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Steps to Memorize The Holy Quran Ayah by Ayah:
Step 1: Play Each Ayah Step 2: Repeat After or With It Step 3: Memorize Each Ayah Step 4: Then Proceed with Next Ayah & Repeat Step 1 to 3 For All Ayahs.
Play Each Ayah & Repeat (as many times as needed) After or With it in a similar tone (qiraat) and pronunciation (tajweed) until you have Memorized the Ayah, after you have memorized the Ayah, play and repeat the Next Ayah, do this until you have In Sha Allah memorized all the Ayahs (i.e., verses) in the entire Surah. Make sure to also Read, Understand and Learn the Translation of the Surah inorder to get a better understanding of the Surah you are Memorizing or Reading.
Bismillaahir Rahmaanir Raheem
In the name of Allah, Most Gracious, Most Merciful.
Ayah 1: Wal mursalaati’urfaa
Meaning: By those [winds] sent forth in gusts
Ayah 2: Fal’aasifaati ‘asfaa
Meaning: And the winds that blow violently
Ayah 3: Wannaashiraati nashraa
Meaning: And [by] the winds that spread [clouds]
Ayah 4: Falfaariqaati farqaa
Meaning: And those [angels] who bring criterion
Ayah 5: Falmulqiyaati zikra
Meaning: And those [angels] who deliver a message.
Ayah 6: ‘Uzran aw nuzraa
Meaning: As justification or warning,
Ayah 7: Innamaa too’adoona lawaaqi’
Meaning: Indeed, what you are promised is to occur.
Ayah 8: Fa izam nujoomu tumisat
Meaning: So when the stars are obliterated
Ayah 9: Wa izas samaaa’u furijat
Meaning: And when the heaven is opened
Ayah 10: Wa izal jibaalu nusifat
Meaning: And when the mountains are blown away
Ayah 11: Wa izar Rusulu uqqitat
Meaning: And when the messengers’ time has come
Ayah 12: Li ayyi yawmin ujjilat
Meaning: For what Day was it postponed?
Ayah 13: Li yawmil Fasl
Meaning: For the Day of Judgement.
Ayah 14: Wa maaa adraaka maa yawmul fasl
Meaning: And what can make you know what is the Day of Judgement?
Ayah 15: Wailuny yawma ‘izillilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 16: Alam nuhlikil awwaleen
Meaning: Did We not destroy the former peoples?
Ayah 17: Summa nutbi’uhumul aakhireen
Meaning: Then We will follow them with the later ones.
Ayah 18: Kazzalika naf’alu bilmujrimeen
Meaning: Thus do We deal with the criminals.
Ayah 19: Wailunw yawma ‘izil lil mukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 20: Alam nakhlukkum mimmaaa’im maheen
Meaning: Did We not create you from a liquid disdained?
Ayah 21: Faja’alnaahu fee qaraarim makeen
Meaning: And We placed it in a firm lodging [i.e., the womb]
Ayah 22: Illaa qadrim ma’loom
Meaning: For a known extent.
Ayah 23: Faqadarnaa fani’mal qaadiroon
Meaning: And We determined [it], and excellent [are We] to determine.
Ayah 24: Wailuny yawma ‘izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 25: Alam naj’alil arda kifaataa
Meaning: Have We not made the earth a container
Ayah 26: Ahyaaa’anw wa amwaataa
Meaning: Of the living and the dead?
Ayah 27: Wa ja’alnaa feehaa rawaasiya shaamikhaatinw wa asqainaakum maaa’an furaataa
Meaning: And We placed therein lofty, firmly set mountains and have given you to drink sweet water.
Ayah 28: Wailuny yawma ‘izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 29: Intaliqooo ilaa maa kuntum bihee tukazziboon
Meaning: [They will be told], “Proceed to that which you used to deny.
Ayah 30: Intaliqooo ilaa zillin zee salaasi shu’ab
Meaning: Proceed to a shadow [of smoke] having three columns.
Ayah 31: Laa zaleelinw wa laa yughnee minal lahab
Meaning: [But having] no cool shade and availing not against the flame.”
Ayah 32: Innahaa tarmee bishararin kalqasr
Meaning: Indeed, it throws sparks [as huge] as a fortress,
Ayah 33: Ka annahoo jimaalatun sufr
Meaning: As if they were yellowish [black] camels.
Ayah 34: Wailuny yawma ‘izil lilmukazibeen
Meaning: Woe, that Day, to the deniers.
Ayah 35: Haazaa yawmu laa yantiqoon
Meaning: This is a Day they will not speak,
Ayah 36: Wa laa yu’zanu lahum fa ya’taziroon
Meaning: Nor will it be permitted for them to make an excuse.
Ayah 37: Wailunw yawma ‘izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 38: Haaza yawmul fasli jama ‘naakum wal awwaleen
Meaning: This is the Day of Judgement; We will have assembled you and the former peoples.
Ayah 39: Fa in kaana lakum kaidun fakeedoon
Meaning: So if you have a plan, then plan against Me.
Ayah 40: Wailuny yawma’izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 41: Innal muttaqeena fee zilaalinw wa ‘uyoon
Meaning: Indeed, the righteous will be among shades and springs
Ayah 42: Wa fawaakiha mimmaa yashtahoon
Meaning: And fruits from whatever they desire,
Ayah 43: Kuloo washraboo haneee ‘am bimaa kuntum ta’maloon
Meaning: [Being told], “Eat and drink in satisfaction for what you used to do.”
Ayah 44: Innaa kazaalika najzil muhsineen
Meaning: Indeed, We thus reward the doers of good
Ayah 45: Wailuny yawma ‘izil lilmuzkazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 46: Kuloo wa tamatta’oo qaleelan innakum mujrimoon
Meaning: [O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.
Ayah 47: Wailunny yawma ‘izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 48: Wa izaa qeela lahumur ka’oo laa yarka’oon
Meaning: And when it is said to them, “Bow [in prayer],” they do not bow.
Ayah 49: Wailunny yawma ‘izil lilmukazzibeen
Meaning: Woe, that Day, to the deniers.
Ayah 50: Fabi ayyi hadeesim ba’dahoo yu’minoon (End Juz 29)
Meaning: Then in what statement after it [i.e., the Qur’ān] will they believe?
The Surah takes its name from the word wal-mursalat in the first verse.
77. Surah Al-Mursalaat – Those sent forth
Ibn Kathir:- Read Tafseer on Surah Al-Mursalaat
Yusuf Ali:- Read Tafseer on Surah Al-Mursalaat
Maududi:- Read Tafseer on Surah Al-Mursalaat
Period of Revelation
Its subject matter bears full evidence that it was revealed in the earliest period at Makkah. If this Surah is read together with the two Surahs preceding it, namely Al-Qiyamah and Ad-Dahr, and the two Surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these Surahs are the Revelations of the same period, and they deal with one and the same theme, which has been impressed on the people of Makkah in different ways.
Theme and Subject Matter
Its theme is to affirm the Resurrection and Hereafter and to warn the people of the consequences which will ultimately follow the denial and the affirmation of these truths.
In the first seven verses, the system of winds has been presented as an evidence of the truth that the Resurrection which is being foretold by the Qur’an and the Prophet Muhammad (upon whom be Allah’s peace and blessings) must come to pass. The reasoning is that the power of All-Mighty Allah Who established this wonderful system on the earth, cannot be helpless in bringing about the Resurrection, and the express wisdom which underlies this system bears full evidence that the Hereafter must appear, for no act of an All-Wise Creator can be vain and purposeless, and if there was no Hereafter, it would mean that the whole of one’s life was useless and absurd.
The people of Makkah repeatedly asked, “Bring about the Resurrection with which you threaten us; only then shall we believe in it.”In vv. 8-l5, their demand has been answered, saying:”Resurrection is no sport or fun so that whenever a jester should ask for it, it should be brought forth immediately. It is indeed the Day of Judgment to settle the account of all mankind and of all its individuals. For it Allah has fixed a specific time it will take place at its own time, and when it takes place with all its dreads and horrors, it will confound those who are demanding it for fun today. Then their cases will be decided only on the evidence of those Messengers whom these deniers of the truth are repudiating with impunity. Then they will themselves realize how they themselves are responsible for their dooms
In vv. 16-28 arguments have been given continuously for the occurrence and necessity of the Resurrection and Hereafter. In these it has been stated that man’s own history, his own birth, and the structure of the earth on which he lives, bear the testimony that the coming of Resurrection and the establishment of the Hereafter are possible as well as the demand of Allah Almighty’s wisdom. History tells us that the nations which denied the Hereafter ultimately became corrupted and met with destruction. This means that the Hereafter is a truth which if denied and contradicted by a nation by its conduct and attitude, will cause it to meet the same doom, which is met by a blind man who bushes headlong into an approaching train. And it also means that in the kingdom of the universe only physical laws are not at work but a moral law also is working in it, under which in this very world the process of retribution is operating. But since in the present life of the world retribution is not taking place in its complete and perfect form, the moral law of the universe necessarily demands that there should come a time when it should take its full course and all those good works and evil deeds, which could not be rewarded here, or which escaped their due punishment should be fully rewarded and punished. For this it is inevitable that there should be a second life after death. If man only considers how he takes his birth in the world, his intellect, provided it is sound intellect, cannot deny that for the God Who began his creation from an insignificant sperm drop and developed him into a perfect man, it certainly possible to create the same man once again. After death the particles of man’s body do not disappear but continue to exist on the same earth on which he lived his whole life. It is from the resources and treasures of this very earth that he is made and nourished and then into the same treasures of the earth he is deposited. The God who caused him to emerge from the treasures of the earth, in the first instance, can also cause him to re-emerge from the same treasures after he has been restored to them at death. If one only considers the powers of Allah, one cannot deny that He can do this; and if one considers the wisdom of Allah, one also cannot deny that it is certainly the very demand of His wisdom to call man to account for the right and wrong use of the powers that He has granted him on the earth; it would rather be against wisdom to let him off without rendering an account.
Then, in vv. 28-40, the fate of the deniers of the Hereafter has been depicted, and in vv. 41-45 of those who affirming faith in it in their worldly life, endeavored to improve their Hereafter, and abstained from the evils of disbelief and thought, morality and deed, conduct and character which might be helpful in man’s worldly life, but are certainly ruinous for his life hereafter.
In the end, the deniers of the Hereafter and those who turn away from God-worship, have been warned as if to say: “Enjoy your short-lived worldly pleasure as you may, but your end will ultimately be disastrous.” The discourse concludes with the assertion that the one who fails to obtain guidance from Book like the Qur’an, can have no ether source in the world to afford him Guidance.
THE HOLY QURAN FACTS
• The Quran is the Holy Books of Muslims.
• The Quran has 114 Chapters also called “Surah” or “Surahs” in the Arabic Language.
• Each Chapter, meaning each Surah has Verses also called as “Ayah” or “Ayahs” in the Arabic Language.
• Each Chapter consists of Verses. In other words, each Surah consists of Ayahs.
• Surah Baqarah is the longest chapter/surah with 286 verses in The Holy Quran.
• Surah Kauther is the shortest chapter/surah with 3 verses in The Holy Quran.
• The longest verse of the Quran appears in Surah Al-Baqarah verse number 282, also commonly known as Ayatul Kursi.
• Surah Yaseen is called the heart of The Holy Quran.
• The Holy Quran has been translated in more than 100 languages in the world.
• The best month among all months is mentioned as Ramadan in The Holy Quran.
• The best night mentioned in the Quran is Laylatul Qadr and has been described as a night better than 1000 months.
• The name Muhammad is mentioned 4 times in The Holy Quran.
• Friday & Saturday are the only days of the week that are mentioned in the Quran.
• The first Chapter/Surah in Quran, Surah Al-Fatiha is known as the Mother of Quran or Ummul Quran.
• The meaning of Quran is “reading” and “reciting”.
• Each Chapter/Surah of The Holy Quran follows a theme and gives a specific message about the fundamentals of faith and practicing of belief.
• Total Chapters/Surahs in the Quran: 114.
• Total Verses/Ayahs in the Quran: 6236.
HOLY QURAN: REVELATION PERIOD
The Holy Quran was revealed to Prophet Muhammed (May Peace and Blessings be Upon Him) over the span of 23 years. The revelation of the Quran Started in the Holy Month of Ramadan. The period of revelation of The Holy Quran can be categorized into 2 main parts, that’s is the Prophet Muhammad (PBUH)’s life in Makkah that is 13 years and after His (PBUH) migration to Madinah that is 10 years. Prophet Muhammad’s (PBUH) received the first revelation in Cave of Hira.
HOLY QURAN: CONTENT
The Quran is the Word of Allah (subhana wa ta’ala), and was revealed to mankind.
HOLY QURAN: HOW MAY PROPHETS ARE MENTIONED IN THE HOLY QURAN?
1. Adam,
2. Idris (Enoch),
3. Nuh (Noah),
4. Hud (Heber),
5. Saleh (Methusaleh),
6. Lut (Lot),
7. Ibrahim (Abraham),
8. Ismail (Ishmael),
9. Ishaq (Isaac),
10. Yaqub (Jacob),
11. Yusuf (Joseph),
12. Shu’aib (Jethro),
13. Ayyub (Job),
14. Dhulkifl (Ezekiel),
15. Musa (Moses),
16. Harun (Aaron),
17. Dawud (David),
18. Sulayman (Solomon),
19. Ilyas (Elias),
20. Alyasa (Elisha),
21. Yunus (Jonah),
22. Zakariya (Zachariah),
23. Yahya (John the Baptist),
24. Isa (Jesus) and
25. Muhammad (Peace be upon them all).
HOLY QURAN: PRESERVATION
To ease the recitation and memorization of The Quran, it has been divided in to 30 equal parts/portions called the “Juz” or “Siparah”. The Chapters/Surahs of The Holy Quran were arranged in the present order by the Prophet Muhammad (PBUH) himself though there was no compiled copy of Quran during Prophet’s life and Sahaba (companions of the prophets) memorized the verses of Quran by heart or scribed the verses on stones, animal skin or palm tree.
WHAT IS THE MEANING BETWEEN TRANSLATION OF THE QURAN AND THE QURAN IN ARABIC LANGUAGE?
The translations of Quran were written to explain the meaning of the Quran in Non-Arabic languages so that the reader can understand the meaning of the Quran in their respective languages.
However, translations are written by various individuals, authors, or translators. One must understand that Quran translations are written by different people and different people have different selection of words to explain the terminologies from Arabic to their respective language. Therefore, translations are a mere effort to explain the meaning of the Holy Quran. On final notes, a translation must only be read for understanding purposes as the true word of Allah is The Holy Quran in Arabic Language Only.
WHAT IS A TAFSEER OF THE HOLY QURAN?
The word ‘tafsir’ stems from the root word ‘fassara’, which means to explain. Therefore, Tafsir of Quran means the explanation or interpretations of the verses of Quran. The Tafsir of Quran is done by people after obtaining in-depth extensive knowledge about Islam and reading the history of Islam in detail. The objective of a Tafsir is to find out the true meanings of the verses of Quran, so that the reader can benefit from it and know the right and true message of The Holy Quran.
WHY TAFSIR:
It tries to explain Quran so that the understanding of the reader about Quran and its message increases. Where the Translation only provides a word to word meaning of the Holy Quran, TAFSIR on the other end explains a more detailed meaning of the verses and words in the Quran with context and references, it also explains of the revelation period thereby increasing the understanding of the Quran in a greater detail.
DIFFERENCE BETWEEN TRANSLATION VS TAFSIR
TRANSLATION: is a word-to-word explanation of the Quran from Arabic Language (i.e., the original languages it was revealed) to other non-Arabic languages to simplify the understanding of the Holy Quran for the reader.
TAFSIR: is a detailed explanation of the verses of the Quran with context, explanation, reference to get a deeper understanding of the Holy Quran.
On a final note, the beginner should start reading the translation first and then if there is a particular chapter/surah or verse/ayah or word that you do not understand in the translation, then you must refer to the TAFSIR for further explanation. For easing this process, we have a TAFSIR tab labeled as “Detail TAFSIRs” and there are 3 TAFSIRs provided from 3 different authors, you may consult each TAFSIR to understand the meaning in depth.
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