatu war Roohu ilaihi fee yawmin kaana miqdaaruhoo khamseena alfa sanah
Meaning:
Ayah 5: Fasbir sabran jameelaa
Meaning:
Ayah 6: Inaahum yarawnahoo ba’eedaa
Meaning:
Ayah 7: Wa naraahu qareebaa
Meaning:
Ayah 8: Yawma takoonus samaaa’u kalmuhl
Meaning:
Ayah 9: Wa takoonul jibaalu kal’ihn
Meaning:
Ayah 10: Wa laa yas’alu hameemun hameemaa
Meaning:
Ayah 11: Yubassaroonahum; ya waddul mujrimu law yaftadee min ‘azaabi yawma’izim bibaneeh
Meaning:
Ayah 12: Wa saahibatihee wa akheeh
Meaning:
Ayah 13: Wa faseelathil latee tu’weeh
Meaning:
Ayah 14: Wa man fil ardi jamee’an summa yunjeeh
Meaning:
Ayah 15: Kallaa innahaa lazaa
Meaning:
Ayah 16: Nazzaa’atal lishshawaa
Meaning:
Ayah 17: Tad’oo man adbara wa tawallaa
Meaning:
Ayah 18: Wa jama’a fa aw’aa
Meaning:
Ayah 19: Innal insaana khuliqa haloo’aa
Meaning:
Ayah 20: Izaa massahush sharru jazoo’aa
Meaning:
Ayah 21: Wa izaa massahul khairu manoo’aa
Meaning:
Ayah 22: Illal musalleen
Meaning:
Ayah 23: Allazeena hum ‘alaa Salaatihim daaa’imoon
Meaning:
Ayah 24: Wallazeena feee amwaalihim haqqun ma’loom
Meaning:
Ayah 25: Lissaaa ‘ili walmahroom
Meaning:
Ayah 26: Wallazeena yusaddiqoona bi yawmid Deen
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Ayah 27: Wallazeena hum min ‘azaabi Rabbihim mushfiqoon
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Ayah 28: Inna ‘azaaba Rabbihim ghairu ma’ moon
Meaning:
Ayah 29: Wallazeena hum li furoojihim haafizoon
Meaning:
Ayah 30: Illaa ‘alaaa azwaajihim aw maa malakat aymaanuhum fa innahum ghairu maloomeen
Meaning:
Ayah 31: Famanib taghaa waraaa’a zaalika fa ulaaa’ika humul ‘aadoon
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Ayah 32: Wallazeena hum li amaanaatihim wa ‘ahdihim raa’oon
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Ayah 33: Wallazeena hum bi shahaadaatihim qaaa’imoon
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Ayah 34: Wallazeena hum ‘alaa salaatihim yuhaafizoon
Meaning:
Ayah 35: Ulaaa’ika fee jannaatim mukramoon
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Ayah 36: Famaa lil lazeena kafaroo qibalaka muhti’een
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Ayah 37: ‘Anil yameeni wa ‘anish shimaali ‘izeen
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Ayah 38: Ayatma’u kullum ri’im minhum anyyudkhala jannata Na’eem
Meaning:
Ayah 39: Kallaaa innaa khalaq nahum mimmaa ya’lamoon
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Ayah 40: Falaaa uqsimu bi Rabbil mashaariqi wal maghaaribi innaa laqaadiroon
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Ayah 41: ‘Alaaa an nubaddila khairan minhum wa maa nahnu bi masbooqeen
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Ayah 42: Fazarhum yakhoodoo wa yal’aboo hattaa yulaaqoo yawma humul lazee yoo’adoon
Meaning:
Ayah 43: Yawma yakhrujoona minal ajdaasi siraa’an ka anna hum ilaa nusubiny yoofidoon
Meaning:
Ayah 44: Khaashi’atan absaaruhum tarhaquhum zillah; zaalikal yawmul lazee kaanoo yoo’adoon
Meaning:
The Surah takes its name from the word dhil Ma’arij in verse 3.
70. Surah Al-Ma’arij – The Ways of Ascent
Ibn Kathir:- Read Tafseer on Surah Al-Ma’arij
Yusuf Ali:- Read Tafseer on Surah Al-Ma’arij
Maududi:- Read Tafseer on Surah Al-Ma’arij
Period of Revelation
The subject matter bears evidence that this Surah too was sent down in conditions closely resembling those under which Surah Al Haaqqah was sent down
Theme and Subject Matter
It admonishes and gives warning to the disbelievers who made fun of the news about Resurrection and the Hereafter, and Hell and Heaven, and challenged the Holy Prophet (upon whom be peace) to cause Resurrection with which he threatened them to take place if what he said was true and they had become worthy of the punishment in Hell by denying it. The whole Surah is meant to answer this denial.
The Surah opens with words to the effect:”A demander has demanded a torment, the torment which must befall the deniers; and when it takes place, there will be none to prevent it, but it will take place at its own appointed time. Allah has His own way of doing things, but He is not unjust. Therefore, have patience, O Prophet, at what they say. They think it is far off, but We see it as near at hand.”
Then it is said:”Resurrection, which they desire to be hastened out of jest and fun, is terrible, and when it comes, it will cause great distress to the culprits. At that time they will even be prepared to give away their wives and children and their nearest kinsfolk in ransom to escape the punishment, but they will not be able to escape it.
Then the people have been warned to the effect; “On that Day the destinies of men will be decided strictly on the basis of their belief and their conduct. Those who turn away from the Truth in the world and amass wealth and withhold it from the needy, will be doomed to Hell; and those who fear the punishment of God here, believe in the Hereafter, keep up the Prayer, discharge the rights of the needy out of their wealth, strictly avoid immoral and wicked deeds, practice honesty in all their dealings, fulfill their pledges and trust and bear true witness, will have a place of honor in Paradise”
In conclusion, the disbelievers of Makkah who rushed in upon the Holy Prophet (upon whom be peace) from every side as soon as they saw him, in order to make fun of him, have been warned to the effect: “If you do not believe, Allah will replace you by other people who will be better than you”, and the Holy Prophet (upon whom be peace) has been consoled, so as to say: “Do not take to heart their mockery and jesting; leave them to indulge in their idle talk and foolish conduct if they are bent upon experiencing the disgrace and humiliation of the Resurrection; they will themselves see their evil end.”‘
While studying this Surah one should keep in view the details of the Prophet Noah’s story which have been given in the Qur’an above. For this see Al-Araf: 59-64 Yunus: 71,73, Hud: 25-49, Al-Mu’minun: 23-31, Ash- Shua’ra: 105-122, Al-Ankabut: 14,15, As-Saaffat: 75-82, Al-Qamar: 9-16
THE HOLY QURAN FACTS
• The Quran is the Holy Books of Muslims.
• The Quran has 114 Chapters also called “Surah” or “Surahs” in the Arabic Language.
• Each Chapter, meaning each Surah has Verses also called as “Ayah” or “Ayahs” in the Arabic Language.
• Each Chapter consists of Verses. In other words, each Surah consists of Ayahs.
• Surah Baqarah is the longest chapter/surah with 286 verses in The Holy Quran.
• Surah Kauther is the shortest chapter/surah with 3 verses in The Holy Quran.
• The longest verse of the Quran appears in Surah Al-Baqarah verse number 282, also commonly known as Ayatul Kursi.
• Surah Yaseen is called the heart of The Holy Quran.
• The Holy Quran has been translated in more than 100 languages in the world.
• The best month among all months is mentioned as Ramadan in The Holy Quran.
• The best night mentioned in the Quran is Laylatul Qadr and has been described as a night better than 1000 months.
• The name Muhammad is mentioned 4 times in The Holy Quran.
• Friday & Saturday are the only days of the week that are mentioned in the Quran.
• The first Chapter/Surah in Quran, Surah Al-Fatiha is known as the Mother of Quran or Ummul Quran.
• The meaning of Quran is “reading” and “reciting”.
• Each Chapter/Surah of The Holy Quran follows a theme and gives a specific message about the fundamentals of faith and practicing of belief.
• Total Chapters/Surahs in the Quran: 114.
• Total Verses/Ayahs in the Quran: 6236.
HOLY QURAN: REVELATION PERIOD
The Holy Quran was revealed to Prophet Muhammed (May Peace and Blessings be Upon Him) over the span of 23 years. The revelation of the Quran Started in the Holy Month of Ramadan. The period of revelation of The Holy Quran can be categorized into 2 main parts, that’s is the Prophet Muhammad (PBUH)’s life in Makkah that is 13 years and after His (PBUH) migration to Madinah that is 10 years. Prophet Muhammad’s (PBUH) received the first revelation in Cave of Hira.
HOLY QURAN: CONTENT
The Quran is the Word of Allah (subhana wa ta’ala), and was revealed to mankind.
HOLY QURAN: HOW MAY PROPHETS ARE MENTIONED IN THE HOLY QURAN?
1. Adam,
2. Idris (Enoch),
3. Nuh (Noah),
4. Hud (Heber),
5. Saleh (Methusaleh),
6. Lut (Lot),
7. Ibrahim (Abraham),
8. Ismail (Ishmael),
9. Ishaq (Isaac),
10. Yaqub (Jacob),
11. Yusuf (Joseph),
12. Shu’aib (Jethro),
13. Ayyub (Job),
14. Dhulkifl (Ezekiel),
15. Musa (Moses),
16. Harun (Aaron),
17. Dawud (David),
18. Sulayman (Solomon),
19. Ilyas (Elias),
20. Alyasa (Elisha),
21. Yunus (Jonah),
22. Zakariya (Zachariah),
23. Yahya (John the Baptist),
24. Isa (Jesus) and
25. Muhammad (Peace be upon them all).
HOLY QURAN: PRESERVATION
To ease the recitation and memorization of The Quran, it has been divided in to 30 equal parts/portions called the “Juz” or “Siparah”. The Chapters/Surahs of The Holy Quran were arranged in the present order by the Prophet Muhammad (PBUH) himself though there was no compiled copy of Quran during Prophet’s life and Sahaba (companions of the prophets) memorized the verses of Quran by heart or scribed the verses on stones, animal skin or palm tree.
WHAT IS THE MEANING BETWEEN TRANSLATION OF THE QURAN AND THE QURAN IN ARABIC LANGUAGE?
The translations of Quran were written to explain the meaning of the Quran in Non-Arabic languages so that the reader can understand the meaning of the Quran in their respective languages.
However, translations are written by various individuals, authors, or translators. One must understand that Quran translations are written by different people and different people have different selection of words to explain the terminologies from Arabic to their respective language. Therefore, translations are a mere effort to explain the meaning of the Holy Quran. On final notes, a translation must only be read for understanding purposes as the true word of Allah is The Holy Quran in Arabic Language Only.
WHAT IS A TAFSEER OF THE HOLY QURAN?
The word ‘tafsir’ stems from the root word ‘fassara’, which means to explain. Therefore, Tafsir of Quran means the explanation or interpretations of the verses of Quran. The Tafsir of Quran is done by people after obtaining in-depth extensive knowledge about Islam and reading the history of Islam in detail. The objective of a Tafsir is to find out the true meanings of the verses of Quran, so that the reader can benefit from it and know the right and true message of The Holy Quran.
WHY TAFSIR:
It tries to explain Quran so that the understanding of the reader about Quran and its message increases. Where the Translation only provides a word to word meaning of the Holy Quran, TAFSIR on the other end explains a more detailed meaning of the verses and words in the Quran with context and references, it also explains of the revelation period thereby increasing the understanding of the Quran in a greater detail.
DIFFERENCE BETWEEN TRANSLATION VS TAFSIR
TRANSLATION: is a word-to-word explanation of the Quran from Arabic Language (i.e., the original languages it was revealed) to other non-Arabic languages to simplify the understanding of the Holy Quran for the reader.
TAFSIR: is a detailed explanation of the verses of the Quran with context, explanation, reference to get a deeper understanding of the Holy Quran.
On a final note, the beginner should start reading the translation first and then if there is a particular chapter/surah or verse/ayah or word that you do not understand in the translation, then you must refer to the TAFSIR for further explanation. For easing this process, we have a TAFSIR tab labeled as “Detail TAFSIRs” and there are 3 TAFSIRs provided from 3 different authors, you may consult each TAFSIR to understand the meaning in depth.
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